Books in the Palgrave Studies in Political Psychology series

This book studies the role of emotions, such as anger, anxiety, and enthusiasm, across various domains of political behavior in Turkey.

The divisive and malleable nature of history is at its most palpable in situations of intractable conflict between nations or peoples. This book explores the significance of history in informing the relationship between warring parties through the concept of thick recognition and by exploring its relevance specifically in relation to Israel.

Prompted by the 'affective turn' within the entire spectrum of the social sciences, this books brings together the twin disciplines of political psychology and the political sociology of emotions to explore the complex relationship between politics and emotion at both the mass and individual level with special focus on cases of political tension.

Using an innovative framework for the study of voting behavior in parliamentary democracies, this book sheds new light on the ongoing personalization of politics. The analysis makes use of national election study data from Britain, Germany and The Netherlands and shows that party leaders can often be the difference between victory and defeat.

Prompted by the 'affective turn' within the entire spectrum of the social sciences, this books brings together the twin disciplines of political psychology and the political sociology of emotions to explore the complex relationship between politics and emotion at both the mass and individual level with special focus on cases of political tension.

This book explores the relationship between the personality of political leaders, its interaction with top leadership positions and its impact on the respective parties' electoral performance and organization.

This book focuses on foreign policy decision-making from the viewpoint of psychology.

The preoccupation with the veiled woman is a defense that preserves neither the object of orientalism nor the difference embodied in women's bodies, but inversely, insists on the corporeal boundaries of the West's mode of knowing and truth-making.