Books in the Sacra Pagina series

Not an easy letter to follow, the emotional language used in 2 Corinthians, the question of the integrity of 2 Corinthians as a letter, and inadequate information about the concrete situation at Corinth and the identity of Paul's opponents make following the flow of Paul's argument difficult at times. Lambrecht provides needed clarification.

Thurston makes a convincing case that canonical Philippians is as Paul wrote it, one letter, suggesting a range of possibilities for whom it is that Paul is confronting.

Intended for scholar, student, pastor, and laity alike, this commentary may serve those who are interested in the interpretation of the "Thessalonian" correspondence.

First Timothy, Second Timothy, and Titus

Illuminating the historical situation that led Paul to write his Letter to the Galatians, this commentary pays careful attention to the rhetorical structure of this letter and its theological message. It also provides a fresh translation of Galatians, notes on each verse of the text, and a commentary of the letter.

MacDonald offers a fresh perspective on Colossians and Ephesians by making use of insights from the social sciences. Moreover, by paying attention to subtle differences between the two letters, she brings their distinct perspectives into sharp relief.

Adopts a literary-rhetorical approach, viewing Paul's Letter to the Romans as an instrument of persuasion designed to transform readers through a celebratory presentation of the Gospel. This tile touches upon virtually various issues of Christian theology and presents an introduction to Paul.

Father Harrington brings his scholarship to the Book of Revelation and conveys its Christian message. He puts the work in its historical and social setting a first-century CE province of the Roman Empire and explores its social and religious background and its literary character.

Although relatively brief, Philippians is one of the most interesting and beloved of Paul's undisputed epistles. In Philippians and Philemon, Bonnie Thurston makes a convincing case that canonical Philippians is as Paul wrote it, one letter. Although there is not enough specific evidence to "name names," she suggests a number of possible audiences. A translation conforming as closely as possible to the original Greek is provided, along with a careful analysis of the language of the letter that yields insights into the context and theological underpinning of this epistle.The apostle's very brief letter to Philemon stands solidly within the Pauline collection of authentic and canonical letters. In this volume, Judith Ryan argues that Philemon makes two specific appeals. The first seeks to elicit Philemon's partnership and his community's support in welcoming Onesimus back as both beloved brother and honored guest. The second requests that Onesimus be allowed to use the freedom he already has to serve Christ and his Gospel. In this commentary Ryan provides a fresh translation, critical notes for each verse, and interpretation on defined sections. She situates the letter in the historical context of slavery in the ancient world and shows how Paul combined his theology with contemporary rhetorical strategies to produce an effective challenge to his audience.

"Second Corinthians" is often regarded as the most personal of Paul's letters. In this letter, Paul more than once fiercely counters the attacks of his opponents. He extensively describes both the quality and circumstances of his apostolic existence: the sufferings he endures, the opposition he encounters, and his continual care for the churches.

The Johannine Epistles are today read as an important part of the Johannine literature. Yet the meaning of the text is often unclear. Part of the problem arises because, although 1 John is called an Epistle, it lacks the formal marks of an Epistle. In 1, 2, and 3 John, John Painter illuminates the relationship 1, 2, and 3 John have to each.

Consists of stirred minds, hearts, and imaginations from Christianity's earliest days. In this book, the author unfolds the identifiable "point of view" of this Gospel narrative.