Books in the Maya Studies series

Based on her analysis of archaeological evidence from the excavations of Maya churches at Tipu and Lamanai, Elizabeth Graham seeks to understand why the Maya sometimes actively embraced Catholicism during the period of European conquest and continued to worship in this way even after the end of Spanish occupation.

In ancient Maya cities, ""E Groups"" are sets of buildings aligned with the movements of the sun. This volume presents new archaeological data to reveal that E Groups were constructed earlier than previously thought - in fact, they are the earliest identifiable architectural plan at many Maya settlements.

Maya kings who failed to ensure the prosperity of their kingdoms were subject to various forms of termination, including the ritual defacing and destruction of monuments and even violent death. This is the first comprehensive volume to focus on the varied responses to the failure of Classic period dynasties in the southern lowlands.

The theft of cultural heritage items from their places of origin is a topic of intense contemporary discussion, and The Market for Mesoamerica updates our knowledge of this issue by presenting undocumented and illicit antiquities within a regional and global context.

Synthesizes a wealth of new archaeological data to illuminate the origins of Maya civilization and the rise of Classic Maya culture. Prominent Maya scholars argue that the development of social, religious, and economic complexity began during the Middle Preclassic period (1000-300 BC), hundreds of years earlier than previously thought.

"e;Offers a unique and important perspective on Classic Maya society through the lens of innovation. Eberl's work is richly grounded in a multidisciplinary approach that weaves archaeological data with epigraphy, iconography, and comparative social theory."e;--Andrew K. Scherer, author of Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul"e;The first sustained account of innovation and creativity among the ancient Maya. A welcome addition."e;--Scott Hutson, author of The Ancient Urban Maya: Neighborhoods, Inequality, and Built Form Drawing on archaeological findings from the Maya lowlands, War Owl Falling shows how innovation and creativity led to social change in ancient societies. Markus Eberl discusses the ways eighth-century Maya (and Maya commoners in particular) reinvented objects and signs that were associated with nobility, including scepters, ceramic vessels, ballgame equipment, and the symbol of the owl. These inventions, he argues, reflect assertions of independence and a redistribution of power that contributed to the Maya collapse in the Late Classic period. Eberl emphasizes that individual decision-making--the ability to imagine alternate worlds and to act on that vision--plays a large role in changing social structure over time. Pinpointing where and when these Maya inventions emerged, how individuals adopted them and why, War Owl Falling connects technological and social change in a novel way.