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Chronicles the formation of the US-Mexico border from the perspective of the ""mobile peoples"" who assisted in determining the international boundary from both sides in the mid-nineteenth century. In this historic and timely study, James David Nichols argues against the many top-down connotations that borders carry, noting that the state cannot entirely dominate the process of boundary marking.
Scars of War examines how the exclusion of mixed-race persons and people of Asian descent in the United States shaped the efforts of policymakers to recognize the Amerasians of Vietnam as American children and initiate legislation that designated them unfit for American citizenship.
The Southern Exodus to Mexico is an examination of the post-Civil War migration of former southern slaveholders into Mexico.
Presents essays that examine peoples of mixed racial identity. Moving beyond the static "either/or" categories of racial identification found within typical insular conversations about mixed-race peoples, Shape Shifters explores these mixed-race identities as fluid, ambiguous, contingent, multiple, and malleable.
Examines generations of mixed-race African Americans after the Civil War and into the Progressive Era, skilfully tracking the rise of a leadership class in Black America made up largely of individuals who had complex racial ancestries, many of whom therefore enjoyed racial options to identity as either Black or White.
Offers a social and literary history of multiracialism in the twentieth-century US. Molly Littlewood McKibbin examines the African American and white racial binary in contemporary multiracial literature to reveal the tensions of multiracialism in American life through individual consciousness, social perceptions, societal expectations, and subjective struggles with multiracial identity.
What does it mean to speak Sakha in the city? Words like Birds, a linguistic ethnography of Sakha discourses and practices in urban Far Eastern Russia, examines the factors that have aided speakers in maintaining - and adapting - their minority language over the course of four hundred years of contact with Russian speakers and the federal power apparatus.
Chad L. Anderson offers a significant contribution to understanding colonialism, intercultural conflict, and intercultural interpretations of the Iroquoian landscape during the late seventeenth, eighteenth, and early nineteenth centuries in central and western New York, the traditional Haudenosaunee homeland.
Borderlands are complex spaces that can involve military, religious, economic, political, and cultural interactions - all of which may vary by region and over time. John W. I. Lee and Michael North bring together interdisciplinary scholars to analyse a wide range of border issues and to encourage a nuanced dialogue addressing the concepts and processes of borderlands.
Presents a comprehensive analysis of race, health, and colonization in a specific cross-cultural contact zone in the Texas borderlands between 1780 and 1861. Throughout this eighty-year period, ordinary health concerns shaped cross-cultural interactions during Spanish, Mexican, and Anglo colonization.
Explores how indigenous peoples forged a sense of identity and community amid the changes wrought by European colonialism in the Caribbean, the Pacific Islands, and the mainland Americas from the seventeenth through the twentieth century.
Through a comparative framework, this volume weaves together narratives of US and Spanish empire, globalization, resistance, and identity, as well as social, labor, and political movements. Contributors examine multiethnic celebrities and key figures, migratory paths, cultural productions, and social and political formations among these three groups.
Adrienne Edgar and Benjamin Frommer bring together an international and interdisciplinary team of scholars to analyze interethnic and interracial marriage in Eastern Europe, the former Soviet Union, and Central Asia.
Borderlands violence, so explosive in our time, has deep roots in history. Lance R. Blyth's study of Chiricahua Apaches and the presidio of Janos in the US-Mexican borderlands reveals how no single entity had a monopoly on coercion, and how violence became the primary means by which relations were established, maintained, or altered both within and between communities.
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