Books in the Black Religion/Womanist Thought/Social Justice series

This project proposes to look at the emergence of Black theology as a discipline within the academy and how Black theology may serve as a resource for excellence in teaching.

Baker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world, as well as analysing the Bible's central role in three forms of witness: translation, proclamation, and empowerment.

Hill brings two of the most prominent theologians of our time, Martin Luther King Jr. and Desmond Tutu, into conversation to explore the meaning of the Christian ideas of reconciliation, multiculturalism, and social justice for today's world. It offers a comprehensive analysis of King and Tutu's theology with implications for contemporary issues.

This book is a consideration of major contemporary Black and Jewish understanding of God, examining how profound faith in a just God is sustained, and even strengthened, in the face of particularly horrific and long-standing evil and suffering in a community.

In this book, Anthony G. Reddie creates a dynamic conversation between black theologies in the US and in the UK, comparing and highlighting divergences in the respective movements.

Eric Lincoln's principle concern with the racial factor in American social and religious life expands in these pages to include such correlative factors as gender, the African Diaspora, and social class.

Tyler Perry has made over half a billion dollars through the development of storylines about black women, black communities and black religion. Yet, a text that responds to his efforts from the perspective of these groups does not exist.

Vigen contends that ethicists, healthcare providers, and scholars arrive at an adequate understanding of human dignity and personhood only when they take seriously the experiences and needs of those most vulnerable due to systemic inequalities.

Tyler Perry has made over half a billion dollars through the development of storylines about black women, black communities and black religion. Yet, a text that responds to his efforts from the perspective of these groups does not exist.

This volume assesses contemporary church responses to multicultural diversity and resisted categories of social difference, with a central focus on whether or how racial, ethnic, religious, sexual, and gender differences are validated by churches (and especially black churches) torn between competing inclusive and exclusive tendencies.

By examining the minister who helped inspire the founding of the Harlem Unitarian Church Reverend Ethelred Brown, Floyd-Thomas offers a provocative examination of the religious and intellectual roots of Black humanist thought.

In this unique volume, Lampley analyzes the theology of Nat Turner's violent slave rebellion in juxtaposition with Old Testament views of prophetic violence and Jesus' politics of violence in the New Testament and in consideration of the history of Christian violence and the violence embedded in traditional Christian theology.

To illustrate the complexities of black women's experiences of self-identification and racial embodiment, Phillis Isabella Sheppard provides an account that engages both psychoanalytic theory and the role of religion and cultural objects in self-understanding.

This book looks at a United States that continues to be driven by racial and cultural divisions, from the disproportionately high number of incarcerated African Americans to heartfelt disagreements over the true nature of marriage and the proper role of faith in public policy.

Hill brings two of the most prominent theologians of our time, Martin Luther King Jr. and Desmond Tutu, into conversation to explore the meaning of the Christian ideas of reconciliation, multiculturalism, and social justice for today's world. It offers a comprehensive analysis of King and Tutu's theology with implications for contemporary issues.

This book is a consideration of major contemporary Black and Jewish understanding of God, examining how profound faith in a just God is sustained, and even strengthened, in the face of particularly horrific and long-standing evil and suffering in a community.

Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets.

Vigen contends that ethicists, healthcare providers, and scholars arrive at an adequate understanding of human dignity and personhood only when they take seriously the experiences and needs of those most vulnerable due to systemic inequalities.

In this book, Anthony G. Reddie creates a dynamic conversation between black theologies in the US and in the UK, comparing and highlighting divergences in the respective movements.

Draws on mid-seventeenth to nineteenth-century slave narratives to describe oppression in the lives of enslaved African women. Investigates pre-colonial West and West Central African women's lives prior to European arrival to recover the cultural traditions and religious practices that helped enslaved women combat violence and oppression.

This volume assesses contemporary church responses to multicultural diversity and resisted categories of social difference, with a central focus on whether or how racial, ethnic, religious, sexual, and gender differences are validated by churches (and especially black churches) torn between competing inclusive and exclusive tendencies.

This book is about Black women's search for relationships and encounters that support healing from intimate and cultural violence. Narratives provide an ethnographic snapshot of this violence, while raising concerns over whether or not existing paradigms for pastoral care and counseling are congruent with how many Black women approach healing.

Many have used the term 'tragic' to refer to African American religious and cultural experience. After a studied meditation on and articulation of the 'tragic vision,' Johnson argues that African American Christian Consciousness is an expression of the tragic and a tragic expression of the Christian Faith.

From her perspective as a white feminist theologian, Karen Teel dialogues with five womanist thinkers to develop a Christian theology of the body that can compel Christians, especially U. S. Christians of European descent, to actively resist the sin of racism.

Shamanism, Racism and Hip Hop Culture is a groundbreaking collection of essays exploring the five hundred year history of white Christian hegemony that has so profoundly shaped American society.

Kornegay's brilliant and insightful use of James Baldwin's literary genius offers a way forward that promises to overcome the divide between religion and sexuality that is of crucial importance not only for black church and theology but for socio-political-religious and theological discourse generally.

African-American Female Mysticism: Nineteenth Century Religious Activism is an important book-length treatment of African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.

This book focuses on Baldwin's experiences as a gifted black writer who fought valiantly against racism and wrote openly about homosexual relationships. Baldwin's God is a 'mysteriously impersonal' force he calls love- 'something . . . like a fire, like the wind, something which can change you.'

This groundbreaking book provides an analytical tool to understand how and why evil works in the world as it does. Deconstructing memory, history, and myth as received wisdom, the volume critically examines racism, sexism, poverty, and stereotypes.

The authors select sermons by Martin Luther King Jr. and Jeremiah Wright to as a framework to examine the meaning of God in America as part of the formational religio-political narrative of the country.