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Placed in the wider scope of post-war European decolonisation migrations, The Retornados from the Portuguese Colonies in Africa looks at the "Return" of the Portuguese nationals living in the African colonies when they became independent.
The Afterlife of the Shoah in Central and Eastern European Cultures is a collection of essays by literary scholars from Germany and Central Eastern Europe offering insight into the specific ways of representing the Shoah and its aftereffects as well as its entanglement with other catastrophic events in the region.
This is the first edited volume dedicated to the study of East Asian-German cinema from 1919 to the present. It reveals German perceptions of East Asia and East Asian perceptions of Germany through analysis of feature films, essay films and documentaries by both German and East Asian directors.
Driven by their curiosity about how emotional catalysts function in history, the volume¿s authors offer a collection of texts that give insight into the emotional aspects of particular events, processes, texts, and works of history; they show how history happens because of emotions.
This groundbreaking longue duree historical study explores some of the ways in which people in Western societies and cultures have experienced and made sense of health, well-being and euphoria: the "reality" and the sickly illusion.
New Perspectives on Russian-American Relations includes seventeen articles on Russian-American relations from leading historians covering topics such as trade, diplomacy, art, war, public opinion, race, culture and more, the essays show the Russian-American relations from the 18th century to now.
Taking the kingdom of Denmark as its frame of reference, this volume presents a range of close analyses that shed light on the construction and deconstruction of crime and criminals, on criminal cultures and on crime control from 1500 to 2000. Historically, there have been major changes in the legal definition of those acts that are legally defi
This book sketches the history of higher education, in parallel with the development of science. Its goal is to draw attention to the historical tensions between the aims of higher education and those of science, in the hope of contributing to improving the contemporary university. A helpful tool in analyzing these intellectual and social tensions is Karl Popper''s philosophy of science demarcating science and its social context. Popper defines a society that encourages criticism as "open," and argues convincingly that an open society is the most appropriate one for the growth of science. A "closed society," on the other hand, is a tribal and dogmatic society. Despite being the universal home of science today, the university, as an institution that is thousands of years old, carries traces of different past cultural, social, and educational traditions. The book argues that, by and large, the university was, and still is, a closed society and does not serve the best interests of the development of science and of students'' education.
This book maintains that it was not passive reception but active participation of readers-including those who listened to fiction read out loud-that fostered the Enlightenment. The decision to engage in intellectual debates, grounded in ideas often first found in fiction, allowed everyday people to participate in the questioning, and eventually the decision-making, of their own states.
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