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In each of its five main parts - in turn, focusing on Socrates, Plato, Descartes, Hume, and Sartre - Inroads discusses, from a philosophical rather than a religious or scientific perspective, those questions that make up the common inheritance of academic philosophy and ethico-religious thought.
This collection examines Hegel's philosophy as it bears on the meaning and relevance of tradition - historical, legal, aesthetic, religious, and philosophical. The thirteen original essays draw upon and celebrate the work of H.S. Harris, who is considered by many to be the most influential interpreter of Hegel in the English-speaking world.
Cognitive science has posed some radical challenges to philosophy in recent years, particularly in the study of the cognitive activities and capacities of individuals. In this book Nenad Mis̆c̆ević defends naturalistic rationalism against recent relativist attacks.
The essays explore Peirce's work from various perspectives, considering the philosophical significance of his contributions to logic; the foundations of his philosophical system; his metaphysics and cosmology; his theories of inquiry and truth; and his theories of mind, agency, and selfhood.
The Hateful and the Obscene is a compelling interpretation of freedom of expression that combines serious philosophical thought with a focus on Canadian law, thus maintaining the breadth to deal with both obscenity and hate literature.
Hunter Brown shows that Henry James's views of religious experience do not in fact lapse into subjectivismor fideism that critics have accused him of but occasions hardships and self-sacrifice which James describes.
The contributors to this volume examine the historical and philosophical issues concerning the role that scientific illustration plays in the creation of scientific knowledge.
Explores some of the major topics in metaphysics, such as essence, existence, substance, purpose, space, time, mind, causality, God, freedom, and the possibilities of immortality. An excellent companion to metaphysical studies.
A critical but sympathetic treatment of Pierre Bayle. Once known as the 'Arsenal of the Enlightenment,' his concepts were widely adopted by later thinkers, but since his time there has been nothing but disagreement about how Bayle is to be interpreted.
Jeffrey A. Bell here presents a finely constructed survey of the contemporary continental philosophers, focusing on how they have dealt with the problem of difference.
Commentaries on his intricate works by twelve former colleagues and students explore various aspects of Doull's history and place it within the context of contemporary scholarship, allowing the reader to judge the depth and rigour of Doull's writing.
A Measured Pace is a wide-ranging and substantial contribution to a philosophical understanding of dance.
The contributors to the volume discuss various approaches to bioethical thinking and the political and institutional contexts of bioethics, addressing underlying concerns about the purposes of its practice.
Sparshott expounds Aristotle's Nicomachean Ethics as a single continuous argument, a chain of reasoned exposition on the problems of human life.
Essays by David Braybrooke take up an assortment of practical concerns that ethics brings into politics: people's interests; needs along with preferences; work and commitment to work; participation in social life.
For nineteenth-century thinkers, the central problem of religious consciousness in the modern West was the tension between prevailing concepts of individual autonomy and the traditional Judaeo-Christian claim for divine revelation. The God Within brings together ten of Professor Emil Fackenheim's essays on the German Idealists who struggled to resolve this tension. All the essays gathered here are concerned with the radical singularity of history and existence on the one hand and the demands of philosophical truth on the other. They are informed by Professor Fackenheim's engagement with the profound philosophical challenges of our day - particularly his efforts, as a Jewish theologian, to confront the horrors of the Holocaust. We see, through Fackenheim's exposition, how these thinkers sought to come to terms with the presence of radical evil, a problem whose modern relevance is explored in this volume's epilogue, the 1988 essay 'Holocaust and Weltanschauung: Philosophical Reflections on Why They Did It.'.
With Boyle on Atheism, J.J. MacIntosh has culled the Boyle manuscripts held at the Royal Society Library in London and transcribed the portions that relate to atheism, arranging them in the order Boyle appears to have intended.
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