Books in the Anthropology, Culture and Society series

An exploration into the lives of young Arabs growing up in London which critiques 'identity' in favour of race, gender and class.

This study of the Tamil diaspora is one of the first full ethnographic studies of a postcolonial migrant community, and a major contribution to the study of migration, globalisation, identity politics and 'long distance' nationalism from an anthropological perspective.*BR**BR*Fuglerud's study traces the history of Tamil migration, from the arrival of the economic migrants of the 1960s to the 'asylum seekers' of the mid 1980s onwards. He draws unnerving parallels between the status of the Tamil community in Sri Lanka, as a beleaguered and persecuted minority waging a war of liberation, and as a displaced, marginalised and excluded refugee community. *BR**BR*Fuglerud argues that, in the process of displacement, particular aspects of Tamil culture - marriage, dowry, chastity and ritual - acquire a heightened significance. He examines the contradictions and inconsistencies which characterise the Tamil refugee communities, and the success of revolutionary Tamil nationalism in exile, highlighting the transnational nature of identity politics.

'Community' is one of social science's longest-standing concepts. The assumption of much social science has been that humans belong in communities, as social and cultural beings.*BR**BR*The trouble with 'community' is that this is not necessarily so; the personal social networks of individuals' actual experience crosscut collective categories, situations and institutions. Communities can prove unviable or imprisoning; the reality of community life and identity can often be very different from the ideology and the ideal.*BR**BR*In this book, the authors draw on their ethnographic experiences to reappraise the concept and the reality of 'community', in the light of globalisation, religious fundamentalism, identity politics, and renascent localisms. How might anthropology better apprehend social identities which are intrinsically plural, transgressive and ironic? What has anthropology to say about the way in which civil society might hope to accommodate the ongoing construction and the rightful expression of such migrant identities?

A range of distinguished anthropologists and sociologists re-examine the concept of risk in contemporary societies.

American, Australian and British scholars examine the significance of the use of landscape for studies of identity

Addresses the central position of fieldwork in modern social anthropology

Western society is individualised; we feel at ease talking about individuals and we study individual behaviour through psychology and psychoanalysis. Yet anthropology teaches us that an individual approach is only one of many ways of looking at ourselves. *BR**BR*In this wide-ranging text Morris explores the origins, doctrines and conceptions of the self in Western, Asian and African societies passing though Greek philosophy, Buddhism, Hinduism, Confuscism, Tao and African philosophy and ending with contemporary feminism. *BR**BR*Scholarly and written in a lucid style, free of jargon, this work is written from an anthropological perspective with an interdisciplinary approach. Morris emphasises the varying conceptions of the self found cross-culturally and contrasts these with the conceptions found in the Western intellectual traditions.

Political movements across the world have such diverse characteristics and aims that it is difficult to examine them as a collective group. Movements that are class-based are usually portrayed as formed by economic categories of people driven by material interests. By contrast the study of ethnic or nationalist movements has concentrated on the complexities of identity formation within culturally defined groups driven by strong passions. *BR**BR*Jeff Pratt argues for the need to set up a new analytical framework that extends the study of identity formation, and the ethnographic analysis of economic and social processes, to all political movements. Setting up a new analytical framework, he argues that political processes involve two linked components: a 'discourse' (an identity narrative which positions us within social history) and a 'movement' (the process of organisation whereby local social divisions are transformed by their incorporation into a wider movement). *BR**BR*He illustrates his arguments with a vivid mix of case studies from across the last century including Basque nationalism, Andalusian anarchism, Italian communism, the break-up of Yugoslavia, to the 'newer' political movements in Europe, in French Occitania and the Italian Lega Nord.

Explores new developments in kinship studies in anthropology -- including the impact of new reproductive technologies and changing conceptualisations of personhood and gender.

What if development agencies and researchers are not driven by policy? Suppose that the things that make for 'good policy' - policy that legitimises and mobilises political support - in reality make it impossible to implement?*BR**BR*By focusing in detail on the unfolding activities of a development project in western India over more than ten years, as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy; but also that development actors work hardest of all to maintain coherent representations of their actions as instances of authorised policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.

Why the concept of individuality is important to people

Never before has the idea of democracy enjoyed the global dominance it holds today, but neoliberalism has left the practice of democracy in deep crisis. *BR**BR*This book argues that the most promising model for global democracy is not coming from traditional political parties or international institutions, but from the global networks of resistance to neoliberal economics, known collectively as the Alter-globalisation movement. Through extensive ethnography of decision-making practices within these movements, Maeckelbergh describes an alternative form of global democracy in the making. *BR**BR*Perfect for activists and students of political anthropology, this powerful and enlightening book offers radical changes.

An innovative study of human rights from an anthropological standpoint

Western aid is in decline. Non-traditional development actors from the developing countries and elsewhere are in the ascendant. A new set of global economic and political processes are shaping the twenty-first century. *BR**BR*This book engages with nearly two decades of continuity and change in the development industry. In particular, it argues that while the world of international development has expanded since the 1990s, it has become more rigidly technocratic. The authors insist on a focus upon the core anthropological issues surrounding poverty and inequality, and thus sharply criticise what are perceived as problems in the field. *BR**BR*Anthropology and Development is a completely rewritten edition of the best-selling and critically acclaimed Anthropology, Development and the Post-Modern Challenge (1996). It serves as both an innovative reformulation of the field, as well as a textbook for many undergraduate and graduate courses at leading international universities.

An innovative perspective on the relationship between religion, civil society and development through the prism of faith-based NGOs in West Africa

Leading anthropologist Thomas Hylland Eriksen shows how anthropology is a revolutionary way of thinking about the human world. Perfect for students, but also for those who have never encountered anthropology before, this book explores the key issues in an exciting and innovative way. Eriksen explains how to see the world from below and from within - emphasising the importance of adopting an insider's perspective. He reveals how seemingly enormous cultural differences actually conceal the deep unity of humanity. Lucid and accessible, What is Anthropology? draws examples from current affairs as well as anthropological studies. The first section presents the history of anthropology, its unique research methods and some of its central concepts, such as society, culture and translation. Eriksen shows how anthropology helps to shape contemporary thinking and why it is inherently radical. In the second section he discusses core issues in greater detail. Reciprocity, or exchange, or gift-giving, is shown to be the basis of every society. Eriksen examines kinship in traditional societies, and shows why it remains important in complex ones. He argues nature is partly cultural, and explores anthropological views on human nature as well as ecology. He delves into cultural relativism and the problem of understanding others. Finally, he describes the paradoxes of identity - ethnic, national, religious or postmodern, as the case may be.

Dream Zones explores the dreamed of and desired futures that constitute, sustain and disrupt capitalism in contemporary India. *BR**BR*Drawing on five years of research in and around India's Special Economic Zones (SEZs), the book follows the stories of regional politicians, corporate executives, rural farmers, industrial workers and social activists to show how the pursuit of growth, profit and development shapes the politics of industrialisation and liberalisation. *BR**BR*This book offers a timely reminder that the global economy is shaped by sentiment as much as reason and that un-realised expectations are the grounds on which new hopes for the future are sown.

A radical critique of the heritage industries.

The book explores what characterises a 'good life' and how this idea has been affected by globalisation and neoliberalism.

Is religion best seen as only a cause of war, or is it a source of comfort for those caught up in conflict? In Checkpoint, Temple, Church and Mosque six senior figures in Anthropology, Sociology, Geography and Development Studies set out to answer this question. *BR**BR*Based on fieldwork conducted in Sri Lanka's most religiously diverse and politically troubled region during the country's civil war (1983-2009), it provides a series of new and provocative arguments about the promise of a religiously based civil society, and the strengths and weaknesses of religious organisations and religious leaders in conflict mediation. *BR**BR*The authors argue that for people trapped in long and violent conflicts, religion ultimately plays a contradictory role, and that its institutions are themselves profoundly affected by war - producing a complex picture in which Catholic priests engage with Buddhist monks and new Muslim leaders, and where Hindu temples and Pentecostal churches offer the promise of healing.

By tracing the footprint of a unremarkable object across the globe, this book provides new ways of thinking about globalisation.

Identifies the micro-social processes and complexities within multilateral organisations which have, up to now, been largely invisible.

What are our attitudes towards other animals, and how does this affect our humanity? *BR**BR*This work of anthrozoology explores the myriad and evolving ways in which humans and animals interact, the divergent cultural constructions of humanity and animality found around the world, and individual experiences of other animals. *BR**BR*This book looks at case studies covering blood sports (such as hunting, fishing and bull fighting), pet keeping and 'petishism', eco-tourism and wildlife conservation, working animals and animals as food. It addresses the idea of animal exploitation raised by the animal rights movements, as well as the anthropological implications of changing attitudes towards animal personhood, and the rise of a posthumanist philosophy in the social sciences more generally.

A collection of anthropological studies which reveals the vast, overwhelming presence of security systems across modern Europe.

A non-Eurocentric, interdisciplinary collection arguing that boundaries and borders are best understood as overlapping categories.

An anthropological analysis of how our political and legal systems criminalise protesters

Base Encounters explores the social friction that US bases have caused in South Korea, where the entertainment districts next to American military installations have come under much scrutiny.*BR**BR*The Korean peninsula is one of the most heavily militarised regions in the world and the conflict between the North and South is continually exacerbated by the presence of nearly 30,000 US soldiers in the area. Crimes committed in GI entertainment areas have been amplified by an outraged public as both a symbol for, and a symptom of, the uneven relationship between the United States and the small East Asian nation.*BR**BR*Elisabeth Schober's ethnographic history scrutinises these controversial zones in and near Seoul. Sharing the lives of soldiers, female entertainers and anti-base activists, she gives a comprehensive introduction to the social, economic and political factors that have contributed to the tensions over US bases in South Korea.*BR*

A pioneering analysis of doing ethnographic fieldwork in different types of complex organisations.

The state is often regarded as an abstract and neutral bureaucratic entity. Against this common sense idea, At the Heart of the State argues that it is also a concrete reality with a morality, embodied in the work of its agents and inscribed in the issues of its time. *BR**BR*A political and moral anthropology, this book is the result of a five-year investigation conducted by ten scholars, based in France. It analyses, amongst other topics, the police, the court system, the prison apparatus, the social services and mental health facilities. Combining genealogy and ethnography, its authors show that these state institutions do not simply implement laws, rules and procedures: they mobilise values and affects, judgements and emotions. In other words, they reflect the morality of the state.