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Books in the Christianity in Late Antiquity series

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  • - Ritual, Violence, and Memory in the Making of a Christian Imperial Capital
    by Dr. Rebecca Stephens Falcasantos
    £62.99

  • - The Complete Translation
    by Gregory of Nazianzus & Bradley K. Storin
    £24.99 - 62.99

  • - Gregory of Nazianzus's Epistolary Autobiography
    by Bradley K. Storin
    £62.99

  • - A Cultural Biography of Late Antiquity
    by Andrew S. Jacobs
    £24.99 - 62.99

    Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 C.E., was incredibly influential in the last decades of the fourth century. Whereas his major surviving text (the Panarion, an encyclopedia of heresies) is studied for lost sources, Epiphanius himself is often dismissed as an anti-intellectual eccentric, a marginal figure of late antiquity. In this book, Andrew Jacobs moves Epiphanius from the margin back toward the center and proposes we view major cultural themes of late antiquity in a new light altogether. Through an examination of the key cultural concepts of celebrity, conversion, discipline, scripture, and salvation, Jacobs shifts our understanding of late antiquity from a transformational period open to new ideas and peoples toward a Christian Empire that posited a troubling, but ever-present, otherness at the center of its cultural production.

  • - Gregory of Nyssa's Ascetical Theology
    by Raphael A. Cadenhead
    £62.99

  • - Ephrem's Hymns on Faith
    by Jeffrey Wickes
    £62.99

  • - Eusebius of Caesarea and His Readers
    by Michael Hollerich
    £62.99

    "Known as the "Father of Church History," Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity's early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, into a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new "nation," the Christians, with a distinctive theo-political vision. Eusebius's book left its mark on Christian historical writing from late antiquity to the early modern period, across linguistic, cultural, political, and religious boundaries, until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius's vast influence throughout history, not simply in shaping Christian culture but also as his work itself has become contested territory as that culture has been constantly reevaluated, reformed, and resisted over the past 1,700 years"--

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