Books in the Tales from the World's Firesides - North America series

These stories cover a broad range of nations and tribes from North Americas eastern and south-eastern regions. Many of the stories have been told as part of the Iroquois and Cherokee traditions.The Iroquois are a historically powerful northeast Native American confederacy in North America. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy, and to the English as the Five Nations, comprising the Mohawk, Onondaga, Oneida, Cayuga, and Seneca. After 1722, they accepted the Tuscarora people from the Southeast into their confederacy and became known as the Six Nations.Like many cultures, the Iroquois' spiritual beliefs changed over time and varied across tribes. Generally, the Iroquois believed in numerous deities, including the Great Spirit, the Thunderer, and the Three Sisters, the spirits of beans, maize, and squash. The Great Spirit was thought to have created plants, animals, and humans to control the forces of good in nature, and to guide ordinary people. Orenda was the Iroquoian name for the magical potency found in people and their environment. The Iroquois believed in the spiritual force that flowed through all things, and they believed if people were respectful of nature, then the orenda would bring about positive results. There were three types of spirits for the Iroquois: 1) Those living on the earth, 2) Those living above the earth and, 3) the highest level spirits controlling the universe with the most high being known variously as the Great Spirit, the Great Creator or the Master of Life.Cherokee spiritual beliefs are held in common among the Cherokee people - Native American peoples who are indigenous to the south-eastern woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians), and Oklahoma (the Cherokee Nation and United Keetoowah Band of Cherokee Indians). Some of their beliefs, and the stories and songs in which they have been preserved, exist in slightly different forms in the different communities in which they have been preserved. But for the most part, they still form a unified system of theology.For my part, the journey through these many and varied stories is a delight and a wonder. I can almost smell the woodsmoke…

These stories cover a broad range of nations and tribes from North Americas eastern and south-eastern regions. Many of the stories have been told as part of the Iroquois and Cherokee traditions.The Iroquois are a historically powerful northeast Native American confederacy in North America. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy, and to the English as the Five Nations, comprising the Mohawk, Onondaga, Oneida, Cayuga, and Seneca. After 1722, they accepted the Tuscarora people from the Southeast into their confederacy and became known as the Six Nations.Like many cultures, the Iroquois' spiritual beliefs changed over time and varied across tribes. Generally, the Iroquois believed in numerous deities, including the Great Spirit, the Thunderer, and the Three Sisters, the spirits of beans, maize, and squash. The Great Spirit was thought to have created plants, animals, and humans to control the forces of good in nature, and to guide ordinary people. Orenda was the Iroquoian name for the magical potency found in people and their environment. The Iroquois believed in the spiritual force that flowed through all things, and they believed if people were respectful of nature, then the orenda would bring about positive results. There were three types of spirits for the Iroquois: 1) Those living on the earth, 2) Those living above the earth and, 3) the highest level spirits controlling the universe with the most high being known variously as the Great Spirit, the Great Creator or the Master of Life.Cherokee spiritual beliefs are held in common among the Cherokee people - Native American peoples who are indigenous to the south-eastern woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians), and Oklahoma (the Cherokee Nation and United Keetoowah Band of Cherokee Indians). Some of their beliefs, and the stories and songs in which they have been preserved, exist in slightly different forms in the different communities in which they have been preserved. But for the most part, they still form a unified system of theology.For my part, the journey through these many and varied stories is a delight and a wonder. I can almost smell the woodsmoke…

This collection covers a range of cultures and themes based around the California Basin and South Western nations. There is no single mythology of the Indigenous North American peoples. There are numerous traditions and narratives associated with religion, ethics and core beliefs. These stories are deeply based in nature and are rich with the symbolism of seasons, weather, plants, animals, earth, water, fire, sky and the heavenly bodies. Common elements are the principle of an all-embracing, universal and omniscient Great Spirit, a connection to the Earth and its landscapes, a belief in parallel worlds in the sky and beneath our feet, diverse creation narratives, visits to the 'land of the dead', and collective memories of ancient sacred ancestors.A characteristic of many of the myths is the close relationship between human beings and animals including birds and reptiles. They often feature shape-shifting between animal and human form. Marriage between people and different species, particularly bears, is a common theme.Most of the myths from the California Basin and the South West were first transcribed by ethnologists during the late 19th and early 20th centuries. These sources were collected from Native American elders who still had strong connections to the traditions of their ancestors. They may be considered the most authentic surviving records of the ancient stories.Myths of this region are dominated by the sacred creator and trickster, Coyote. Other significant characters include the Sun People, the Star Women and Darkness.Myths of the Navajo, Apache and Pueblo peoples tell how the first human beings emerged from an underworld. According to the Hopi Pueblo people, the first beings were the Sun, two goddesses known as Hard Being Woman, or Huruing Wuhti, and Spider Woman. It was the goddesses who created living creatures and human beings. Other themes include the origin of tobacco and corn, and horses.

There are many sources and traditions within Native American storytelling and mythologies. These tales are a selection of those told by the tribes and peoples of the Great Plains, but by no means does this book cover all aspects even within just this sub-group. It's been one of the absolute delights of the summer discovering just how deep and rich are the veins of folk and tribal lore across the Americas.There is a deep sense of nature, of the seasons, weather, plants, animals, earth, water, fire, sky and the heavenly bodies, together with common elements such as all-embracing, universal and omniscient Great Spirit.A characteristic of many of the myths is the close relationship between human beings and creatures of the natural world, often featuring shape-shifting between forms.Although most Native American myths are profound and serious, some use light-hearted humour, often in the form of the hapless trickster, Iktomi, to entertain, as they subtly convey important spiritual and moral messages.Stories from the Great Plains often feature buffalo, the animals so important in the lives of these peoples. Another common theme is the making of a journey, often to a supernatural place across the landscape or to the sky world.The Great Plains are generally described as the expansive area of North America between the Mississippi River and the Rocky Mountains, embodying many cultures whose various rites and ceremonies emerged from a common background.Many tribes, but not all, were semi-nomadic and depended more on buffalo hunting than on agriculture for their living. Folktales have been a part of the social and cultural life of Native American regardless of whether they were sedentary agriculturists or nomadic hunters. As they gathered around a fire at night, Native Americans could be transported to another world through the talent of a good storyteller. The effect was derived not only from the novelty of the tale itself but also from the imaginative skill of the narrator, who often added gestures and songs and occasionally adapted a particular tale to suit a certain culture.As I said at the beginning of this short preface, it's been a delight to get to know these tales just a little, and I still have a long way to walk amongst the stories of so many more tribes and peoples across North America.

Among many Native cultures, "storytelling" was normally restricted to the long winter evenings. The Cree were one culture with a strict belief in this regard: "During the summer, no stories founded on fiction were ever told, the Indigenous peoples believing that if any 'fairy' tales were told during that season when they were supposed to use their time to best advantage, the narrator would have his life destroyed by the lizard, which would suck his blood."Some broad themes can be identified in Indigenous Canadian mythology. Creation myths are among the most sacred to many Indigenous cultures. Haida myths of the Raven, a "celestial being", explain the creation of the sun. The Haida word for Raven means "the one who is going to order things", and it was Raven who established the laws of nature and was present when people were first created.Supernatural beings are prominent in many myths about the origin of places, animals, and other natural phenomena. Supernatural experiences by ordinary mortals are found in other myths. For example, the Chippewa have myths explaining the first corn and the first robin, triggered by a boy's vision. Some myths explain the origins of sacred rituals or objects, such as sweat lodges, wampum, and the sun dance.Folktales have been a part of the social and cultural life of Native American regardless of whether they were sedentary agriculturists or nomadic hunters. As they gathered around a fire at night, Native Americans could be transported to another world through the talent of a good storyteller. The effect was derived not only from the novelty of the tale itself but also from the imaginative skill of the narrator, who often added gestures and songs and occasionally adapted a particular tale to suit a certain culture. As I said at the beginning of this short preface, it's been a delight to get to know these tales just a little, and I still have a long way to walk amongst the stories of so many more tribes and peoples across North America.

There are many sources & traditions within Native American storytelling & mythologies. These tales are a selection of those told by the tribes & peoples of the far north.Like all mythology, Inuit myths and legends are both entertaining and instructive. The Inuit designated the powers of good and evil to deities living in a spirit world closely entwined with the starkly beautiful northern landscape. These tales were intrinsically linked to Inuit shamanism.Inuit myths and legends are usually short dramatic forms dealing with the wonders of the world: the creation, the heavens, birth, love, hunting and sharing food, respect for the aged, polygamy, murder, infanticide, incest, death and the mystery of afterlife.These tales are an absolute delight to discover, showing just how deep & rich are the veins of folk & tribal lore across the Americas.

These tales are firmly rooted in the folk traditions that have evolved since Europeans arrived on the continent. Many traditional |American stories and tall tales are based on real-life historical figures such as Daniel Boone and Davy Crockett, while others are pure fiction such as Paul Bunyan and the Lone Ranger. Some narratives are born of exaggeration, while others were created to help make sense of aspects of the world not understood at the time, and others to shape the ideals of society.The founding of the United States is often surrounded by legends and tall tales. Many stories have developed since the founding long ago to become a part of America's folklore and cultural awareness, and non-Native American folklore especially includes any narrative which has contributed to the shaping of American culture and belief systems. These narratives may be true and may be false or may be a little true and a little false; the veracity of the stories is not necessarily a determining factor.A number of these tales are also examples of early fictional writing in America, combining folklore and social commentary in innovative ways. Kate Chopin in particular embodies this form in her tales set in Louisiana.The tall tale is also a fundamental element of American folk literature. The tall tale's origins are seen in the bragging contests that often occurred when men of the American frontier gathered. A tall tale is a story with unbelievable elements, related as if it were true and factual. Some such stories are exaggerations of actual events; others are completely fictional tales set in a familiar setting, such as the American Old West, or the beginning of the Industrial Revolution. They are usually humorous or good-natured. The line between myth and tall tale is distinguished primarily by age; many myths exaggerate the exploits of their heroes, but in tall tales the exaggeration looms large, to the extent of becoming the whole of the story.I feel that we are just touching the tip of the iceberg here, based on those few texts that I've collected so far. There is, I believe a vast weight of storytelling beneath the waters upon which we sail in this collection. I hope that you enjoy these tales as much as I have in their discovery and their mild adaptation.

These tales are firmly rooted in the folk traditions that have evolved since Europeans arrived on the continent. Many traditional |American stories and tall tales are based on real-life historical figures such as Daniel Boone and Davy Crockett, while others are pure fiction such as Paul Bunyan and the Lone Ranger. Some narratives are born of exaggeration, while others were created to help make sense of aspects of the world not understood at the time, and others to shape the ideals of society.The founding of the United States is often surrounded by legends and tall tales. Many stories have developed since the founding long ago to become a part of America's folklore and cultural awareness, and non-Native American folklore especially includes any narrative which has contributed to the shaping of American culture and belief systems. These narratives may be true and may be false or may be a little true and a little false; the veracity of the stories is not necessarily a determining factor.A number of these tales are also examples of early fictional writing in America, combining folklore and social commentary in innovative ways. Kate Chopin in particular embodies this form in her tales set in Louisiana.The tall tale is also a fundamental element of American folk literature. The tall tale's origins are seen in the bragging contests that often occurred when men of the American frontier gathered. A tall tale is a story with unbelievable elements, related as if it were true and factual. Some such stories are exaggerations of actual events; others are completely fictional tales set in a familiar setting, such as the American Old West, or the beginning of the Industrial Revolution. They are usually humorous or good-natured. The line between myth and tall tale is distinguished primarily by age; many myths exaggerate the exploits of their heroes, but in tall tales the exaggeration looms large, to the extent of becoming the whole of the story.I feel that we are just touching the tip of the iceberg here, based on those few texts that I've collected so far. There is, I believe a vast weight of storytelling beneath the waters upon which we sail in this collection. I hope that you enjoy these tales as much as I have in their discovery and their mild adaptation.