Books in the Studies in History and Philosophy of Science series

Grete Hermann (1901-1984) was a pupil of mathematical physicist Emmy Noether, follower and co-worker of neo-Kantian philosopher Leonard Nelson, and an important intellectual figure in post-war German social democracy.

1. Introduction: Reevaluating Christian Wolff''s Psychology2. Who Was Afraid of Wolff''s Psychology? The Historical Context3. The Origins and Development of Wolff''s Psychology in His German Writings4. Empirical Psychology: Between Reason and Experience5. Wolff and the Dogmas of Classical Rationalism6. Wolff''s Idea of Psychometria7. Wolff on Monadology and "Materialisterey"8. Wolff and the Logic of the Human Mind9. Image Composition as an Aesthetic-Epistemological Problem in Wolff''s Empirical Psychology10. In-between Psychology and Moral Philosophy: Christian Wolff''s Principle of Natural Obligation11. The Relation between Psychology and the Other Parts of Metaphysics: Ontology, Cosmology, and Theology12. Development and Diffusion of Wolff''s Psychology through His Disciples and Followers13. Wolffians and the Emancipation of Aesthetic Faculties14. Wolff and the Beginnings of Experimental Psychology in the Eighteenth Century15. The Science of the Soul and the Unyielding Architectonic: Kant versus Wolff on the Foundations of Psychology16. Hegel and Wolff''s Psychologies17. "The Most Excellent Psychological Systematist": Wolff''s Psychology in the Eyes of Wilhelm Wundt

Today remembered mainly as the inventor of the famous diagram that bears his name, Venn was an important figure of nineteenth-century Cambridge, where he worked alongside leading thinkers, such as Henry Sidgwick and Alfred Marshall, on the development of the Moral Sciences Tripos.

This open access book brings together for the first time all aspects of the tragic life and fascinating work of the polymath Robert Leslie Ellis (1817-1859), placing him at the heart of early-Victorian intellectual culture.

This book explores the notions of space and extension of major early modern empiricist philosophers, especially Locke, Berkeley, Hume, and Condillac.

This edited volume features 20 essays written by leading scholars that provide a detailed examination of L'Homme by René Descartes. It explores the way in which this work developed themes not just on questions such as the circulation of the blood, but also on central questions of perception and our knowledge of the world. Coverage first offers a critical discussion on the different versions of L'Homme, including the Latin, French, and English translations and the 1664 editions. Next, the authors examine the early reception of the work, from the connection of L'Homme to early-modern Dutch Cartesianism to Nicolas Steno's criticism of the work and how Descartes' clock analogy is used to defend two different conceptions of the articulation between anatomical observations and functional hypotheses.The book then goes on to explore L'Homme and early-modern anthropology as well as the how the work has been understood and incorporated into the works of scientists, physicians, and philosophers over the last 150 years. Overall, readers will discover how the trend over the last few decades to understand human cognition in neuro-physiological terms can be seen to be not something unprecedented, but rather a revival of a way of dealing with these fundamental questions that was pioneered by Descartes.

Finally, it illustrates the 'centrifugal forces' at play within the discourse, and the anxiety which often accompanied them.At the centre of eighteenth-century thought was a very particular object: the body of sensibility, the Enlightenment's knowing body.

This volume provides a much needed, historically accurate narrative of the development of theories of space up to the beginning of the eighteenth century. It studies conceptions of space that were implicitly or explicitly entailed by ancient, medieval and early modern representations of the cosmos. The authors reassess Alexandre Koyré's groundbreaking work From the Closed World to the Infinite Universe (1957) and they trace the permanence of arguments to be found throughout the Middle Ages and beyond. By adopting a long timescale, this book sheds new light on the continuity between various cosmological representations and their impact on the ontology and epistemology of space.Readers may explore the work of a variety of authors including Aristotle, Epicurus, Henry of Ghent, John Duns Scotus, John Wyclif, Peter Auriol, Nicholas Bonet, Francisco Suárez, Francesco Patrizi, Giordano Bruno, Libert Froidmont, Marin Mersenne, Pierre Gassendi, Gottfried Wilhelm Leibniz and Samuel Clarke. We see how reflections on space, imagination and the cosmos were the product of a plurality of philosophical traditions that found themselves confronted with, and enriched by, various scientific and theological challenges which induced multiple conceptual adaptations and innovations.This volume is a useful resource for historians of philosophy, those with an interest in the history of science, and particularly those seeking to understand the historical background of the philosophy of space.

This book integrates studies on the thought of Bernard de Mandeville and other philosophers and historians of Modern Thought.

Readers may trace the philosophical tradition to which Weyl refers and by which he is inspired (Kant, Husserl, Fichte, Leibniz, Becker etc.), and explore the mathematical tradition (Riemann, Helmholtz, Lie, Klein) that permitted Weyl to elaborate and solve his mathematical problem of space.

This edited volume features 20 essays written by leading scholars that provide a detailed examination of L¿Homme by René Descartes. It explores the way in which this work developed themes not just on questions such as the circulation of the blood, but also on central questions of perception and our knowledge of the world. Coverage first offers a critical discussion on the different versions of L'Homme, including the Latin, French, and English translations and the 1664 editions. Next, the authors examine the early reception of the work, from the connection of L'Homme to early-modern Dutch Cartesianism to Nicolas Steno's criticism of the work and how Descartes' clock analogy is used to defend two different conceptions of the articulation between anatomical observations and functional hypotheses.The book then goes on to explore L'Homme and early-modern anthropology as well as the how the work has been understood and incorporated into the works of scientists, physicians, and philosophers over the last 150 years. Overall, readers will discover how the trend over the last few decades to understand human cognition in neuro-physiological terms can be seen to be not something unprecedented, but rather a revival of a way of dealing with these fundamental questions that was pioneered by Descartes.

Fluid Mechanics, as a scientific discipline in a modern sense, was established between the last third of the 17th century and the first half of the 18th century.

By treating the immanent philosophy of Leibniz's dynamics, this book makes explicit the systematic aims and inherent limits of Leibniz's physical project, in addition to providing an alternative vision of the scientific understanding of the physical world in the late 17th and early 18th century.

Cartesian Empiricisms considers the role Cartesians played in the acceptance of experiment in natural philosophy during the seventeenth century. The first part of the volume explores various Cartesian contexts of experiment: the impact of French condemnations of Cartesian philosophy in the second half of the seventeenth century;

It is unique in taking its global nature as fundamental and contains studies of the theme of motion and knowledge in China, Europe and the Pacific from the 16th to the 18th century.People living around the turn of the 17th century were experiencing motion in ways beyond the grasp of anyone less than a century earlier.

Finally, it illustrates the 'centrifugal forces' at play within the discourse, and the anxiety which often accompanied them.At the centre of eighteenth-century thought was a very particular object: the body of sensibility, the Enlightenment's knowing body.

This book provides an entirely new interpretation of the impact of the early-modern Aristotelian tradition upon the rise of British Empiricism. It also reexamines the fundamental shift from a humanist logic to epistemology and facultative logic.

This book offers a framework that presents imagination as founded in the placement of appearances, and traces the development of the concept from Plato to Descartes to Kant, and on through recent theorists as diverse as Wittgenstein, Benjamin and Bachelard.

Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of Wollongong, and smaller groups active in many other parts of Australia, and in New Zealand.

This book addresses the mathematical rationality contained in the making of string figures.