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This volume, the author's doctoral thesis, contains a detailed but concise study of Aphrahat's Demonstrations. The main part of the book is divided into two parts: the Church in Persia, and doctrine in the Demonstrations.
The present work, Michel Feghali's doctoral dissertation, is the first large scale investigation of the survival of Syriac linguistic features in Arabic dialects; he examines in particular, the Lebanese dialects.
In this volume, Chabot is concerned with the life and work of the widely influential Church of the East author Isaac of Nineveh (late 7th cent.). Three sermons, in Syriac and Latin, conclude the work.
Joseph Hubeika (1878-1944) here presents the Syriac text and Arabic translation of a long work on the priesthood attributed to Yuhanon Maron, but in fact from the hand of John of Dara.
These two volumes present a thorough sampling of Syriac literature from various time periods, including some lesser-known authors and some works published nowhere else. The text is presented in vocalized east Syriac script.
Francois Nau (1864-1931) in this volume gives a French translation of the so-called Octateuch of Clement from Syriac, which has many parallels with other canonical literature such as the Apostolic Constitutions and the Canons of Hippolytus.
These two volumes present a thorough sampling of Syriac literature from various time periods, including some lesser-known authors and some works published nowhere else. The text is presented in vocalized east Syriac script.
One of the well-known works of Syrian Catholic Priest Isaac Aramalet, originally published anonymously, this work is an account of the misfortunes suffered by Christians in the late 19th and early 20th centuries in Turkey (the Sayfo).
This is a history of the so-called "Monophysite" schism from the Council of Chalcedon to the Muslim conquest.
Guide, grammar, and phrasebook of Eastern Syriac as spoken by the native populace, written for officers in the British Mandate of Iraq so they could understand the language of the native military forces in the area.
This volume covers the history of Christianity in southern India, and is written as a straightforward essay, along with detailed notes at the end of the work.
This volume contains Neo-Aramaic texts, with German translation, from various regions between Urmia and Mosul, a collection of 27 narratives (including proverbs and songs) that offer a wealth of cultural information.
This volume contains the Syriac version, with Latin translation, of Severus' polemical work against Julian, bishop of Halicarnassus, especially on the question of the corruptibility of Jesus' body.
The Philalethes of Severus of Antioch (d. 538) is one of the most important documents of anti-Chalcedonian christological writing. This volume contains the Syriac text, a Latin translation, and a brief introduction.
Semitist Friedrich Schulthess (d. 1922) here presents a study of forty-nine homonyms in Syriac considered in light of comparative Semitics. Language indices conclude the study.
In this work, Syrian Catholic priest Isaac Armalet (d. 1954) investigates the subject of papal authority biblically and historically with respect to the Syrian Catholic Church.
Maronite bishop Yusuf Daryan's (d. 1920) detailed and lengthy work covers Syriac orthography and morphology, discussed with numerous vocalized examples, which are also generally translated into Arabic.
This volume contains the Syriac text, with Italian translation, of a catechetical work on the beliefs and practices of the Yezidis based on a manuscript in the Monastery of Rabban Hormizd.
In this volume, Father Joseph Naayem, based on his experiences and conversations with others, narrates the horrors experienced by the Chaldean Christians prior to World War I at the hands of the Turks.
Jakob Berlinger presents here the variant readings of the Syriac Peshitta version for the book of 1 Kings. Berlinger includes comparisons not only to the Masoretic Text, but also to the readings of the Septuagint and Targum.
Rudolf Gluck presents excerpts from Gregory Bar Hebraeus's commentary on the Bible in order to compare his interpretation with that of various Jewish commentary sources. The excerpts are taken from Hebraeus's comments on the Pentateuch and Joshua.
Arnold Lazarus presents here a text-critical aid for the Book of Judges including a textual apparatus of variants and a Syriac-Hebrew glossary.
Georg Hoffmann provides here a German translation of several extensive excerpts from the Syriac Acts of the Persian Martyers.
Joseph Holtzmann presents a study of the Peshitta version of the Book of Wisdom (Wisdom of Solomon) and compares the text with other versions in order to understand the relationship between them.
Working from the book of Genesis, Johannes Hanel provides examples of variations from the Masoretic text attested by both the Septuagint and Peshitta and attempts to provide an explanation for the complex relationship between these texts.
Eberhard Nestle presents here a study of the story of the discovery of the true cross within the Syriac literature tradition.
Richard Raabe presents here the edited Syriac text and German translation of the biography of Peter the Iberian.
Gustav Diettrich presents here the edited text of the Masorah of Isaiah, collated from five manuscripts of the Eastern and Western Syriac traditions.
Arthur Voeoebus presents a survey of four ascetic writings attributed to Ephrem the Syrian and compares them with aspects of undisputed works of Ephrem in order to determine their authenticity.
Relying on a comparison of Scripture citations in Rabbula's translation of Cyril with the corresponding texts in the Syriac Peshitta, Arthur Voeoebus argues that Rabbula of Edessa was not responsible for the creation of the Peshitta.
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