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This book examines the lives of women whose gender impeded the exercise of their personal, political, and religious agency, especially when they were expected to occupy the spheres society believed their gender should.
How did gender shape the expanding Jesuit enterprise in the early modern world? What did it take to become a missionary man? And how did missionary masculinity align itself with the European colonial project? This book highlights the central importance of male affective ties and masculine mimesis in the formation of the Jesuit missions, as well as the significance of patriarchal dynamics. Focusing on previously neglected German actors, Strasser shows how stories of exemplary male behavior circulated across national boundaries, directing the hearts and feet of men throughout Europe toward Jesuit missions in faraway lands. The sixteenth-century Iberian exemplars of Ignatius of Loyola and Francis Xavier, disseminated in print and visual media, inspired late-seventeenth-century Jesuits from German-speaking lands to bring Catholicism and European gender norms to the Spanish-controlled Pacific. The age of global missions hinged on the reproduction of missionary manhood in print and real life.
Infanticide in Tudor and Stuart England explores one of society's darkest crimes using archival sources and discussing its representation in the drama, pamphlets and broadside ballads of the early modern period.
This study examines the interdependence of gender, sexuality and space in the early modern period, which saw the inception of architecture as a discipline and gave rise to the first custodial institutions for women, among them convents for reformed prostitutes.
Through fifteen essays that draw on a rich array of primary sources, this collection makes the novel claim that early modern European women, like men, had a youth.
This book analyses many versions of the romance from Spain, Portugal, France, Italy, and England and tells a new story of the life, death, and influences of Amadis.
This study uncovers the active role played by women in the evolution of religious art and architecture. Their preferred art, Barbara J. Harris shows, reveals their responses to the religious revolution and signifies their preferred identities.
Drawing on a wide array of textual and material primary sources, this book assesses the ways that gender and other categories of difference affect understandings of time.
This work explores the ways in which a range of women, as consorts, regents, mistresses, factional power players, attendants at court, or as objects of courtly patronage, wielded power in order to advance individual, familial and factional agendas at the early sixteenth-century French court.
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