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This is an interdisciplinary reassessment of standard assumptions in social theory about time and modernity. Bringing together leading scholars in both sociology and anthropology, it rethinks capitalist and neo-liberal conceptions of time.
Since our first primordial breath, wind has been a central theme of cultural thought. Wind in its different guises - from the 'natural phenomenon' of air in motion, to embodied 'life giving' experiences and deities and spirits - has contributed to the richness of human ideas and practices from ancient cultures to this very day.
Part of The Journal of the Royal Anthropological Institute Special Issue Book Series, Islam, Politics, Anthropology offers critical reflections on past and current studies of Islam and politics in anthropology and charts new analytical approaches to examining Islam in the post-9/11 world.
Part of The Journal of the Royal Anthropological Institute Special Issue Book Series, this landmark volume assesses the contribution of recent work in ethnobiology to anthropological thought. * Considers the ways in which the subject matter and methodologies of ethnobiological research address core anthropological questions.
Making Knowledge presents the work of leading anthropologists who promote pioneering approaches to understanding the nature and social constitution of human knowledge. The book offers a progressive interdisciplinary approach to the subject and covers a rich and diverse ethnography.
Concerns about the exploitation of limited resources, optimum development trajectories, and climate change draw attention to the temporal horizons of our environment - Environmental Futures is a curated collection of essays that explores different ways of knowing the future and how these futures shape contemporary social worlds.
The contributors to this volume share the conviction that anthropology can no longer ignore the importance of evidence, either for how anthropologists carry out their work (methodology) or present and justify their findings (epistemology).
The Power of Example is an interdisciplinary examination of the integral role that examples and exemplification play in anthropological theory and practice.
The contributors to this volume interrogate the labour/capital relation exploring the ways in which industrial outsourcing and subcontracting transform the conditions, possibilities and politics of work. Discusses the effects of economic deregulation on agricultural economies and on local markets Investigates the manner in which migration changes understandings of productive power in places that once depended on the physical and social energies of people who now labour elsewhere Shows how the appearance and/or disappearance of waged work alters not only the foundational notions of the relationship between productive and reproductive labour, but also of personhood, citizenship and place Deploys the concept of dislocation to extend the repertoire of labour analysis beyond that of dispossession and/or disorganization Argues that a renewed focus on ΓÇÿlabour,ΓÇÖ as both a social category and a social practice, offers a window for grasping key contemporary material, affective, moral, social and political processes
This volume presents a much-needed rethinking and proposes a more nuanced, inclusive, and capacious approach to energy ethics that will help us grapple with some of the most pressing issues of our time.* The contributors demonstrate how ethics emerge through people's everyday thoughts and practices, whether they work in renewables, nuclear, or fossil fuels; whether they work in industry, policy, or advocacy; whether they produce, distribute, or consume energy* It shows how to create an analytical space in which we can attend to people's own experiences and evaluations without uncritically imposing judgements of how we would like the world to be* By attending to the broader political and economic contexts in which these everyday energy encounters take place, this volume draws attention to the plurality and complexity that characterises the multiple and overlapping 'ethical worlds' in which we, our interlocutors, and other beings participate
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