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Anderson uses one man's compelling story to explore the collision of Christianity with Native religion in colonial North America. Pastedechouan's story illuminates struggles to retain and impose religious identity on both sides of the 17th-century Atlantic, even as it has relevance to the contemporary encounter between native and nonnative peoples.
An overriding assumption has directed scholarship in both European and Slavic history: that Kievan Rus' was part of a Byzantine commonwealth separate from Europe. Raffensperger refutes this, and offers a new frame for two hundred years of history, in which Rus' is understood as part of medieval Europe, and East is not so neatly divided from West.
Thousands were executed for incompatible religious views in 16th-century Europe. The meaning and significance of those deaths are studied here comparatively, providing an argument for the importance of martyrdom as a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities.
Though blacks were not often seen on the streets of seventeenth-century London, they were already capturing the British imagination. In her exploration of this emerging black presence, Molineux assembles evidence ranging from shop signs, tea trays, trading cards, board games, and playing cards to song ballads and William Hogarth's graphic satires.
Heidi Tworek's innovative history reveals how, across two devastating wars, Germany attempted to build a powerful communication empire-and how the Nazis manipulated the news to rise to dominance in Europe and further their global agenda. When the news became a form of international power, it changed the course of history.
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