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This collection of essays examines the various intersections between philosophical hermeneutics and environmental philosophy. Adopting a broad and inclusive understanding of our relation with the environment, it investigates a number of important topics for contemporary environmental thought, including the self, history, ethics, culture, and narrative.
This book puts Merleau-Ponty's philosophy into dialogue with literature, evolutionary biology, and animal studies to argue for evolutionary continuity between human cultural and linguistic behaviors and the semiotic activities of other animals. It restores our species to its place within the co-evolved animal community now threatened by environmental change.
Being in Creation asks about the role of humans in the more-than-human world from the perspective of human creatureliness, a perspective that accepts as a given human finitude and limitations, as well as responsibility toward other beings and toward the whole of which they are a part.
Eco-Deconstruction marks a new approach to the degradation of the natural environment, including habitat loss, species extinction, and climate change. While the work of French philosopher Jacques Derrida (1930ΓÇô2004), with its relentless interrogation of the anthropocentric metaphysics of presence, has already proven highly influential in posthumanism and animal studies, the present volume, drawing on published and unpublished work by Derrida and others, builds on these insights to address the most pressing environmental issues of our time.The volume brings together fifteen prominent scholars, from a wide variety of related fields, including eco-phenomenology, eco-hermeneutics, new materialism, posthumanism, animal studies, vegetal philosophy, science and technology studies, environmental humanities, eco-criticism, earth art and aesthetics, and analytic environmental ethics. Overall, eco-deconstruction offers an account of differential relationality explored in a non-totalizable ecological context that addresses our times in both an ontological and a normative register.The book is divided into four sections. ΓÇ£Diagnosing the PresentΓÇ¥ suggests that our times are marked by a facile, flattened-out understanding of time and thus in need of deconstructive dispositions. ΓÇ£EcologiesΓÇ¥ mobilizes the spectral ontology of deconstruction to argue for an originary environmentality, the constitutive ecological embeddedness of mortal life. ΓÇ£Nuclear and Other Biodegradabilities,ΓÇ¥ examines remains, including such by-products and disintegrations of human culture as nuclear waste, environmental destruction, and species extinctions. ΓÇ£Environmental EthicsΓÇ¥ seeks to uncover a demand for justice, including human responsibility for suffering beings, that emerges precisely as a response to original differentiation and the mortality and unmasterable alterity it installs in living beings. As such, the book will resonate with readers not only of philosophy, but across the humanities and the social and natural sciences.
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