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Focusing on the agency of enslaved Africans and their descendants in the South, this work argues for the systematic recovery of subjugated knowledge, histories, and cultural practices of those traditionally silenced and overlooked by national heritage projects and national public memories.
Heritage, Tourism, and Race views heritage and leisure tourism in the Americas through the lens of race, and is especially concerned with redressing gaps in recognizing and critically accounting for African Americans as an underrepresented community in leisure.
Heritage, Tourism, and Race views heritage and leisure tourism in the Americas through the lens of race, and is especially concerned with redressing gaps in recognizing and critically accounting for African Americans as an underrepresented community in leisure.
This engaging volume reveals how politics permeates all facets of museum practice, particularly in regions of political conflict. Using Cypriote museums as a focal example, the authors show how museums can be extraordinarily influential for shaping identity and collective memory and for peace building.
Memorial sites are vernacular spaces that are continuously negotiated, constructed, and reconstructed into meaningful places. Through in-depth interviews, photographs, and graffiti, the author compares the 9/11 memorial with other hurtful sites to show how tourists construct knowledge through performative activities.
Using the example of China's new Wutai Shan National Park, Robert Shepherd explores the quirky intersections between heritage preservation, religion, and the demands of tourism.
The major international recognition of a World Heritage Site designation can bring important preservation efforts and a wealth of tourist dollars to an impoverished area - but it can also have destructive side effects. This book examines the redevelopment and packaging of Luang Prabans in Laos - one of UNESCO's World Heritage Sites.
Helps readers understand the impact that archaeological sites, museums and the constructed past have on tourists' view of their own culture, how it legitimizes class inequality at home as well as on the island of Crete, both Minoan and modern.
The Coach Fellas are known to almost all tourists who traverse the Irish countryside. This ethnography of critical but unrecognized producers of Irish heritage tourism demonstrates their importance in providing a visitor-specific vision of heritage that contrasts with the realities of contemporary economic development.
The author draws on long-term ethnographic fieldwork to delve into the anthropological, sociological, political, historical, and cultural factors that drive the burgeoning business of ghost or paranormal tourism.
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