Books in the Harvard East Asian Monographs (HUP) series

Scholars have noted the role of China's demand for silver in the emergence of the modern world. This book discusses the interaction of this demand and the early-19th-century Latin American independence movements, changes in the world economy, the resulting disruptions in the Qing dynasty, and the transformation from the High Qing to modern China.

This book is about the losers of the Meiji Restoration and the supporters who promoted their legacy. Using sources ranging from essays by former Tokugawa supporters like Fukuzawa Yukichi to postwar film and "lost decade" manga, Michael Wert shows how shifting portrayals of Restoration losers have influenced the formation of national history.

This book describes the ritual world of a group of rural settlements in Shanxi province in pre-1949 North China. The great festivals were their supreme collective achievements, carried out virtually without aid from local officials or educated elites. Newly discovered manuscripts allow Johnson to reconstruct the festivals in unprecedented detail.

The narrative is framed around the terms identity, community, and masculinity. As the author shows, the Uyghurs of Yining, a city in the Xinjiang region of China, express a set of individual and collective identities organized around place, gender, family relations, friendships, occupation, and religious practice.

Owen analyzes the redirection of poetry following the deaths of the major poets of the High and Mid-Tang and the rejection of their poetic styles. In the Late Tang, the poetic past was beginning to assume the form it would have for the next millennium-a repertoire of styles, genres, and the voices of past poets.

This biography casts new light on the life and career of Admiral Nomura Kichisaburo. Connecting his experiences as a naval officer to his service as foreign minister and ambassador, Mauch reassesses Nomura's contributions as a hard-nosed realist whose grasp of the underlying realities of Japanese-U.S. relations went largely unappreciated.

Following the end of WWII in Asia, the Allied powers repatriated over six million Japanese nationals from colonies and battlefields throughout Asia. This title analyzes how the human remnants of empire served as sites of negotiation in the process of the jettisoning of the colonial project and in the creation of the national identities in Japan.

Though dismissed as a poet following his death, Tao Yuanming (365?-427) is now considered one of China's greatest writers. This study of the posthumous reputation of a central figure in Chinese literary history illuminates the transformation of literature and culture in premodern China.

The literary career of Uchida Hyakken (1889-1971) encompassed a wide variety of styles and genres. This book takes up Hyakken's fiction and essays written during Japan's prewar years to investigate the intersection of his literature with the material and discursive surroundings of the time.

In Seeing Stars, Dennis J. Frost traces the emergence and evolution of sports celebrity in Japan from the seventeenth through the twenty-first centuries. Frost explores how various constituencies have repeatedly molded and deployed representations of individual athletes, revealing that sports stars are socially constructed phenomena.

Japan has long wrestled with the memories of World War II. Franziska Seraphim traces the activism of five civic organizations to examine the ways in which diverse organized memories have secured legitimate niches within the public sphere.

Includes chapters which treat men as well as women, theories of sexuality as well as gender prescriptions, and same-sex as well as heterosexual relations. This book examines how Japanese have (en) gendered their ideas, institutions, and society.

Relations between China and the United States have been of central importance to both countries over the past half-century, as well as to all states affected by that relationship. The eight chapters in this volume offer the first multinational, multi-archival review of the history of Chinese-American conflict and cooperation in the 1970s.

De Weerdt examines how occupational, political, and intellectual groups shaped curricular standards and examination criteria during the Southern Song dynasty (1127-1279), and how these standards in turn shaped political and intellectual agendas. This book reframes the debate over the civil service examinations and their place in the imperial order.

This book studies contemporary Arab political poetry, providing insights into how modern Arab media forms are shaped by language and culture. By examining lives and works of individual poets, singers, and audiences, it shows how tribalism is a resource for critical reform when expressed in tropes of community, place, person, and history.

This study of poetry composed between the end of the first century B.C.E. and the third century C.E. examines extant material synchronically, as if it were not historically arranged. It also considers how scholars of the late fifth and early sixth centuries selected this material and reshaped it to produce the standard account of classical poetry.

Founded in the 1820s, the Xuehaitang (Sea of Learning Hall) was a premier academy of its time. Miles examines the discourse that portrayed it as having radically altered Guangzhou literati culture. He argues that the academy's location embedded it in social settings that determined who used its resources and who celebrated its successes and values.

Underlying Nanjing's 1930s policies was a concern for the capital's image-offensive people were allowed to exist as long as they remained invisible. Lipkin exposes the process of social engineering and the ways in which the suppressed reacted to their abuse; he puts the poor at the center of the picture, defying efforts to make them invisible.

Distinctive female dress styles, gender divisions of labor, and powerful same-sex networks have long distinguished villages in this coastal region of southeastern China from other rural Han communities. Intimate Politics explores these practices that have constituted eastern Hui'an residents, women in particular, as an anomaly among rural Han.

Roth explores the role of traditions in the institutional development of the noh theater from the 14th century-late 20th century. He focuses on the development of key traditions that constitute the "ethos of noh," the ideology that empowered certain groups of actors at the expense of others, and how this ethos fostered noh's professionalization.

The incorporation of Taiwan into the Qing empire in the 17th century and its evolution into a province by the late 19th century involved not only a reconsideration of imperial geography but also a reconceptualization of the Chinese domain. Here, Teng takes the view of Taiwan-China relations as a product of the history of Qing expansionism.

A house is a site, the bounds and focus of a community. It is also an artifact, a material extension of its occupants' lives. This book takes the Japanese house in both senses, as site and as artifact, and explores the spaces, commodities, and conceptions of community associated with it in the modern era.

The Meiji Restoration of 1868 inaugurated a period of great change in Japan; it is seldom associated, however, with advances in civil and political rights. By studying parliamentarianism-the theories, arguments, and polemics marshaled in support of a representative system of government-Kim uncovers a much more complicated picture of this era.

Here is the first real comparison of the civil governments of two traditional East Asian societies on an institution-by-institution basis. Woodside examines in detail the surviving statutes of both societies in his political and cultural study, a pioneering venture in East Asian comparative history.