Books in the Women in the History of Philosophy and Sciences series

This book explores the philosophical writings of Gerda Walther (1897-1977). It features essays thatrecover large parts of Walther's oeuvre in order to show her contribution to phenomenologyand philosophy. In addition, the volume contains an English translation of part of hermajor work on mysticism.The essays consider the interdisciplinary implications of Gerda Walther's ideas. A student of Edmund Husserl, Edith Stein, and Alexander Pfänder, she wrotefoundational studies on the ego, community, mysticism and religion, and consciousness.Her discussions of empathy, identification, the ego and ego-consciousness,alterity, God, mysticism, sensation, intentionality, sociality, politics, and woman arerelevant not only to phenomenology and philosophy but also to scholars of religion, women's and gender studies, sociology, political science, and psychology.Gerda Walther was one of the important figures of the early phenomenologicalmovement. However, as a woman, she could not habilitate at a Germanuniversity and was, therefore, denied a position. Her complete works have yet to bepublished. This ground-breaking volume not only helps readers discover a vital voice but it also demonstrates the significant contributions of women to early phenomenological thinking.

This book introduces methodological concepts aimed at including women in the canon of the history of philosophy. The history of women philosophers is as long and strong as the history of philosophy, and this holds true not only for the European tradition, as the research of women philosophers of the past shows.

This book presents an overview of the ways in which women have been able to conduct mathematical research since the 18th century, despite their general exclusion from the sciences.

This book sheds light on the originality and historical significance of women¿s philosophical, moral, political and scientific ideas in Italy and early modern Europe. Divided into three sections, it starts by discussing the women philosophers¿ engagement with the classical inheritance with regard to the works of Moderata Fonte, Tullia d'Aragona and Anne Conway. The next section examines the relationship between women philosophers and the new philosophy of nature, focusing on the connections between female thought and the new seventeenth- and eighteenth-century science, and discussing the work of Camilla Erculiani, Margherita Sarocchi, Margaret Cavendish, Mariangela Ardinghelli, Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta. The final section presents male philosophers¿ perspectives on the role of women, discussing the place of women in the work of Giordano Bruno, Poulain de la Barre and the theories of Hobbes and Rawls. By exploring these women philosophers, writers andtranslators, the book offers a re-examination of the early modern thinking of and about women in Italy.

This book presents a collection of essays that explore the life and works of Tatjana Afanassjewa (1876-1964), a Russian-Dutch physicist-mathematician. This book highlights the philosophical consequences of her work in physics and mathematics and discusses historical aspects of her writings on the foundations of physics.

The authors of the contributions to this volume decisively put the notion of plurality in the center of the collected interpretations, pointing out that plurality in its dialectic form of commonality, and difference is not only, as assumed by default, one of the most important notions in Arendt's theory, but the very central one.

This book introduces methodological concepts aimed at including women in the canon of the history of philosophy. The history of women philosophers is as long and strong as the history of philosophy, and this holds true not only for the European tradition, as the research of women philosophers of the past shows.

This book sheds light on the originality and historical significance of women¿s philosophical, moral, political and scientific ideas in Italy and early modern Europe. Divided into three sections, it starts by discussing the women philosophers¿ engagement with the classical inheritance with regard to the works of Moderata Fonte, Tullia d'Aragona and Anne Conway. The next section examines the relationship between women philosophers and the new philosophy of nature, focusing on the connections between female thought and the new seventeenth- and eighteenth-century science, and discussing the work of Camilla Erculiani, Margherita Sarocchi, Margaret Cavendish, Mariangela Ardinghelli, Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta. The final section presents male philosophers¿ perspectives on the role of women, discussing the place of women in the work of Giordano Bruno, Poulain de la Barre and the theories of Hobbes and Rawls. By exploring these women philosophers, writers andtranslators, the book offers a re-examination of the early modern thinking of and about women in Italy.