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This book argues that in "Christian Europe," the question of the enemy has for millennia been structured by the historical relation of Europe to both Arab and Jew. It provides a philosophical understanding of the background of the current conflict in the Middle East.
First published in 1935, On Escape represents Emmanuel Levinas's first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it.
This book shows how, from the late nineteenth to the late twentieth century, the philosophy of science was increasingly confronted with historical questions and how it became historicized accordingly.
This book explores Hegel's response to the French Revolutionary Terror in relation to contemporary theories of trauma.
Arguing that the familiar categories of victim, perpetrator, and bystander do not adequately account for our involvement in historical violence and contemporary inequality, this book introduces a new theory of political responsibility through the figure of the implicated subject.
This new collection of previously untranslated essays by renowned German conceptual historian and theorist Reinhart Koselleck provides new insight into his theory of history, an ambitious attempt to unearth the conditions of all possible histories.
This book proposes a new and provocative reading of the clinical and political work of Frantz Fanon, the Martinican psychiatrist and revolutionary.
The book is the English edition of a collection of essays by Jacob Taubes, one of the most creative and idiosyncratic philosophers of religion in Germany of the second half of the twentieth century.
"Originally published in German under the title Die Kreatur, das Heilige, die Bilder."
A fascinating work, at once philosophical and autobiographical, by one of the most original thinkers in the United States today.
The Honor of Thinking evaluates the concepts and discourses of critique, theory, and philosophy in light of the exigencies of what Martin Heidegger and the French post-Heideggerian thinkers have established about the nature and the tasks of thinking.
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