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Drawing on a wealth of new source material, Sisters in Arms gives a bracing account of how radical feminism was enacted by key German leftist organizations, such as the infamous Red Army Faction and June 2 Movement.
Throughout the Weimar period the so-called "e;masculinization of woman"e; was much more than merely an outsider or subcultural phenomenon; it was central to representations of the changing female ideal, and fed into wider debates concerning the health and fertility of the German "e;race"e; following the rupture of war. Drawing on recent developments within the history of sexuality, this book sheds new light on representations and discussions of the masculine woman within the Weimar print media from 1918-1933. It traces the connotations and controversies surrounding this figure from her rise to media prominence in the early 1920s until the beginning of the Nazi period, considering questions of race, class, sexuality, and geography. By focusing on styles, bodies and identities that did not conform to societal norms of binary gender or heterosexuality, this book contributes to our understanding of gendered lives and experiences at this pivotal juncture in German history.
Using Nietzsche's categories of monumentalist, antiquarian, and critical history, this book examines the historical and theoretical contexts of the collapse of the GDR in 1989. It also looks at the positive and negative legacies of the GDR for the PDS (the successor party to the East German Communists).
Using Nietzsche's categories of monumentalism, antiquarian and critical history, the author examines the historical and theoretical contexts of the collapse of the GDR in 1989 and looks at the positive and negative legacies of the GDR for the PDS (the successor party to the East German Communists).
Based on interviews and the voluminous materials in the archives of the SED, the Stasi and central and regional authorities, this volume focuses on several contrasting minorities (Jehovah's Witnesses, Jews, 'guest' workers from Vietnam and Mozambique, football fans, punks, and skinheads) and their interaction with state and party bodies during Erich Honecker's rule over the communist system. It explores how they were able to resist persecution and surveillance by instruments of the state, thus illustrating the limits on the power of the East German dictatorship and shedding light on the notion of authority as social practice.
Cultural life in the former German Democratic Republic (GDR) was strictly controlled by the ruling party, the SED, who attempted to dictate how people spent their free time by prohibiting privately organized leisure time pursuits and offering instead cultural activities in state institutions and organizations. By exploring the nature of dictatorial rule in the GDR and analysing the population's engagement with state-organized cultural activity, this book challenges the current assumptions about the GDR's social and institutional history that ignore the interaction and inter-dependence between 'rulers' and 'ruled'. The author argues that the people's cultural life in the GDR developed a dynamic of its own; it was determined by their own interests and by the input of cultural functionaries, who often aimed to satisfy popular demands, even if they were at odds with the SED's cultural policy. Gradually, these developments affected SED cultural policy, which in the 1960s became less focused on educationalist goals and increasingly oriented towards popular interests.
As the first historical study of East Germany's sepulchral culture, this book explores the complex cultural responses to death since the Second World War. Topics include the interrelated areas of the organization and municipalization of the undertaking industry; the steps taken towards a socialist cemetery culture such as issues of design, spatial layout, and commemorative practices; the propagation of cremation as a means of disposal; the wide-spread introduction of anonymous communal areas for the internment of urns; and the emergence of socialist and secular funeral rituals. The author analyses the manifold changes to the system of the disposal of the dead in East Germany-a society that not only had to negotiate the upheaval of military defeat but also urbanization, secularization, a communist regime, and a planned economy. Stressing a comparative approach, the book reveals surprising similarities to the development of Western countries but also highlights the intricate local variations within the GDR and sheds more light on the East German state and its society.
1945 to 1980 marks an extensive period of mass migration of students, refugees, ex-soldiers, and workers from an extraordinarily wide range of countries to West Germany. Turkish, Kurdish, and Italian groups have been studied extensively, and while this book uses these groups as points of comparison, it focuses on ethnic communities of varying social structures-from Spain, Iran, Ukraine, Greece, Croatia, and Algeria-and examines the interaction between immigrant networks and West German state institutions as well as the ways in which patterns of cooperation and conflict differ. This study demonstrates how the social consequences of mass immigration became intertwined with the ideological battles of Cold War Germany and how the political life and popular movements within these immigrant communities played a crucial role in shaping West German society.
Over the last few years, there has been a noticeable increase in studies on the postwar period of Germany, reflecting the crucial importance of these years for an understanding of the developments in the two Germanys. This is a study of U.S. occupation policy and its effects on German social and political developments in the major cities.
The rapid shift of German elite groups'' political loyalties away from Nazism and toward support of the fledgling democracy of the Federal Republic, in spite of the continuity of personnel and professional structures, has surprised many scholars of postwar Germany. The key, Hayse argues, lies in the peculiar and paradoxical legacy of these groups'' evasive selective memory, by which they cast themselves as victims of the Third Reich rather than its erstwhile supporters. The avoidance of responsibility for the crimes and excesses of the Third Reich created a need to demonstrate democratic behavior in the post-war public sphere. Ultimately, this self-imposed pressure, while based on a falsified, selective group memory of the recent past, was more important in the long term than the Allies'' stringent social change policies.
The opening of various personal and party archives over the past few years has now made the entire Adenauer era accessible for historians. Using this material to re-examine existing conventional wisdom about the period, the text traces the roles of Adenauer and the CDU/CSU is shaping the Westbindung.
Imperial Germany's governing elite frequently sought to censor literature that threatened established political, social, religious, and moral norms in the name of public peace, order, and security. It claimed and exercised a prerogative to intervene in literary life that was broader than that of its Western neighbors...
During the twentieth century, German government and industry created a highly skilled workforce as part of an ambitious program to control and develop the country's human resources. Yet, these long-standing efforts to match as many workers as possible to skilled vocations and to establish a system of job training have received little scholarly attention, until now. The author's account of the broad support for this program challenges the standard historical accounts that focus on disagreements over the German political-economic order and points instead to an important area of consensus. These advances are explained in terms of political policies of corporatist compromise and national security as well as industry's evolving production strategies. By tracing the development of these policies over the course of a century, the author also suggests important continuities in Germany's domestic politics, even across such different regimes as Imperial, Weimar, Nazi, and post-1945 West Germany.
Though he focuses fairly narrowly on the sale and liquidation of Jewish businesses, Bajohr (history, Forchungsstelle fnr Zeitgeschichte, Hamburg) also sees Aryanization as an all- encompassing displacement process whose political and social underpinnings and historical context must be analyzed as wel
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