Books in the Loeb Classical Library series

Vol. 1 revised 1928; vol. 2 revised 1930; vol. 4 includes index.

Appian (first-second century CE), a Greek from Antioch, offers a history of the rise of Rome but often shows us events from the point of view of the conquered peoples. Books on the Spanish, Hannibalic, Punic, Illyrian, Syrian, Mythridatic, and Civil wars are extant.

Aristotle (384-322 BC), the great Greek thinker, researcher, and educator, ranks among the most important and influential figures in the history of philosophy, theology, and science. Rhetoric, probably composed while he was still a member of Plato's Academy, is the first systematic approach to persuasive public speaking and a classic of its kind.

Appian (ca. AD 95-161) is a principal source for the history of the Roman Republic. His theme is the process by which Rome achieved her contemporary prosperity, and his method is to trace in individual books the story of each nation's wars with Rome up through her own civil wars. This Loeb edition replaces the original by Horace White (1912-13).

Though attributed to Hesiod (eighth or seventh century BC) in antiquity, the Catalogue of Women, a presentation of legendary Greek heroes and episodes according to maternal genealogy; The Shield, a counterpoint to the Iliadic shield of Achilles; and certain poems that survive as fragments were likely not composed by Hesiod himself.

In his treatises Hygiene, Thrasybulus, and On Exercise with a Small Ball, Galen of Pergamum addresses topics of preventive medicine, health, and wellness that continue to resonate with practices of modern doctors and physical therapists.

Apuleius (born ca. 125 AD), one of the great stylists of Latin literature, was a prominent figure in Roman Africa best known for his picaresque novel Metamorphoses or The Golden Ass. This edition, new to the Loeb Classical Library, contains Apuleius' other surviving works that are considered genuine.

Volume VIII of the nine-volume Loeb edition of Early Greek Philosophy includes the so-called sophists Protagoras, Gorgias, Prodicus, Thrasymachus, and Hippias, along with testimonia relating to the life, views, and argumentative style of Socrates.

Volume VII of the nine-volume Loeb edition of Early Greek Philosophy includes the atomists Leucippus and Democritus.

Volume III of the nine-volume Loeb edition of Early Greek Philosophy includes the early Ionian thinkers Xenophanes and Heraclitus.

Volume II of the nine-volume Loeb edition of Early Greek Philosophy presents preliminary chapters on ancient doxography, the cosmological and moral background, and includes the early Ionian thinkers Pherecydes, Thales, Anaximander, and Anaximenes.

Volume IV of the nine-volume Loeb edition of Early Greek Philosophy presents Pythagoras and the Pythagorean School, including Hippasus, Philolaus, Eurytus, Archytas, Hicetas, and Ecphantus, along with chapters on doctrines not attributed by name and reception.

Longus's Daphnis and Chloe (second or early third century CE), in which an idealized pastoral environment provides the setting as a boy and girl discover their sexuality, is one of the great works of world literature. Xenophon's Anthia and Habrocomes (first century CE) is perhaps the earliest extant novel.

Plutarch (c. 45-120 CE) wrote on many subjects. His extant works other than the Parallel Lives are varied, about sixty in number, and known as the Moralia (Moral Essays). They reflect his philosophy about living a good life, and provide a treasury of information concerning Greco-Roman society, traditions, ideals, ethics, and religion.

The Iliad and the Odyssey of Homer (eighth century BCE) are the two oldest European epic poems. The latter tells of Odysseus's journey home from the Trojan War and the temptations, delays, and dangers he faced at every turn.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Aelius Aristides (117-after 180), among the most versatile authors of the Second Sophistic and an important figure in the transmission of Hellenism, produced speeches and lectures, declamations on historical themes, polemical works, prose hymns, and essays on a wide variety of subjects.

Volume VI of the nine-volume Loeb edition of Early Greek Philosophy includes the later Ionian and Athenian thinkers Anaxagoras, Archelaus, and Diogenes of Apollonia, along with chapters on early Greek medicine and the Derveni Papyrus.

In Astronomica (first century CE), the earliest extant treatise we have on astrology, Manilius provides an account of celestial phenomena and the signs of the Zodiac. He also gives witty character sketches of persons born under particular constellations.

Unlike his predecessors, Epictetus (c. 50-120 CE), who grew up as a slave, taught Stoicism not for the select few but for the many. A student, the historian Arrian, recorded Epictetus's lectures and, in the Encheiridion, a handbook, summarized his thought.

In Fasti Ovid (43 BCE-17 CE) sets forth explanations of the festivals and sacred rites that were noted on the Roman calendar, and relates in graphic detail the legends attached to specific dates. The poem is an invaluable source of information about religious practices.

Works such as those of the mime-writer Publilius Syrus, who flourished c. 45 BCE, and Rutilius Namatianus, who gave a graphic account of his voyage from Rome to Gaul in 416 CE, represent the wide variety of theme that lends interest to Latin poetry produced during a period of four and a half centuries.

Dio Cassius (Cassius Dio), c. 150-235 CE, was born in Bithynia. Little of his Roman History survives, but missing portions are partly supplied from elsewhere and there are many excerpts. Dio's work is a vital source for the last years of the Roman republic and the first four Roman emperors.

Cyropaedia by Xenophon (c. 430-c. 354 BCE) is a historical romance on the education of the sixth century BCE Persian king Cyrus the Elder that reflects Xenophon's ideas about rulers and government.