Books in the Oxford Studies in Historical Theology series

John Owen was a leading theologian in 17th-century England. Through his association with Oliver Cromwell in particular, he exercised considerable influence on central government, and became the premier religious statesman of the Interregnum.

This book offers a new account of the origins of modern biblical criticism. Focusing on the scholarship of J. D. Michaelis (1717-1791), it shows how critics created a post-theological academic Bible to replace Europe's scriptural Bibles and assimilate biblical scholarship to the social goals of the Enlightenment.

Ed Siecinski examines how the Church has viewed the procession of the Holy Spirit throughout its history, beginning with the Trinitarian controversies of the early Christian centuries. The first comprehensive study of the key controversy separating the Eastern and Western churches.

In this book Susan Schreiner analyzes the pervading questions about certitude and doubt in the terms and contexts of a wide variety of thinkers during Europe in the sixteenth century.

This work attempts to understand Calvin in his16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors.

This is a study of the life, monastic writings and spiritual theology of John Cassian (c.365-430). Cassian's writings were the bridge between eastern monasticism and the developing Latin monasticism of Southern Gaul, and exerted a major influence on the Rule of Benedict and the theology of Gregory the Great.

While Augustine's understanding of will is constantly invoked in secondary literature, it rarely receives analysis in its own right. In this book, Han-luen Kantzer Komline provides such an analysis, demonstrating that Augustine's view is "theologically differentiated," comprising four distinct types of human will, which correspond to four different theological scenarios.

The place of Hilary of Poitiers in the debates and developments of early Christianity is tenuous in contemporary scholarship. In this book, Jarred A. Mercer makes a case for understanding Hilary not only as an important historical figure, but as a significant and independent thinker. Divine Perfection and Human Potentiality offers a new paradigm for understanding Hilary's work De Trinitate as a trinitarian anthropology.

During the mid-seventeenth century, Baptists existed on the fringes of religious life in England. Matthew C. Bingham examines this early group and argues that they did not see themselves as a part of a larger, all-encompassing Baptist movement. Rather, their rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans. Orthodox Radicals is a much needed complication of ourunderstanding of Baptist identity, setting the early English Baptists in the cultural, political, and theological context of the wider puritan milieu out of which they arose.

This book explores the extent to which artists of sixteenth-century Europe were influenced by ideas of religious reform. Analysing the content of major works by eight prominent artists, noted reformation scholar John Dillenberger argues that these artists' productions provide a fascinating map of the evolution and influence of major theological currents of their time.

This is the first study in any language dedicated to the seminal theological works of the French Reformed pastor, professor, and master of genres Antoine de Chandieu 1534-1591.

The Reformation of Prophecy illuminates the significant shifts in the Protestant reformers' engagement with the prophet and biblical prophecy-shifts from advancing the priesthood of all believers to strengthening Protestant clerical identity and authority to operating as a site of polemical-confessional exchange concerning right interpretations of Scripture.

In Augustine, the Trinity, and the Church, Adam Ployd argues that the anti-Donatist sermons of 406-407 reveal Augustine's theologies of the Trinity and of the church as mutually informing rather than discrete topics, as they are usually considered.

Debating Perseverance recognizes struggles with the doctrine of the perseverance of the saints as emblematic of the Church of England's troubled pursuit of a Reformed and ancient catholicity.

The Bohemian preacher and religious reformer Jan Hus has been celebrated as a de facto saint since being burned at the stake as a heretic in 1415.

Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin, using Theodore Beza's Cato Censorius Christianus (1591) as a point of departure.

Gerald P. Boersma examines Augustine's early theology of the image of God, or imago dei, and shows that he affirms that both Christ and the human person are the imago dei. Boersma contextualizes Augustine's theology prior to his ordination (386-391) by demonstrating that it represents a significant departure from earlier Latin pro-Nicene theologies of image.

In Going Dutch in the Modern Age John Wood examines how Abraham Kuyper adapted the Dutch church to its modern social context through a new account of the nature of the church and its social position.

Generations of scholars have assumed that the Reformation represented a vital step on the way to the ''disenchantment of the world.'' Philip Soergel's groundbreaking study on wonder books reveals that German evangelical Reformers were themselves active enchanters.

Warren Smith examines the neglected biblical, liturgical and theological foundations of Ambrose's thought on ethics. Earlier studies have found little that was distinctively Christian in Ambrose's image of the virtuous person. Smith shows that, although like the pagans he emphasized moderation, courage, justice, and prudence, for Ambrose these characteristics were shaped by the church's beliefs about God's salvific economy.

Reforming Saints is an investigation of how and why early German humanists were attracted to composing saint's lives in the half century preceding the Reformation. David J. Collins approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. The cult of the saints and Renaissance humanism are two topics that attract considerable scholarly attention.Reforming Saints considers them as studies rarely do - at their intersection.

In The Passions of the Christ in High Medieval Thought Kevin Madigan examines the reasoning and actions behind high-medieval responses to reconciling the seemingly incongruent features of Jesus Christ's divinity and humanity.

Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.

Examines the four generations of Reformed pastors who served the church of Basel in the century after the Reformation. This work focuses on the evolution of pastoral training and Reformed theology, the theory and practice of preaching, and the performance of pastoral care in both urban and rural parishes.

Timothy Bellamah explores the exegesis of William of Alton, a Dominican regent master at Paris during the thirteenth-century. A near contemporary of Bonaventure, Albert the Great, and Thomas Aquinas, William was an important representative of university exegesis at a time of rapidly changing methods and remarkable intellectual development.