Books in the Hellenic Studies Series series

The Ancient Greeks not only spoke of time unfolding in a specific space, but also projected the past upon the future in order to make it active in the social practice of the present. This book shows how the Ancient Greeks' collective memory was based on a remarkable faculty for the creation of ritual and narrative symbols.

The Life and Miracles of Thekla offers a unique view on the reception of classical and early Christian literature in Late Antiquity. This study examines the Life and Miracles as an intricate example of Greek writing and attempts to situate the work amidst a wealth of similar literary forms from the classical world.

Investigating ritual in Greece from cross-disciplinary and transhistorical perspectives, this book offers novel readings of the pivotal role of ritual in Greek traditions by exploring a broad spectrum of texts, art, and social practices.

In Greek thought, barbaroi are utterers of unintelligible or inarticulate sounds. What importance does the text of Herodotus's Histories attribute to language as a criterion of ethnic identity? The answer to this question illuminates the empirical foundations of Herodotus's pluralistic worldview.

This study provides for the first time an in-depth examination of a central mode of Greek poetic competition-capping, which occurs when speakers or singers respond to one another in small numbers of verses, single verses, or between verse units themselves.

Exploring the functions of space in the Iliad, Christos Tsagalis shows how active spatial representation in similes and descriptive passages influences characterization and narrative action. He also analyzes Homeric modes of visual memory, implicit knowledge, and mnemonic formats in order to better understand descriptive and ekphrastic passages.

This volume comprises the entire body of work by the artist widely considered a master of modern Greek poetry. Published in the original Greek, with a new English translation by Stratis Haviaris on each facing page, and with a foreword by Seamus Heaney, this is Cavafy, familiar and fresh, seen through new eyes, yet instantly recognized.

Averil Cameron refutes an argument by some scholars that Christians did not dialogue after a wall of silence came down in the fifth century AD. Cameron shows that in late antiquity and throughout Byzantium Christians debated and wrote philosophical, literary, and theological dialogues, and she makes a case for their centrality in Greek literature.

Between Thucydides and Polybius focuses on the contribution of fourth-century authors such as Ephorus, Theopompus, and Xenophon to the development of Greek historiography. Essays examine the interface between historiography and rhetoric, while undermining the claim that historians after Thucydides allowed rhetoric to prevail over research.

The Derveni Papyrus, discovered accidentally in 1962, is the oldest known European "book." Papers in Poetry as Initiation address many open questions about the papyrus, including its authorship, the context of the peculiar chthonic ritual described in the text, and the relationship of the author and the ritual to the so-called Orphic texts.

Shubha Pathak explores a new way to connect the primary Sanskrit epics Ramaya?a and Mahabharata with their Greek analogues, the Iliad and Odyssey. This cross-cultural comparative study provides a more comprehensive perspective on the poems' religiosity than the vantage points of Hellenists or of Indologists alone.

Christian Jacob presents a completely fresh and unique reading of Athenaeus's Sophists at Dinner (ca. 200 ce), a text long mined merely for its testimonies to lost classical poets. Connecting the world of Hellenistic erudition with its legacy among Hellenized Romans, Jacob helps the reader navigate the many intersecting paths in this enormous work.

Katherine Kretler plumbs the virtues of the Homeric poems as scripts for solo performance. What is lost in the journey from the stage to the page? The book focuses on the performer not as transparent mediator, but as one haunted by multiple stories, bringing suppressed voices to the surface.

Gregory Nagy analyzes metonymy as a mental process that complements metaphor. If metaphor is a substitution of something unfamilar for something familiar, metonymy connects something familiar with something else already familiar. Nagy offers close readings of over one hundred examples of metonymy in the arts of Greek and other cultures.

In the second century, some Gnostic Christians used numerical structures to describe God, interpret the Bible, and frame the universe. The Theology of Arithmetic explores the rich variety of number symbolism used by gnosticizing groups and their orthodox critics, and shows how earlier neo-Pythagorean and Platonist thought influenced this theology.

Scholars of the literary aspect of Plato try to reconcile his dialogue form with the expository imperative of philosophical argument. Classicists and philosophers explain this form in terms of rhetorical devices serving didactic goals. David Schur brings literary and classical studies into debate, questioning modern views of Plato's dialogue form.

This book examines moments in the Iliad and Odyssey where Theban characters and themes come to the fore. By using evidence from Hesiod and fragmentary sources attributed to Theban tradition, Barker and Christensen explore Homer's appropriation of Theban motifs of strife and distribution to promote his tale of the sack of Troy and the returns home.

Despite their crucial role, the Helots of Sparta remain essentially invisible in our ancient sources and peripheral and enigmatic in modern scholarship. This book is devoted to a much-needed reassessment of Helotry and of its place in the history and sociology of unfree labor.

Oedipus's major handicap in life is not knowing who he is. Unlike the majority of modern and postmodern readings of Oedipus Tyrannus, Efimia Karakantza's text focuses on the question of identity. The quest to piece together Oedipus's identity is the long, painful, and intricate procedure of recasting his life into a new narrative.

As scholars have remarked, the word kleos in the "Iliad" and the "Odyssey" alike refers to something more substantive and complex than 'fame' or 'glory'. This book presents a meditation on this concept as expressed and experienced in the adult society Telemachos find himself in.

Explores the superficially minor role of Thetis in the Iliad. This volume features six additional essays, which cover a range of topics in the study of the Greek Epic: the workings of genre in Hesiod and Homer; the poetics of exchange; and the nature of enmity and friendship. It also includes a study of the Hesiodic Catalog of Women.

The Art of Reading is the first-long overdue-collection of essays by the French classical philologist and humanist Jean Bollack to be published in English. As the scope of the collection shows, Bollack felt equally at home thinking in depth about both the classics of Greek poetry and philosophy and modern, including contemporary, poetry.

This is a study of the twelve small gold lamellae from Crete that were tokens for entrance into a golden afterlife. The lamellae are placed within the context of a small corpus of similar texts, and published with extensive commentary on their topography, lettering and engraving, dialect and orthography, meter, chronology, and usage.

Comparative Anthropology of Ancient Greece looks at the anthropology of the Greeks and other cultures across space and time, and in the process discovers aspects of the art of comparability. Marcel Detienne tries to see how cultural systems react not just to a touchstone category, but also to the questions and concepts that arise from the reaction.

The crisis of Spartan power in the first half of the fourth century has been connected to Spartan inability to manage the hegemony built on the ruins of the Athenian Empire. This book offers a new perspective, suggesting that the crisis that finally leveled Sparta was in vital ways a result of centrifugal impulses within the Peloponnesian League.

"What is a Greek priest?" This volume, which has its origins in a symposium at the Center for Hellenic Studies, Washington, DC, focuses on the question through several lenses: the visual representation of cult personnel, priests as ritual experts, variations of priesthood, ideal concepts and their transformation, and the role of manteis.

Tsagalis argues that just as the discarded text of a palimpsest still carries traces of its previous writing, so the Homeric tradition unfolds its awareness of alternate versions as it reveals signs of their erasure.

This book offers the first interdisciplinary and in-depth study of the cultural practices and ideological paradigms that conditioned the politics of the "reading" of Sappho's songs in the early and most pivotal stages of her reception-the late archaic, classical, and early Hellenistic periods.

In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.