Books in the Tsadra series

The first complete English translation of Asanga's Mahayanasamgraha, the most important and comprehensive Indian Yogacara text, and all its available Indian commentaries.Winner of the Khyentse Foundation Prize for Outstanding Translation.The Mahayanasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogacara School of mahayana Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of "mind only" (cittamatra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kayas) of a buddha.Volume 1 presents the translation of the Mahayanasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogacara view: the alaya-consciousness and the afflicted mind (klistamanas).Volume 2 presents translations of the commentary by Asvabhava and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogacara works.Volume 3 includes appendices with excerpts from other Indian and Chinese Yogacara texts and supplementary materials on major Yogacara topics in the Mahayanasaṃgraha.

Instructions for traversing the entire Vajrayana path to enlightenment from one of Tibet's most famous wandering yogis.Composed by Shabkar at the Cave of Miracles close to Mount Kailash around 1815, this compendium of spiritual instructions is written in the form of questions and answers, alternating verse and prose, between Shabkar and his disciples. It presents the essence of the entire graded path to enlightenment, using Tsongkhapa's Great Graded Path (Lam rim chen mo) as its model. In twenty-three pieces of advice, he explains the need to renounce the world, how to develop genuine compassion, and methods for achieving an undistracted mind that can unite meditation on emptiness with compassion. His nonsectarian approach is evident in his teachings on the nature of mind according to the Mahamudra tradition of Milarepa, his practical explanations of Saraha's songs of realization, and the attainment of buddhahood without meditation, which draws on the teachings of the Great Perfection, Dzogchen. Shabkar's style is direct and fresh; his realization infuses his instructions with an authenticity that will continue to inspire Buddhist practitioners for years to come.

A complete translation of Asanga''s classic work on the distinguishing qualities of bodhisattvas that describes how to awaken, develop, and perfect the mind of enlightenment in the Great Vehicle, or Mahayana, Buddhist tradition. Arya Asanga, famous for having been the conduit through which the teachings contained in the Five Texts of Maitreya were received and recorded, is also considered to be the author in his own right of several other foundational works of Yogācāra philosophy. One of these, considered the definitive text of the Yogācāra school of Buddhism, is the encyclopedic synthesis of Mahayana Buddhist doctrines and practices known as the Yogācārabhūmi, or "Stages of Spiritual Practice." The Bodhisattvabhūmi, or "Stages of the Bodhisattva Path," is one portion of that massive work, though it is considered a stand-alone text in the Tibetan traditions--for example, it is counted among the six core texts of the Kadampas. However, despite the text''s centrality to the Yogācāra school and its seminal importance in the Tibetan traditions, it has remained unavailable in English except in piecemeal translations; Engle''s translation will therefore be especially welcomed by scholars and students alike.

This 14th century lively history introduces basic Buddhism as practiced throughout India and Tibet and describes the process of entering the Buddhist path through study and reflection. In the first chapter, we read about the structure of Buddhist education and the range of its subjects, and we''re treated to a rousing litany of the merits of such instruction. In the second chapter, Butön introduces us to the buddhas of our world and eon, three of whom have already lived, taught, and passed into transcendence, before examining in detail the fourth, our own Buddha Shakyamuni. Butön tells the story of Shakyamuni in his past lives, then presents the path the Buddha followed (the same that all historical buddhas, including future ones, must follow). Only at the conclusion of the discussion of the result—enlightenment—do we return to the specific case of the Buddha and his twelve deeds. This marks the start of the history of the Buddha as most of us imagine it. After the Buddha''s story, Butön recounts three compilations of Buddhist scriptures, and then quotes from sacred texts that foretell the lives and contributions of great Indian Buddhist masters, which he then relates. The chapter concludes with the tale of the Buddhist doctrine''s eventual demise and disappearance, a concept and a tale squarely within the Mahayana. The final chapter, the shortest of the three, gives an account of the inception and spread of Buddhism in Tibet, focused mainly on the country''s kings and early adopters of the foreign faith. The watershed debate at Samyé Monastery between representatives of Chinese and Indian styles of Buddhist practice is given the most attention in this chapter. An afterword by Ngawang Zangpo, one of the translators, discusses and contextualizes Butön''s exemplary life, his turbulent times, and his prolific works.

Khenpo Ngawang Palzang, also known as Khenpo Ngakchung or Khenpo Ngaga, was one of the great masters in the late nineteenth and the first half of the twentieth centuries. He was an extremely influential teacher who taught some of the great lamas of the next generation, including Kyabje Chatral Rinpoche. Khenpo Ngaga was considered a living emanation of Vimalamitra and Longchenpa.In this autobiography, Khenpo Ngaga tells his life story through memories and reflections in a way that presents the entire Buddhist path, including the renunciation of worldly pursuits, finding and attending to a qualified teacher, engaging in mind training, practicing the preliminaries, studying the sutras and tantras, engaging in the generation and completion stages, and Dzogchen. Throughout he shares stories, visionary experiences, and advice that serve as a model for the reader on the path to emulate. The great Tibetologist Gene Smith considered this autobiography so important that he devoted the first chapter of his seminal study Among Tibetan Texts to it, writing that Khenpo Ngaga’s autobiography is significant as “a treasury of authentic instruction on the essentials of Buddhism and Rdzogs chen meditation.”