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This book invites readers, particularly clergy members, to rethink their understandings of the human person in light of recent developments in neuroscience. In addition to bringing together religion and neuroscience, it engages narrative theory, exercise physiology, and constructions of wellness to raise crucial questions about human identity and relationality and argue for a model of care that connects self-care and care for/with others. Furthermore, it claims that human beings are whole, intra/inter-relational, dynamic, plastic, and performative agents who have the capacity to story themselves neurophysiologically (in both ';top-down' and ';bottom-up' ways) through their regular practices of wellness.
This book explores the work, experience, language, and ambiguity of the profession of chaplaincy, tracing its struggles to professionalize in the hospital while caring for the human experiences of death and decline within its walls.
Women Leaving Prison uses qualitative research methods to uncover the spiritual and religious experiences of female returning citizens. The findings ground the call for a revised prison ministry praxis that details how people of faith and concerned citizens can facilitate returning sisters' successful reentry and work to remove current injustices.
This book explores the concepts of care, faith, power, and community as a framework for addressing local and global problems linked to neoliberal capitalism, racism and classism.
Digital technologies and the advance of artificial intelligence are changing human nature. This book explores implications for pastoral and spiritual care providers, religious faith communities, clinical practitioners, and educators and asserts the need for theological reflection about both the existential risk and the opportunities of this change.
This book expands on moral injury discourse and defines a new approach to conceptualizing and addressing moral injuries by articulating a new term-moral orienting systems-that better describes the process of morally significant traumas.
What role do religious narratives play in the elevated rates of suicide attempt among LGBTQ people? Taking a narrative approach to first-person accounts, this book addresses the potential violence of theological narratives upon queer souls and contributes to constructive methods of intervention toward the livability of life for queer people.
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