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An exploration of the contemporary re-conception of freedom after the critique of objective truths and ideas of an unchanging human nature, in which modern self-determination was grounded. This book focuses on the radical theorist Cornelius Castoriadis and the new paradigm of 'agonistic autonomy' is contrasted with Marxian and liberal approaches.
The idea of international political theory after Hobbes is a timely and lively focus through which to raise key questions about international politics, and to set up dialogues between historical political theory and contemporary theories of international relations about the legacy of Hobbes in international politics.
This book reflects on theoretical developments in the political theory of care and new applications of care ethics in different contexts. It engages with current debates on marketizing and privatizing care, and deals with issues of state care provision and democratic caring institutions.
Explores the ways in which the nation-state and nationalism are challenged by contemporary realities. This volume addresses changes to our understanding of national sovereignty, problems posed by violent conflict between rival national projects, the feasibility of postnationalist democracy and citizenship, and the debate over global justice.
John Rawls' text The Law of Peoples has inspired extensive scholarly debate in the field of international political theory, since its publication in 1999. On Rawls, Development and Global Justice is an original contribution to current debates on international redistribution, democracy promotion and global poverty.
It re-thinks contemporary global ideas by relating them to the social thought of Kant, Hegel and Marx, and in so doing highlights divergent ambiguous aspects of contemporary global theories, as well as the continuing impact of the ideas of Kant, Hegel and Marx.
Instead of seeing the theory of just war as providing a stabilizing context within which international politics can be carried out, Williams argues that the theory contributes to the current unstable international condition.
Global justice is of every increasing importance in the contemporary political world. This volume brings a hitherto overlooked perspective - the politics of recognition - to bear on this idea. It considers how discussion of each of these illuminates the problems posed by the other, thus addressing an issue of vital concern for the years to come.
Truth commissions, apologies, and reparations are just some of the transitional justice mechanisms embraced by established democracies. This groundbreaking exploration of political theory explains how these forms of state redress repair the damage state wrongdoing inflicts upon political legitimacy.
Through the use of a poststructuralist perspective, Antony O'Loughlin challenges the most basic tenets of International Relations Theory and deploys Rawlsian ideas of public reason in conjunction with Kratochwil's conceptions of practical reason in order to put forward a theory that overcomes the challenges posed by poststructuralism.
This book examines Foucault's political framework for connecting political authority with practices of freedom. It starts from the older Foucault's claim that where there is obedience there cannot be government by truth. Then it shows how this claim runs like a red thread through his entire life project.
Drawing on Hannah Arendt, Judith Butler and Stanley Cavell, this book addresses contemporary theoretical and political debates in a broader comparative perspective and rearticulates the relationship between ethics and politics by highlighting those who are currently excluded from our notions of political community.
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