Books in the Jeffersonian America series

Young Continental soldiers carried a heavy burden in the American Revolution. Their experiences of coming of age during the upheavals of war provide a novel perspective on the Revolutionary era, eliciting questions of gender, family life, economic goals, and politics. "e;Going for a soldier"e; forced young men to confront profound uncertainty, and even coercion, but also offered them novel opportunities. Although the war imposed obligations on youths, military service promised young men in their teens and early twenties alternate paths forward in life. Continental soldiers' own youthful expectations about respectable manhood and their goals of economic competence and marriage not only ordered their experience of military service; they also shaped the fighting capacities of George Washington's army and the course of the war. Becoming Men of Some Consequence examines how young soldiers and officers joined the army, their experiences in the ranks, their relationships with civilians, their choices about quitting long-term military service, and their attempts to rejoin the flow of civilian life after the war. The book recovers young soldiers' perspectives and stories from military records, wartime letters and journals, and postwar memoirs and pension applications, revealing how revolutionary political ideology intertwined with rational calculations and youthful ambitions. Its focus on soldiers as young men offers a new understanding of the Revolutionary War, showing how these soldiers' generational struggle for their own independence was a profound force within America's struggle for its independence.

In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion's place in the new nation, Federalists stood out-evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "e;republican"e; phase of easy cooperation inherited from the experience of the American Revolution; a "e;combative"e; phase, forged during the political battles of the 1790s-1800s, when the destiny of the republic was hotly contested; and a "e;voluntarist"e; phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists.Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Piety focuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.

Examines how the demands of western settlers, the potential of western disunion, and local, popular politics determined the fate of slavery and freedom in the West between 1790 and 1820. This book demonstrates that local political contests and geopolitical realities were responsible for determining slavery's fate in the West.

Thousands of British American mainland colonists rejected the War for American Independence. Shunning rebel violence as unnecessary, unlawful, and unnatural, they emphasized the natural ties of blood, kinship, language, and religion that united the colonies to Britain. They hoped that British military strength would crush the minority rebellion and free the colonies to renegotiate their return to the empire.Of course the loyalists were too American to be of one mind. This is a story of how a cross-section of colonists flocked to the British headquarters of New York City to support their ideal of reunion. Despised by the rebels as enemies or as British appendages, New York's refugees hoped to partner with the British to restore peaceful government in the colonies. The British confounded their expectations by instituting martial law in the city and marginalizing loyalist leaders. Still, the loyal Americans did not surrender their vision but creatively adapted their rhetoric and accommodated military governance to protect their long-standing bond with the mother country. They never imagined that allegiance to Britain would mean a permanent exile from their homes.

The Limits of Optimism works to dispel persistent notions about Jefferson's allegedly paradoxical and sphinx-like quality. Maurizio Valsania shows that Jefferson's multifaceted character and personality are to a large extent the logical outcome of an anti-metaphysical, enlightened, and humility-oriented approach to reality. That Jefferson's mind and priorities changed over time and in response to changing circumstances indicates neither incoherence, hypocrisy, nor pathology.Valsania's reading of Jefferson, the Enlightenment, and negativity helps to make sense of the many paradoxes typically associated with that eighteenth-century thinker. At the same time, it provides a corrective to the common though erroneous equation of Enlightenment thinking with rationalism and shallow optimism.

In Pulpit and Nation, Spencer McBride highlights the importance of Protestant clergymen in early American political culture, elucidating the actual role of religion in the founding era. Beginning with colonial precedents for clerical involvement in politics and concluding with false rumors of Thomas Jefferson's conversion to Christianity in 1817, this book reveals the ways in which the clergy's political activism-and early Americans' general use of religious language and symbols in their political discourse-expanded and evolved to become an integral piece in the invention of an American national identity. Offering a fresh examination of some of the key junctures in the development of the American political system-the Revolution, the ratification debates of 1787-88, and the formation of political parties in the 1790s-McBride shows how religious arguments, sentiments, and motivations were subtly interwoven with political ones in the creation of the early American republic. Ultimately, Pulpit and Nation reveals that while religious expression was common in the political culture of the Revolutionary era, it was as much the calculated design of ambitious men seeking power as it was the natural outgrowth of a devoutly religious people.

This truly transnational history reveals the important role of Americans abroad in the Age of Revolution, as well as providing an early example of the limits of American influence on other nations. From the beginning of the French Revolution to its end at the hands of Napoleon, American cosmopolitans like Thomas Jefferson, Gouverneur Morris, Thomas Paine, Joel Barlow, and James Monroe drafted constitutions, argued over violent means and noble ends, confronted sudden regime changes, and negotiated diplomatic crises such as the XYZ Affair and the Louisiana Purchase. Eager to report on what they regarded as universal political ideals and practices, Americans again and again confronted the particular circumstances of a foreign nation in turmoil. In turn, what they witnessed in Paris caused these prominent Americans to reflect on the condition and prospects of their own republic. Thus, their individual stories highlight overlooked parallels between the nation-building process in both France and America, and the two countries' common struggle to reconcile the rights of man with their own national identities.

A study of the role of women in early American political history. Catherine Allgor demonstrates that the Republican values so central to the ideology of the post-Revolutionary era actually required the presence of women to permit the federal government to function.

For biographers and fans of Dolley Payne Todd Madison, Mary Cutts's memoir of her famous aunt has been indispensable. With this new, annotated transcription of both drafts of the memoir, The Queen of America offers scholars and general readers the first modern and contextualized version of this crucial piece of Founding-era biography.

Why did Thomas Jefferson, who claimed to abhor war and fear standing armies, in 1802 establish the United States Military Academy? Thomas Jefferson's Military Academy is the most comprehensive treatment to date of the origins, purposes, and legacies of Jefferson's school on the cliffs above the Hudson River.

Of all the founding fathers, Thomas Jefferson stood out as the most controversial and confounding. Loved and hated, revered and reviled, during his lifetime he served as a lightning rod for dispute. Few major figures in American history provoked such a polarization of public opinion. One supporter described him as the possessor of "e;an enlightened mind and superior wisdom; the adorer of our God; the patriot of his country; and the friend and benefactor of the whole human race."e; Martha Washington, however, considered Jefferson "e;one of the most detestable of mankind"e;--and she was not alone. While Jefferson's supporters organized festivals in his honor where they praised him in speeches and songs, his detractors portrayed him as a dilettante and demagogue, double-faced and dangerously radical, an atheist and "e;Anti-Christ"e; hostile to Christianity. Characterizing his beliefs as un-American, they tarred him with the extremism of the French Revolution. Yet his allies cheered his contributions to the American Revolution, unmasking him as the now formerly anonymous author of the words that had helped to define America in the Declaration of Independence. Jefferson, meanwhile, anxiously monitored the development of his image. As president he even clipped expressions of praise and scorn from newspapers, pasting them in his personal scrapbooks. In this fascinating new book, historian Robert M. S. McDonald explores how Jefferson, a man with a manner so mild some described it as meek, emerged as such a divisive figure. Bridging the gap between high politics and popular opinion, Confounding Father exposes how Jefferson's bifurcated image took shape both as a product of his own creation and in response to factors beyond his control. McDonald tells a gripping, sometimes poignant story of disagreements over issues and ideology as well as contested conceptions of the rules of politics. In the first fifty years of independence, Americans' views of Jefferson revealed much about their conflicting views of the purpose and promise of America.Jeffersonian America

For over one hundred years, Thomas Jefferson and his Statute for Establishing Religious Freedom have stood at the center of our understanding of religious liberty and the First Amendment. Jefferson's expansive vision-including his insistence that political freedom and free thought would be at risk if we did not keep government out of the church and church out of government-enjoyed a near consensus of support at the Supreme Court and among historians, until Justice William Rehnquist called reliance on Jefferson "e;demonstrably incorrect."e; Since then, Rehnquist's call has been taken up by a bevy of jurists and academics anxious to encourage renewed government involvement with religion. In Religious Freedom: Jefferson's Legacy, America's Creed, the historian and lawyer John Ragosta offers a vigorous defense of Jefferson's advocacy for a strict separation of church and state. Beginning with a close look at Jefferson's own religious evolution, Ragosta shows that deep religious beliefs were at the heart of Jefferson's views on religious freedom. Basing his analysis on that Jeffersonian vision, Ragosta redefines our understanding of how and why the First Amendment was adopted. He shows how the amendment's focus on maintaining the authority of states to regulate religious freedom demonstrates that a very strict restriction on federal action was intended. Ultimately revealing that the great sage demanded a firm separation of church and state but never sought a wholly secular public square, Ragosta provides a new perspective on Jefferson, the First Amendment, and religious liberty within the United States.