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This book explores the importance of the concious self, and of the `conscious collectively', in the construction and interpretation of social relations and process.
This book explores the relevance of classical ideas in the anthropology of time tothe way we understand history, participate in the events around us, and experienceour lives.
From the social space of a cybercafe to cities in India, the UK and South Africa among others, this book features a wide range of ethnographic studies that offer different ways of looking at the concepts of 'locality' and 'site'.
Focuses on the cultural sites of creativity that form part of our social matrix. This book explores the ways creative agency is attributed in the graphic and performing arts and in intellectual property law. It shows how the sources of creativity are embedded in social, political and religious institutions.
Are reports of the death of conventional fieldwork in anthropology greatly exaggerated? This book takes a critical look at the latest developments and key issues in fieldwork.
Explores the ways creative agency is attributed in the graphic and performing arts and in intellectual property law. The book shows how the sources of creativity are embedded in social, political and religious institutions, and also examines the relation between creativity and the perception and passage of time.
Examines the rise of postcolonial movements responsive to global rights movements, which espouse a politics of dignity, cultural difference, democracy, dissent and tolerance. This book theorizes the role of social anthropology as a discipline that engages with the moral, economic, legal and political transformations of a globalizing world.
Summarising current debates and offering new approaches for this expanding field of study, Thinking Through Tourism will appeal to students across a range of disciplines.
Living Beings examines the vital characteristics of social interactions between living beings, including humans, other animals and trees.
In a post-colonial world, the contributions of anthropologists living outside North America and Western Europe can no longer be treated as marginal.
In a post-colonial world, the contributions of anthropologists living outside North America and Western Europe can no longer be treated as marginal.
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