Books in the The Modern Jewish Experience series

Looks beyond this young girl's words at the numerous ways people have engaged her life and writing

For more than a century, the Lower East Side of New York City has been recognised and scrutinised as having been the largest and most vibrant immigrant Jewish neighbourhood in America when East European Jews flocked to American shores. This book explores the dynamics of Lower East Side memory.

Through its focus on representative American Jewish institutions such as the synagogue and the rabbinate and on the sacred ritual life of Orthodox women, New York's Jewish Jews reveals how a self-consciously modern, American, and decidedly middle class Orthodoxy evolved before 1945.

Howard Fast's life, from a rough-and-tumble Jewish New York street kid to the rich and famous author of close to 100 books, rivals the Horatio Alger myth. Author of bestsellers such as Citizen Tom Paine, Freedom Road, My Glorious Brothers, and Spartacus, Fast joined the American Communist Party in 1943 and remained a loyal member until 1957, despite being imprisoned for contempt of Congress. Gerald Sorin illuminates the connections among Fast's Jewishness, his writings, and his left-wing politics and explains Fast's attraction to the Party and the reasons he stayed in it as long as he did. Recounting the story of his private and public life with its adventure and risk, love and pain, struggle, failure, and success, Sorin also addresses questions such as the relationship between modern Jewish identity and radical movements, the consequences of political myopia, and the complex interaction of art, popular culture, and politics in 20th-century America.

Russian Jews were first conscripted into the Imperial Russian army during the reign of Nicholas I in an effort to integrate them into the population of the Russian Empire. This book traces the conscription theme in novels and stories by some of the best-known Russian Jewish writers such as Osip Rabinovich, Judah-Leib Gordon, and others.

Examines how sports entered the lives of American Jewish men and women and how the secular values of sports threatened religious identification and observance. This title uses the experience of sports to illuminate an important mode of modern Jewish religious conflict and accommodation to America.

Profiles the personal and professional lives of 460 Jewish women who studied at Central European universities in the four decades before World War II.

The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.

Jewish life was changed fundamentally as Jews joined the Bolshevik movement and populated the front lines of the revolutionary struggle. Andrew Sloin's story follows the arc of Bolshevik history but shows how the broader movement was enacted in factories and workshops, workers' clubs and union meetings, and on the Jewish streets of White Russia. The protagonists here are shoemakers, speculators, glassmakers, peddlers, leatherworkers, needleworkers, soldiers, students, and local party operatives who were swept up, willingly or otherwise, into the Bolshevik project. Sloin stresses the fundamental relationship between economy and identity formation as party officials grappled with the Jewish Question in the wake of the revolution.

The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.

Orientalizing the Jew shows how French travelers depicted Jews in the Orient and then brought these ideas home to orientalize Jews living in their homeland during the 19th century. Julie Kalman draws on narratives, personal and diplomatic correspondence, novels, and plays to show how the "e;Jews of the East"e; featured prominently in the minds of the French and how they challenged ideas of the familiar and the exotic. Portraits of the Jewish community in Jerusalem, romanticized Jewish artists, and the wealthy Sephardi families of Algiers come to life. These accounts incite a necessary conversation about Jewish history, the history of anti-Jewish discourses, French history, and theories of Orientalism in order to broaden understandings about Jews of the day.

This book presents an unconventional history of minority nationalism in interwar Eastern Europe. Focusing on an influential group of grassroots activists, Tatjana Lichtenstein uncovers Zionist projects intended to sustain the flourishing Jewish national life in Czechoslovakia.The book shows that Zionism was not an exit strategy for Jews, but as a ticket of admission to the societies they already called home.It explores how and why Zionists envisioned minority nationalism as a way to construct Jews' belonging and civic equality in Czechoslovakia.By giving voice to the diversity of aspirations within interwar Zionism, the book offers a fresh view of minority nationalism and state building in Eastern Europe.

The compelling memoir of a Polish-Jewish woman who was an educator, Zionist activist, and feminist leader

When American Jewish men intermarry, goes the common assumption, they and their families are "lost" to the Jewish religion. The author shows that it is not necessarily so. She looks at intermarriage and parenthood through the eyes of a post-World War II cohort of Jewish men and discovers what intermarriage has meant to them and their families.

The compelling history of ten Jewish families rebuilding their lives in Warsaw after the Holocaust';amply illustrated... the book reverberates with hope' (Jewish Book Council). Warsaw, Poland, once described as the ';Paris of the East,' had been transformed into a landscape of ruin by the ravages of World War II. Among the few areas of the city center that escaped Nazi decimation was Ujazdowskie Avenue, where German officials lived during the occupation. In the late 1940s, while most surviving Polish Jews were making their homes in new countries, ten Jewish families reclaimed a once elegant building at 16 Ujazdowskie Avenue and began reconstructing their lives. These families rebuilt on the rubble of the Polish capital and created new communities as they sought to distance themselves from the memory of a painful past. Based on interviews with family members, extensive archival research, and the families' personal papers and correspondence, Karen Auerbach presents an engrossing story of loss and rebirth, political faith and disillusionment, and the persistence of Jewishness.

How Jewish students promoted diversity in American culture

This book illuminates an important episode in the history of Sephardi and French Jewries as they interacted through the Alliance Israélite Universelle and draws important conclusions about the transformation of European as well as Middle Eastern Jewries in the modern era.

Tells the history of Orthodox Jews in America, from the 17th century onwards, and examines how Orthodox Jewish men and women coped with the personal, familial, and communal challenges of religious freedom, economic opportunity, and social integration. This title is suitable for those seeking to understand the American Jewish experience.

Examines the cultural identities that Jews were creating and disseminating through voluntary associations such as libraries, drama circles, literary clubs, historical societies, and even fire brigades.

Uncovers the thought of three key interwar Jewish intellectuals who defined Zionism's central mission as challenging the model of a sovereign nation-state: historian Simon Rawidowicz, religious thinker Mordecai Kaplan, and political theorist Hans Kohn.

Bialystok and its migrant communities

The complex personalities of the martyrs, acting in response to psychic and situational pressures, emerge vividly from this absorbing book.

On the eve of the 20th century, Jews in the Russian and Ottoman empires were caught up in the major cultural and social transformations that constituted modernity for Ashkenazi and Sephardi Jewries. This book analyzes how the Jewish popular press in the Russian and Ottoman empires helped construct modern Jewish identities.

Our Gang provides a fascinating historical portrait of the Jewish criminal world from the era of mass immigration through Prohibition and beyond. Jenna Weissman Joselit traces the origins, nature, patterns, location, and impact of Jewish crime from the early years, when it was inextricably bound up with the East Side community as a whole, with criminals living among the more or less law-abiding citizens they preyed upon, to the post-World War I period and the gradual assimilation and absorption of Jewish crime into the mainstream of the American underworld.Parallel with this theme is a broader one: the New York Jewish community''s reaction to Jewish crime, evolving from disbelief to denial to concern and the establishment of a network of correctional and preventive agencies, and finallyΓÇöas the nature of Jewish crime changed, and as the community itself felt a growing sense of securityΓÇöa sort of acceptance.

Makes a powerful contribution to modern Judaism and to contemporary American religious thought.