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An exploration of Boethius' social, political background, his notion of philosophy and its sources, and his understanding of the relationship between Christianity and classical culture.
In this book, Susan Bubbers focusses on the biblical message of the benefits of participation in the Eucharist. Why keep this Feast? Why is Eucharist important? Bubbers ultimately argues that the Feast is a divinely designed paradigm for worship, which is accompanied by a promise of transformational encounters.
'Virgil's Garden' looks at the 'Eclogues' in terms of the relationship between its contents and its cultural context, making connections between the 'Eclogues' and the representational modes of Roman art, Roman concepts of space and landscape, and Roman gardens.
Engages space both as focus in the texts under discussion, but also as analytical perspective. This book explores more specifically how the Bible does not contain one, or even several, notions of sacred/holy space, even if there are undoubtedly many spaces described as such.
The so-called purity laws in Leviticus 11-15 reflect a cultic and social view of the male and female body. These texts do not give detailed physiological descriptions. Instead, they prescribe what to do in the cases of skin disease, delivery and wo/man's genital discharges, but the particular way of dealing with the body and the language used in Leviticus 12 and 15 ask for clarification: how do these texts construct the male and female body? Which roles does gender play within this language? By means of themes such as menstruation and circumcision, Erbele-Kuester unfolds the language used for the body in Leviticus and its interpretation history. Her study provides material for a contemporary anthropology of bodies which relates the human sexed body to God's holiness.
An investigation of the political imagery found in ancient Greek history, literature and culture.
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