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In Defence of Christianity examines the early Christian apologists in their context in thirteen articles divided in four parts. It gives an outline of the early Christian apologists' argumentation and contextualises them by providing an English translation of contemporary pagan criticism of Christianity and by discussing this critique.
Deeming various linguistic, cognitive and theological aspects of the theory of knowledge, Origen and the Cappadocian fathers took advantage of the grammatical, logical and cognitive theories of the Hellenic scholars. The book surveys the milestones of the patristic epistemological discourse in the exegetical, theological and philosophical contexts.
This volume explores how forced movement and exile of clerics developed over time and ultimately came to shape interactions between the late-antique Roman Empire, the Byzantine, post-Roman, and early medieval worlds. It investigates the politics and legal mechanics of ecclesiastical exile, the locations associated with life in exile, both in literary sources and in material culture, as well as the multitude of strategies which ancient and early medieval authors, and the exiles themselves, employed to create historical narratives of banishment. The chapters are revised versions of papers given at international conferences held at the Martin-Luther-University Halle-Wittenberg, the German Historical Institute London, and the University of Alcalá in 2016 and 2017.
Assembles written versions of lectures presented and discussed at the conference. This title includes topics of the essays that focus on themes, namely Reuse, Rewriting and Usurpation of Biblical and Classical Texts, Invention and Maintenance of Religious Traditions, Orthodoxy and Heresy, and Formation of the Biblical Canon.
The political and social changes that occurred with the transformation of the Roman Empire into a Roman Christian Empire called for new literary representations of the ideal Christian leader. In this struggle, the figure of Moses seemed suitable. The portrait of Moses as a political figure became the centre of interest during the 4th century.
For it is Written
The articles explore individual religious transformation in Antiquity, with a focus on initiation and conversion and their definitions, content and characteristics. They investigate different facets of these phenomena in a wide range of religions in their own context and from new theoretical and empirical perspectives.
This volume results from the international research project "The Migration of Faith: Clerical Exile in Late Antiquity (325-c.600)". It deals with the phenomenon of clerical exile in late antiquity (4th to 6th centuries).
This book investigates the interplay between prayer and identity formation and the socializing character of Christian prayer: how prayer established a relationship between the individual and God; how other social relations were reinforced by prayer; and how the individual Christian was connected to his/her own self in prayer.
The Historia ecclesiastica of Eusebius took part in the cultural negotiations that attended the turn to a post-Constantinian Christianity. This book pinpoints the more or less fragmented concepts of history and world implied in Historia ecclesiastica and investigates what narrative(s) on the history of Christianity are contained in the work.
The author examines early Christian rhetorical language and its broader religious and cultural contexts. The tension of the dual subjectivity emerging in the asceticism of the heart and the ideological and material aspects of Christian imperialism in the context of the Holy Land and Constantinople takes the reader into new intellectual territory.
Der Band versammelt 18 ausgewahlte Aufsatze Joerg Ulrichs. Ein besonderer Fokus liegt auf der fur die Patristik zentralen Epoche des 4./5. Jahrhunderts. Weitere Themenschwerpunkte sind die fruhchristlichen Apologeten und ihr historisches Umfeld sowie die Kirchen- und Theologiegeschichte des abendlandischen 12. Jahrhunderts.
Die Studie beschreibt Aushandlungsprozesse christlicher Identitat im proto-orthodoxen Martyriumsdiskurs. Sie zeigt, wie Fragen von Autoritat, die Vorstellung von Martyrern als Opfern, die Affirmation der Bezeichnung Christiani oder der blutig bezeugte Wahrheitsanspruch gegenuber innerchristlichen Gegnern im Martyriumsdiskurs verhandelt wurden.
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