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A noted religious scholar and leader of Protestant thought, James Ussher (1581-1656) helped shape the Church of Ireland and solidify its national identity in the seventeenth century. In Catholicity and the Covenant of Works, Harrison Perkins addresses the development of Christian doctrine in the Reformed tradition, paying particular attention to the ways in which Ussher adopted various ideas from the broad Christian tradition to shape his doctrine of thecovenant of works, which he utilized to explain how God related to humanity both before and after the fall into sin.
The extra Calvinisticum, the doctrine that the eternal Son maintains his existence beyond the flesh both during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its first exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questionssurrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ''s divine and human natures as the mediator between God and humanity. Thisrationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli''s early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther''s doctrine of the ubiquity of Christ''s human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs ofengagement with Lutheranism. The Flesh of the Word illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concernsaffecting concepts of the union of Christ''s natures, the communication of attributes, and the understanding of heaven.
The Reformed Conformity that flourished within the Early Stuart English Church was a rich, vibrant and distinctive theological tradition that has never before been studied in its own right. While scholars have observed how Reformed Conformists clashed with Laudians and Puritans alike, no sustained academic study of their teaching on grace and their attitude to the Church has yet been undertaken, despite the centrality of these topics to Early Stuart theologicalcontroversy. This ground-breaking monograph recovers this essential strand of Early Stuart Christian identity, examining the teachings and writings of ten prominent theologians
Economics of Faith addresses the multiple ways that leaders of the European Reformation sought to inspire new attitudes toward poverty and wealth, to reform the institutions of poor relief, and to create new organizations for aiding religious refugees. Guided by biblical ideals and values, religious reformers became some of the major contributors in the effort to address poverty, one of the most vexing social problem in early modern Europe. By examining theconnections between religion, politics, and community, it highlights the crucial role that religion had in the promotion of social responsibility and the development of social welfare systems.
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