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Deals with the female dynasty of the House of David and its influence on the Jewish Messianic Myth. This volume provides a missing link in the chain of research on the topic of messianism and contributes to the understanding of the connection between female transgression and redemption, from the Bible through Rabbinic literature until the Zohar.
Brings together an international collection of contemporary scholars and clinicians to address the interface and the mutual influence of Jewish thought and modern psychoanalysis.
The themes taken up in this book are universal: trauma, traumatic re-enactment, intergenerational transmission of trauma, love, loss, mourning, ritual-these subjects are of particular relevance and concern within Jewish thought and the history of the Jewish people, and they raise questions of great relevance to psychoanalysis both theoretically and clinically.
The themes taken up in this book are universal: trauma, traumatic reenactment, intergenerational transmission of trauma, love, loss, mourning, ritual these subjects are of particular relevance and concern within Jewish thought and the history of the Jewish people, and they raise questions of great relevance to psychoanalysis both theoretically and clinically.
Explores the religious underpinnings of psychoanalysis, contrasting the textual and mystical traditions of Judaism with those of Christianity. It convincingly demonstrates that differences in the fundamental tenets of Judaism and Christianity have had a profound and continued influence on psychoanalysis.
This book offers psychodynamic studies of Holocaust survivors and their families in Israel and the Diaspora. It is a most moving account of the desperate struggles of these survivors to overcome their horrendous experiences in the ghettos and concentration camps and their subsequent attempts to revive their lives after the Second World War. Hillel Klein, the author, was himself one of these Holocaust survivors. Later, as a psychoanalyst, Klein interviewed survivors in Israel and the United States of America and evaluated the consequences of the Holocaust and its aftermath from a psychoanalytic point of view which, together with his own memories contained in this book, gives it a special depth and contributes to making it a most moving account.
In the Jewish tradition, it is incumbent upon every generation to attempt to find meaning in its history. Meaning is co-created within the context of the inter-subjective field of a meeting of minds. Psychoanalysis, in some respects like the Jewish tradition from which it emerged, represents a body of thought about man's relation to himself and to others, and places great value on the influence of memory, narrative, and history in creating meaning within the dyadic relationship of analyst and patient. In Answering a Question with a Question: Contemporary Psychoanalysis and Jewish Thought, editors Aron and Henik have brought together an international collection of contemporary scholars and clinicians to address the interface and the mutual influence of Jewish thought and modern psychoanalysis.
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