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Croatia gained the world's attention during the break-up of Yugoslavia in the early 1990s. In this context its image has been overshadowed by visions of ethnic conflict and cleansing, war crimes, virulent nationalism, and occasionally even emergent regionalism. Instead of the norm, this book offers a diverse insight into Croatia in the 1990s by dealing with one of the consequences of the war: the more or less forcible migration of Croats from Serbia and their settlement in Croatia, their "e;ethnic homeland."e; This important study shows that at a time in which Croatia was perceived as a homogenized nation-in-the-making, there were tensions and ruptures within Croatian society caused by newly arrived refugees and displaced persons from Serbia and Bosnia and Herzegovina. Refugees who, in spite of their common ethnicity with the homeland population, were treated as foreigners; indeed, as unwanted aliens.
Many people feel that the impact of technology and the pressure of the market economy on alpine communities leads to a loss of biodiversity, authenticity and cultural diversity, affecting animal husbandry, local food production, social networks and traditions.
This book gives a dramatic account of life after the socio-economic transformations of the 1990s in Poland, which left many people impoverished and unemployed.
Based on interviews and fieldwork conducted among residents of Pula, a coastal city in Northwestern Croatia, this study explores various aspects of a local feeling of boredom. This is mirrored in the term tapija, a word of Turkish origin describing a property deed, and in Pula's urban slang it has morphed from its original sense describing a set of affective states into one of lameness, loneliness, unwillingness, and irony. Combining lively conversations with a significant bibliography of the topic, the result is a compelling local anthropological study of boredom in a wider historical and global context.
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