Books in the Radical Thinkers series

With race and the police once more burning issues, this classic work from one of America's giants of black radicalism has lost none of its prescience or power

Leader of the Frankfurt School on the music of modernism.

Historian and political thinker Ellen Meiksins Wood argues that theories of ';postmodern' fragmentation, ';difference,' and con-tingency can barely accommodate the idea of capitalism, let alone subject it to critique. In this book she sets out to renew the critical program of historical materialism by redefining its basic concepts and its theory of history in original and imaginative ways, using them to identify the specificity of capitalism as a system of social relations and political power. She goes on to explore the concept of democracy in both the ancient and modern world, examining its relation to capitalism, and raising questions about how democracy might go beyond the limits imposed on it.

An original and powerful statement which enables us to close the widening gap between liberal democracy and the events of a disordered world.

A classic philosophical study on how political and cultural ideas come to dominate.

Set 16 of Verso's Radical Thinkers series.On the 200th anniversary of Karl Marx's birth, four titles that consider the life and works of Karl Marx.

Classic study of Jewish libertarian thought, from Walter Benjamin to Franz KafkaTowards the end of the nineteenth century, there appeared in Central Europe a generation of Jewish intellectuals whose work was to transform modern culture. Drawing at once on the traditions of German Romanticism and Jewish messianism, their thought was organized around the cabalistic idea of the ';tikkoun': redemption. Redemption and Utopia uses the concept of ';elective affinity' to explain the surprising community of spirit that existed between redemptive messianic religious thought and the wide variety of radical secular utopian beliefs held by this important group of intellectuals. The author outlines the circumstances that produced this unusual combination of religious and non-religious thought and illuminates the common assumptions that united such seemingly disparate figures as Martin Buber, Franz Kafka, Walter Benjamin and Georg Lukcs.

In this vehement defence of democracy, Jacques Ranciere explodes the complacency of Western politicians who pride themselves as the defenders of political freedom. As America and its allies use their military might in the misguided attempt to export a desiccated version democracy, and reactionary strands in mainstream political opinion abandon civil liberties, Ranciere argues that true democracygovernment by allis held in profound contempt by the new ruling class. In a compelling and timely analysis, Hatred of Democracy rethinks the subversive power of the democratic ideal.

Despite much talk of its decline, the nuclear family persists as a structure central to contemporary society, a fact to be lamented, according to the ideas of Michele Barrett and Mary McIntosh. The Anti-social Family dissects the network of household, kinship and sexual relations that constitute the family form in advanced capitalist societies to show how they reinforce conditions of inequality. This classic work explores the personal and social needs that the family promises to meet but more often denies, and proposes moral and political practices for more egalitarian caring alternatives.

Part of "Radical Thinkers" series, this work presents key texts by philosophers and thinkers. It offers an account of Leninism.

Part of "Radical Thinkers" series, this work presents key texts by philosophers and thinkers. It offers a postmodernist philosopher's tour-de-force contemplation on sex, technology, politics and disease in Western culture after the 'orgy' of the 1960s.

In Frames of War, Judith Butler explores the media’s portrayal of state violence, a process integral to the way in which the West wages modern war. This portrayal has saturated our understanding of human life, and has led to the exploitation and abandonment of whole peoples, who are cast as existential threats rather than as living populations in need of protection. These people are framed as already lost, to imprisonment, unemployment and starvation, and can easily be dismissed. In the twisted logic that rationalizes their deaths, the loss of such populations is deemed necessary to protect the lives of ‘the living.’ This disparity, Butler argues, has profound implications for why and when we feel horror, outrage, guilt, loss and righteous indifference, both in the context of war and, increasingly, everyday life.This book discerns the resistance to the frames of war in the context of the images from Abu Ghraib, the poetry from Guantanamo, recent European policy on immigration and Islam, and debates on normativity and non-violence. In this urgent response to ever more dominant methods of coercion, violence and racism, Butler calls for a re-conceptualization of the Left, one that brokers cultural difference and cultivates resistance to the illegitimate and arbitrary effects of state violence and its vicissitudes.

';Watching the president's Christmas message produces this necropolar, white-mass sensation. Seeing the video broadcast of the Christmas service in the cathedral itself, with these pathetic screens and the young worshippers slumped around them here and there, you tell yourself that God and religion deserved better. Deserved to die, yes, but not this. However, watching the presidential figure and his sonorous inanity, you tell yourself that here at least you got what you deserved. Chirac is useless that goes without saying but so are we all ... Uselessness of this kind has no origin: it exists immediately, reciprocally; like a shared secret, you savour it implicitly with its warm bitterness particularly in these cold snaps, as the very essence of the social bond. Sanctioned by that other interactive uselessness the uselessness of the screen.'World-renowned for his lively and often iconoclastic reading of contemporary culture and thought, Jean Baudrillard here turns his hand to topical political debates and issues. In this stimulating collection of journalistic essays Baudrillard addresses subjects ranging from those already established as his trademark (virtual reality, Disney, television) to more unusual topics such as the Western intervention in Bosnia, children's rights, Holocaust revisionism, AIDS, the Rushdie fatwa, Formula One racing, mad cow disease, genetic cloning, and the uselessness of Chirac. These are coruscating and intriguing articles, not least because they show that Baudrillard is pace his critics still susceptible and alert to influences from social movements and the world beyond the hyperreal.

Stinging revolutionary critique of contemporary society.