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Through well-chosen excerpts from Erasmus' writings, this book provides a clear picture of his extensive work on the New Testament.
Written more than half a century before Sir Philip Sidney's well-known Apology for Poetry, Erasmus' Ratio or 'System' is an almost lost masterpiece of Renaissance literary theory and interpretive practice, now available for the first time in English in a convenient student edition.
Through well-chosen excerpts from Erasmus' writings, this book provides a clear picture of his extensive work on the New Testament.
Holy Scripture Speaks reveals the rich complexity of the literary, theological, and cultural dimensions of Erasmus' Paraphrases on the New Testament and indicates future directions that research in this area should take.
Combining a biography of Erasmus with the larger theological debates and the intellectual history of his time, Christine Christ-von Wedel reveals many of previously unexplored influences on Erasmus, as well as his influences on his contemporaries.
In the twentieth century, Mansfield concludes, more modern ways of studying Erasmus have emerged, notably through seeing him more precisely in his own historical context.
Erasmus: His Life, Works, and Influence is a comprehensive introduction to Erasmus's life, works, and thoughts.
This original and provocative engagement with Erasmus' work argues that the Dutch humanist discovered in classical Stoicism several principles which he developed into a paradigm-shifting application of Stoicism to Christianity.
Kirk Essary examines assumptions about the very nature of theology in the sixteenth century, how it was understood by leading humanist reformers, and how ideas about philosophy and rhetoric were received, appropriated, and shared in a complex intellectual and religious context.
An engaging look at Erasmus' theological, philosophical and socio-political influence, Encounters with a Radical Erasmus will prove useful to scholars of humanism, theology, the Reformation and Renaissance.
Without the notes, Erasmus said, the texts of the Scripture were 'naked and defenceless,' open to criticism by uncomprehending readers and corruption by careless printers. The Annotations represent not only Erasmus' defence of the New Testament against such abuss, but also a reflection of his own philosophy, objectives, and working methods.In establishing the text and defending it against his opponents, Erasmus drew on manuscript sources, classical literature, patristic writings, scholastic exegesis, and the work of his immediate forerunners, Valla and Lefevre. He did not hesitate to point out the errors of illustrious writers like Jerome and established medieval authorities like Peter Lombard. In general he was appreciative of the early church Fathers and contemptuous of medieval commentators.As well as discussing the contents and aims of the Annotations, Erika Rummel investigates Erasmus' development from philologist to theologian and traces the prepublication history of the New Testament. She examines the critical reaction of conservative theologians to Erasmus' work and his replies, incorporated in later editions of the Annotations. The book ends by suggesting a wider field of research: the relationship between the Annotations and the corpus of Erasmian apologetic works.
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