Books in the Henry Bradshaw Society series

Earliest surviving English sacramentary containing English and continental liturgical rite.

Edition of complex and important early liturgical work.

Edition of twelfth-century Ordinal from Fecamp, giving a detailed view of monastic liturgy.

Second of two-volume edition of twelfth-century Ordinal from Fecamp, giving a detailed view of monastic liturgy.

Missal text with notes and commentary: a fundamental tool for the study of both insular and continental medieval mass-books.

Edition of rare surviving litanies from the middle ages, providing evidence for monastic worship.

Offers an insight into matters liturgical, spiritual, computistical, medicinal, and personal that were of concern to an ecclesiastical administrator in late Anglo-Saxon England. ALBION

Editions of thirteen litanies, a characteristic form of Irish early medieval private prayer. English translations on facing pages, historical commentary, and full indices of Irish saints and shrines.

An edition of, and commentary on, the Leofric Missal, a late-ninth- or early-tenth-century liturgical book combining sacramental, pontifical and ritual with cues for the sung parts of various masses.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded `for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. ................... The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

Fourth of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a decade. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand. Here they are collated with survivg witnesses to the English Benedictine breviary of the period. The sixth volume of the set is 'Introduction to the English Monastic Breviaries', volume 80 in the series.

Fifth of 6 volumes.. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a decade. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand. Here they are collated with survivg witnesses to the English Benedictine breviary of the period. The final volume of the set is 'Introduction to the English Monastic Breviaries', volume 80 in the series.

New light is shed on the spiritual life and liturgical rituals of the influential abbey of St Benedict in the 12th century.

The Stowe Missal, now housed in the Royal Irish Academy in Dublin as MS D II 3, is one of the most famous Irish manuscripts to have survived from the middle ages. The first part consists of excerpts from the Gospel of St John (fols. 1-11), the second the Stowe Missal proper (fols. 12-67).

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Features litanies from nearly 50 manuscripts written or owned in Anglo-Saxon England. This book helps in understanding the spirituality of Anglo-Saxon England. It lists the saints who are named in the litanies and features various liturgical forms of prayer which they contain.

This text represents a sort of customary or ordinal for the English court chapel in 1449, intended to govern the life of the 49 people, including choirboys, who were the staff of this peripatetic establishment. It was based on earlier drafts, and was sent to Alvaro Vaz d'Almada, a knight of the Garter, for the use of Afonso V of Portugal; it includes a copy of the English coronation rites.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded `for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

Second of two-volume edition of twelfth-century Ordinal from Fecamp, giving a detailed view of monastic liturgy.

Diplomatic edition of interesting sacramentary from the Carolingian period.

First of 2 vols, see [48]. Ricemarsh or Rhygyfarch the wise, son of Sulien or Sulgenius. His father was Bishop of St Davids in Wales in the years 1072-1078 and 1080-1085. Rhygyfarch himself was a teacher in the school of St Davids, actually sited at Llanbadarn Fawr, The so-called Ricemarsh Psalter [including the martyology], housed as Dublin, Trinity College MS 50, is dated by the editor to c. 1076-1081. The Psalter is Jerome's translation from the Hebrew, and although the text is not reprinted in full in this edition, a collation is given against Domenico Vallarsi's edition, Sancti Eusebii Hieronymi stridonensis presbyteri operanum tomus nonus, Antonio Berno & Giacomo Vallarsi, Verona, 1738, coll. 1159ff, and Paul Anton de Lagarde, Psalterium iuxta Hebraeos Hieronymi, Teubner, Leipzig, 1874. The Martyology us an abbreviated recension of the Hieronymian martyrology and is close to the redaction in the Codex Epternacensis. The poem "The Lament of Ricemarch" is printed in an appendix taken from London, British Library, Cotton MS Faustina C.I., fol. 66. The wqhole edition is abundantly furnished with notes. See Kenney, n. 508; BCLL, nn. 31, 32, 123.

New edition of, and commentary on, one of the most important liturgical books to have come down to us from the late Anglo-Saxon church.