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Explores how authors and readers are represented in printed editions of three major literary figures: Jean Lemaire de Belges, Clement Marot, and Francois Rabelais. Print culture is marked by an anxiety of reception that became much more pronounced with increasingly anonymous and unpredictable readerships in the sixteenth century.
Explores sixteenth- and seventeenth-century English retellings of the Roman siege of Jerusalem and the way they informed and were informed by religious and political developments. The siege functioned as a touchstone for writers who sought to locate their own national drama of civil and religious tumult within a larger biblical context.
Examines a set of perennial narrative motifs centred on violence within the family as they have appeared in French, English, Spanish, and American literatures. This book questions the traditional separation between the honoured genre of tragedy and the less respected genres of histoires tragiques, gothic tales and novels, and horror stories.
Firmly grounded in literary studies but drawing on religious studies, translation studies, drama, and visual art, Milton Among Spaniards is the first book-length exploration of the afterlife of John Milton in Spanish culture, illuminating underexamined Anglo-Hispanic cultural relations.
Presents a reconsideration of literary production in post-Tridentine Italy. With particular attention to the much-maligned tradition of spiritual literature, the volume's contributors weave literary analysis together with religion, theatre, art, music, science, and gender to demonstrate that the literature of this period is positively innovative.
Presents a reconsideration of literary production in post-Tridentine Italy. With particular attention to the much-maligned tradition of spiritual literature, the volume's contributors weave literary analysis together with religion, theatre, art, music, science, and gender to demonstrate that the literature of this period is positively innovative.
Examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. Andrea Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres.
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