Books in the Culture, Place, and Nature series

Since the 1960s, when Brazil first encouraged large-scale Amazonian colonization, violence and confusion have often accompanied national policies concerning land reform, corporate colonization, indigenous land rights, environmental protection, and private homesteading. Conjuring Property shows how, in a region that many perceive to be stateless, colonists - from highly capitalized ranchers to landless workers - adopt anticipatory stances while they await future governance intervention regarding land tenure. For Amazonian colonists, property is a dynamic category that becomes salient in the making: it is conjured through papers, appeals to state officials, and the manipulation of landscapes and memories of occupation. This timely study will be of interest to development studies scholars and practitioners, conservation ecologists, geographers, and anthropologists.

Forests Are Gold examines the management of Vietnam's forests in the tumultuous twentieth centuryfrom French colonialism to the recent transition to market-oriented economicsas the country united, prospered, and transformed people and landscapes. Forest policy has rarely been about ecology or conservation for natures sake, but about managing citizens and society, a process Pamela McElwee terms environmental rule. Untangling and understanding these practices and networks of rule illuminates not just thorny issues of environmental change, but also the birth of Vietnam itself.

In Being and Place among the Tlingit, anthropologist Thomas F. Thornton examines the concept of place in the language, social structure, economy, and ritual of southeast Alaska's Tlingit Indians. Place signifies not only a specific geographical location but also reveals the ways in which individuals and social groups define themselves.The notion of place consists of three dimensions - space, time, and experience - which are culturally and environmentally structured. Thornton examines each in detail to show how individual and collective Tlingit notions of place, being, and identity are formed. As he observes, despite cultural and environmental changes over time, particularly in the post-contact era since the late eighteenth century, Tlingits continue to bind themselves and their culture to places and landscapes in distinctive ways. He offers insight into how Tlingits in particular, and humans in general, conceptualize their relationship to the lands they inhabit, arguing for a study of place that considers all aspects of human interaction with landscape.In Tlingit, it is difficult even to introduce oneself without referencing places in Lingit Aani (Tlingit Country). Geographic references are embedded in personal names, clan names, house names, and, most obviously, in k-waan names, which define regions of dwelling. To say one is Sheet'ka K-waan defines one as a member of the Tlingit community that inhabits Sheet'ka (Sitka).Being and Place among the Tlingit makes a substantive contribution to the literature on the Tlingit, the Northwest Coast cultural area, Native American and indigenous studies, and to the growing social scientific and humanistic literature on space, place, and landscape.

Explores how questions of national identity become entangled with environmental concerns in Bangladesh, Nepal, and India. This work provides an insight into the motivations of national governments in managing nature, and deals with the different kinds of regional political conflicts that invoke nationalist sentiment through claims on nature.

Discusses how ecology activists in Slovakia generated a social movement that led to political dialogue about freedom, ethnicity, and power. This work explains why Slovakia's ecology movement, so strong under socialism, fell apart so rapidly despite the persistence of serious ecological maladies in the region.

New in Paperback--A thought-provoking look at indigenous stories, cultural institutions, and ways of knowing, and what they can teach us about living sustainably.

In this comparative, interdisciplinary study based on extensive fieldwork as well as historical sources, Janet Sturgeon examines the different trajectories of landscape change and land use among communities who call themselves Akha (known as Hani in China) in contrasting political contexts. She shows how, over the last century, processes of state formation, construction of ethnic identity, and regional security concerns have contributed to very different outcomes for Akha and their forests in China and Thailand, with Chinese Akha functioning as citizens and grain producers, and Akha in Thailand being viewed as "e;non-Thai"e; forest destroyers.The modern nation-state grapples with local power hierarchies on the periphery of the nation, with varied outcomes. Citizenship in China helps Akha better protect a fluid set of livelihood practices that confer benefits on them and their landscape. Denied such citizenship in Thailand, Akha are helpless when forests and other resources are ruthlessly claimed by the state. Drawing on current anthropological debates on the state in Southeast Asia and more generally on debates on property theory, states and minorities, and political ecology, Sturgeon shows how people live in a continuous state of negotiated boundaries - political, social, and ecological.This pioneering comparison of resource access and land use among historically related peoples in two nation-states will be welcomed by scholars of political ecology, environmental anthropology, ethnicity, and politics of state formation in East and Southeast Asia.

From Enslavement to Environmentalism takes a challenging ethnographic and historical look at the politics of eco-development in the Zimbabwe-Mozambique border zone. David Hughes argues that European colonization in southern Africa--essentially an unsuccessful effort to turn the region into another North America or Australia--has profoundly reshaped rural politics and culture and continues to do so, as neoliberal developers commoditize the lands of African peasants in the name of conservation and economic progress.Hughes builds his engaging analysis around a sort of natural experiment: in the past, whites colonized British Zimbabwe but avoided Portuguese Mozambique almost entirely. In Zimbabwe, chiefdoms that had historically focused on controlling people began to follow the English example of consolidating political power by dividing and controlling land. Meanwhile, in Mozambique, Portugal perpetuated traditional practices of recruiting and distributing forced labor as the primary means of securing power. The territory remained unmapped. For almost the entire twentieth century, a sharp disjuncture in the politics of land, leadership, labor, and resource use marked the border zone.In the late 1990s, as white South Africans began to establish timber plantations in Mozambique, that difference began to be effaced. Under the banner of environmentalism and economic progress, tourism firms were allowed to claim peasant farmland. The objectives of liberal conservationists and developers, though high-minded, led them to commoditize ancestral lands. Southern African policymakers supported this new form of colonization as a form of racial integration between white investors and black peasants, paving the way for an ironic and contentious situation in which ethnic tolerance, gentrification, and land-grabbing have gone hand in hand.From Enslavement to Environmentalism engages topics central to current debates in anthropology, resource politics, and development policy, and will be of interest to both regional specialists and generalists.