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Who is in the best position to know a person's sex, and do we each have a true sex? When a person's sex changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? The essays in this collection address these questions and look at the philosophical issues that surround gender, sex, and sexual orientation.
Visible Identities critiques the critiques of identity and of identity politics and argues that identities are real but not necessarily a political problem. Moreover, the book explores the material infrastructure of gendered identity, the experimental aspects of racial subjectivity for both whites and non-whites, and in several chapters looks specifically at Latio identity.
Who is in the best position to know a person's sex, and do we each have a true sex? When a person's sex changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? The essays in this collection address these questions and look at the philosophical issues that surround gender, sex, and sexual orientation.
This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
This book argues that gender and race are physiologically constituted through the biopsychosocial effects of sexism and racism. Sullivan skillfully combines feminist and critical philosophy of race with the biological and health sciences to provide new strategies for fighting male and white privilege.
Elizabeth Barnes argues compellingly that disability is primarily a social phenomenon-a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. To be physically disabled is not to have a defective body, but simply to have a minority body.
Walker proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is shaped by culture and history. The new edition contains a new preface, chapters and an afterword responding to critics.
Some feminists see the cultural imagery of women as a fundamental threat to female autonomy because it enshrines procreative heterosexuality as well as the relations of domination and subordination between men and women. This title is about this cultural imagery and how once it is internalized it shapes perception, reflection, judgement and desire.
This book joins epistemic and socio-political issues, using Wittgenstein and diverse liberatory theories to reorient epistemology as an explicitly political endeavor, with trustworthiness at its heart. Each essay was an attempt to grasp a particular set of problems, and they appear together as a model of passionate philosophical engagement.
Looks at the concerns of traditional feminist scholarship from the perspective of Aristotelian virtue ethics. This book examines moral harms of two types in particular. It is of interest to feminist theorists in philosophy and women's studies, as well as ethicists and social theorists.
Explores the political and cultural dimensions of citizenship and their relevance to women and gender. Containing essays, this book examines the conceptual issues and strategies at play in the feminist quest to give women full citizenship status. It also takes a fresh look at issues, going beyond conventional critiques.
Women's Liberation and the Sublime is a passionate report on the state of feminist thinking and practice after the linguistic turn. A critical assessment of masculinist notions of the sublime in modern and postmodern accounts grounds the author's positive and constructive recuperation of sublime experience in a feminist voice.
Explores the political and cultural dimensions of citizenship and their relevance to women and gender. Containing essays, this book examines the conceptual issues and strategies at play in the feminist quest to give women full citizenship status. It also takes a fresh look at issues, going beyond conventional critiques.
The subject of normalization and its relationship to sex/gender is a major one in feminist theory; Heyes' book is unique in her masterful use of Foucault; its clarity, and its sophisticated mix of the theoretical and the anecdotal. It will appeal to feminist philosophers and theorists.
Drawing on ecological theory and naturalized epistemology, this book addresses the instrumental rationality and exploitation of people and places that western epistemologies of mastery legitimate, to generate a politics of knowledge sensitive to human and situational diversity.
Analyzing Oppression asks: why is oppression often sustained over many generations? The book explains how oppression coercively co-opts the oppressed to join their own oppression and argues that all persons have a moral responsibility to resist it. It finally explores the possibility of freedom in a world actively opposing oppression.
This second volume in the Feminist Philosophy series focuses on the topic of autonomy in the context of gender politics. Marilyn Freidman's project concentrates primarily on the notion of personal autonomy as the self-referential capacity to define the terms of one's own life.
Can the government stick us with privacy we don't want? It can, it does, and according to this author, may need to do more of it. Privacy is a foundational good, she argues, a necessary tool in the liberty-lover's kit for a successful life. A nation committed to personal freedom must be prepared to mandate inalienable, liberty-promoting privacies for its people, whether they eagerly embrace them or not. The eight chapters of this book are reflections on publicregulation of privacy at home; isolation and confinement for punitive and health reasons; religious modesty attire; erotic nudity; workplace and professional confidentiality; racial privacy; online transactions; social networking; and the collection, use and storage of electronic data.
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