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This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion.
This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership.
A study of the rise and decline of puritanism in England and New England that focuses on the role of godly men and women. It explores the role of family devotions, lay conferences, prophesying and other means by which the laity influenced puritan belief and practice, and the efforts of the clergy to reduce lay power in the seventeenth century.
This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine.
This book considers the doctrinal and ecclesiological trends that were present during the construction of the revised Book of Common Prayer of 1927. It challenges the idea that the revision process stalled in the First World War by showing how the birth of the National Assembly that took place during the war was born out of the revision process.
This book explores the religious concerns of Enlightenment thinkers from Thomas Hobbes to Thomas Jefferson. The book demonstrates the persistence of theology in modern philosophy and the projects of social reform and amelioration associated with the Enlightenment.
This book explores the trans-Atlantic history of Protestant traditions of communalism - communities of shared property. The sixteenth-century Reformation may have destroyed monasticism in northern Europe, but Protestant Christianity has not always denied common property.
This book concerns one of early modern England's most prolific female authors, Jane Lead (1624-1704).
This book builds upon research on the role of Catholicism in creating and strengthening a global Irish identity, complementing existing scholarship by adding a 'Roman perspective'. It also offers new insights into the history of Irish migration, exploring the position of the Irish Catholic clergy in Atlantic communities of Irish migrants.
This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine.
For many English puritans, the new world represented new opportunities for the reification of reformation, if not a site within which they might begin to experience the conditions of the millennium itself.
Prophecy and millennial speculation are often seen as having played a key role in early European engagements with the new world, from Columbus's use of the predictions of Joachim of Fiore, to the puritan 'Errand into the Wilderness'.
This book builds upon research on the role of Catholicism in creating and strengthening a global Irish identity, complementing existing scholarship by adding a 'Roman perspective'. It also offers new insights into the history of Irish migration, exploring the position of the Irish Catholic clergy in Atlantic communities of Irish migrants.
Bankhurst examines how news regarding the violent struggle to control the borderlands of British North America between 1740 and 1760 resonated among communities in Ireland with familial links to the colonies. This work considers how intense Irish press coverage and American fundraising drives in Ireland produced empathy among Ulster Presbyterians.
Puritanism has a reputation for being emotionally dry, but seventeenth-century Puritans did not only have rich and complex emotional lives, they also found meaning in and drew spiritual strength from emotion. From theology to lived experience and from joy to affliction, this volume surveys the wealth and depth of the Puritans' passions.
This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.
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