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Henry Redhead Yorke involved himself in a wide variety of political movements, occasionally switching sides and ideologies but never being a moderate. Goodrich examines Yorke's changing ideas through his speeches and writing, presenting a compelling tale of race, assimilation and identity during a crucial time in political history.
Dialogue was a pivotal genre for the spread of Enlightenment ideas. Focusing on non-canonical British writers Wallbank examines the evolution of dialogue as a genre during the Romantic period.
Gonthier sets Montesquieu's work in the context of early eighteenth-century Anglo-French relations, taking a comparative approach to show how Montesquieu's engagement with English thought and writing persisted throughout his writing career.
The Enlightenment era saw European thinkers increasingly concerned with what it meant to be human. This collection of essays traces the concept of 'humanity' through revolutionary politics, feminist biography, portraiture, explorer narratives, libertine and Orientalist fiction, the philosophy of conversation and musicology.
This work represents a concise history of sympathy in the eighteenth and early nineteenth centuries, considering the phenomenon of shared feeling from five related angles: charity, the market, global exploration, theatre, and torture.
Macleod examines changing British conceptions of America across the political spectrum during a period of political, cultural and intellectual upheaval. Macleod incorporates British writers of conservative, liberal and radical views.
From its first issue, published on the 10th October 1802, Francis Jeffrey's "Edinburgh Review" established a strong reputation and exerted a powerful influence. This is a literary study of the "Edinburgh Review" for over fifty years. It contextualizes the periodical within the culture wars of the Romantic era.
Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.
During the second half of the eighteenth century British architecture moved away from the dominant school of classicism in favour of a more creative freedom of expression. At the forefront of this change were architect brothers Robert and James Adam. Kondo's work places them within the context of eighteenth-century intellectual thought.
Pentland's study has 3 aims: to place the uprising in a wider context by exploring the modes of extra-parliamentary politics between 1815 and1820 as well as the situation outside Scotland; (ii) to provide the first full account of the rising itself; and (iii) to examine the legacies of both the politics of 1815-20 and the Radical War.
The essays in this edited collection look at the role of poetry in the development of Enlightenment ideas. As scholarly disciplines began to emerge - anthropology, linguistics, psychology - the ancient art of poetry was invoked to create new ways of defining and expanding this philosophy of human science.
This collection foregrounds progress as "improvement" as a constitutive theme of Scottish writing during the long eighteenth century. It explores improvement as the animating principle behind Scotland¿s post-1707 project of modernization, a narrative both shaped and reflected in the literary sphere.
The writers known as the English deists were not simply religious controversialists, but agents of reform who contributed to the emergence of modernity. This title claims that these writers advocated a failed ideology which itself declined after 1730. It argues for an evolution of their ideas into a more modern form.
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