Books in the Continuum Studies in Philosophy series

Nietzsche's work resembles that of the cultural anthropologist who uncovers formal differences in social manners that might explain the development of humankind's most important instincts. This book shows how, like many of his contemporaries, Nietzsche looked to the Greeks in an attempt to alleviate Europe's woes.

Addresses our understanding of the origins of early analytic philosophy. This book aims to chart the nature and significance of Frege's break with Kant over the question of whether arithmetic is a synthetic a priori or an analytic a priori science.

Relativism, the view that knowledge is relative to time, culture, group and/or individual, remains a pervasive intellectual position in philosophy. This book investigates several varieties of relativism proposed over the centuries and identifies relativism as a central strand of thought that permeates much of post-colonial and postmodern thinking.

Offers readings of Hegel's central works in order to explain his views on various topics and as such demonstrates that his accounts of representation, the concept and the speculative sentence can be used to create sophisticated theories of language acquisition, universal grammar and linguistic practice.

Nicolas Malebranche (1638-1715) was one of the most notorious and pious of Rene Descartes' philosophical followers. This book offers a detailed evaluation of Malebranche's efforts to provide a plausible account of human intellectual and moral agency in the context of his commitment to an infinitely perfect being possessing all causal power.

Offers an innovative interpretation of a key element of Hegel's political thought. The author argues that the basic aim of Hegel's philosophy of right is to accommodate subjectivity within a framework of universally valid ethical norms and that an analysis of how Hegel attempts to do this provides a key to understanding his philosophy of right.

Franz Brentano (1838-1917) is almost unique as a forefather of both Analytic and Continental philosophy. His claim to fame is the reintroduction of intentionality (the 'aboutness' of consciousness) to the modern philosophy of mind. This book offers interpretations of a central philosophical concept employed in the Brentano School.

What is a musical work? This work addresses some of the questions by way of a critical engagement with the New Musicology and other debates in philosophy of music. It puts the case for a qualified Platonist approach that would respect the relative autonomy of musical works as objects of more or less adequate understanding, and appreciation.

Kant argues that beauty is subjective, but the judgment of taste about beauty is capable of universal validity. This work re-examines the relationship between "free play" and the "form of purposiveness" in Kant's aesthetics, and restores the "aesthetic ideas" to their rightful centrality in Kant's theory.

Provides both an elucidation and reinterpretation of a number of concepts central to Leibniz's work, such as "richness", "simplicity", "harmony" and "incompossibility". This book provides an reinterpretation of many of the core themes of Leibniz's philosophy. It serves as a useful entry point into this philosophy.

Shows how tolerance connects with the practice of philosophy. This book examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism, and Existentialism.

St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. To his mind, all States are imperfect. They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. This book describes and analyses this 'transformation'.

How can causal interaction occur between the spiritual mind and the physical body since they have absolutely nothing in common and cannot come into contact with one another? This book shows how Descartes avoids this problem. The author argues that the union of mind and body is not constituted by efficient causal interaction for Descartes.

Thomas Aquinas and John Duns Scotus are arguably the most celebrated representatives of the 'Golden Age' of scholasticism. Looking at the belief of Aquinas maintaining that our knowledge of God is confused and Scotus that it is accurate, here, the author argues that the truth about Aquinas and Scotus lies somewhere in the middle.

Soren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. This book examines in particular Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

An original investigation of the structure of human morality, that aims to identify the place and significance of moral deeds. It revokes and renews the tradition of Kant's moral philosophy. Through a novel reading of contemporary approaches to Kant, it draws a new map of the human capacity for morality.

'Can a Christian answer the empire's call to military duty and still answer a clear conscience before God? Fifth-century philosopher, St Augustine of Hippo, sought to provide a solution to the two problems. This title also identifies the effect of the Augustinian legacy upon medieval and modern philosophical reflections on the nature of warfare.

Two currents of thought dominated Western philosophy in the seventeenth and eighteenth centuries: Continental Rationalism and British Empiricism. This book offers analysis of Kant's method of proof in philosophy. It constructs a model based on Kant's own statements about his procedure and then examines his famous proofs in light of it.