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The profound ambivalence of the biblical portrayals of Hagar and Ishmaeldispossessed, yet protected; abandoned, yet given promises that rival those of the covenant with Abrahambelies easy characterizations of the Pentateuch''s writers. In particular, John T. Noble argues, conventional characterizations of the Priestly writers'' view of covenant have failed to take into account the significance of these two "non-chosen" figures.Noble carefully examines their roles and depictions in the P and non-P Genesis traditions, comparing them to other "non-chosen" figures and to patterns found in Exodus traditions and the patriarchal promises to Abraham, showing that Ishmael is clearly favored, though not chosen. Indeed, Noble argues, Ishmael must be seen as a key figure in the Priestly material, highlighting the relationship between Noahic and Abrahamic covenants. His ambiguous status calls for reconsideration of the goals and values of the Priestly work, which Noble sketches around themes of covenant, fertility, life, and the future of nations.
Beneath the commonplace affirmation that Jesus paid for our sins lie depths of implication: Did God demand a blood sacrifice to assuage divine anger? Is sacrifice (consciously or unconsciously) intended to induce the deity to show favor? What underlies the various metaphors for atonement used in the Bible?Here, Stephen Finlan surveys psychological theories that help us to understand beliefs about sacrifice and atonement and what they may reveal about patterns of injury, guilt, shame, and appeasement. Early chapters examine the language in both testaments of purity and the scapegoat, and of payment, obligation, reciprocity, and redemption. Later chapters review theories of the origins of atonement thinking in fear and traumatic childhood experience, in ambivalent or avoidant attachment to the parents, and in poisonous pedagogy. The theories of Sandor Rado, Mary Ainsworth, Erik Erikson, and Alice Miller are examined, then Finlan draws conclusions about the moral responsibility of appropriating or rejecting atonement metaphors. His arguments bear careful consideration by all who live with these metaphors and their effects today.
"The devil has fallen on hard times. Surveys say that even the majority of Christians doubt Satan's existence. Burdened by doubts, skeptical believers find themselves divorced from Jesus' dramatic confrontation with Satan in the Gospels and from the struggle that galvanized the early church. In [this book], ... blogger and theologian Richard Beck reintroduces the devil to the modern world with a biblical, bold, and urgent vision of spiritual warfare: we must resist the devil by joining the kingdom of God's subversive campaign to interrupt the world with love"--Amazon.com.
Pastoral care has been traditionally understood as pastoral acts administered to individuals or small groups by an ordained or lay religious practitioner. As congregations in the twenty-first century begin to reclaim the missional nature of church, this view must be broadened to include care and concern for the needs of the larger community. In Beyond Church Walls, Rick Rouse articulates precisely what a missional approach to pastoral care looks likeand the substantial impact it can have on congregations and communities.
Archaeologists have disputed the scarce evidence claimed for the presence of Christians in Pompeii before the catastrophic eruption of Mount Vesuvius in 79 CE. Now, Bruce W. Longenecker reviews that evidence in comparison with other possible data of first-century Christian presence elsewhere in the Mediterranean and reaches the conclusion that there were indeed Christians living in the doomed city. The Crosses of Pompeii presents an elegant case for their presence, with photographic illustration of the available archaeological evidence.
Focusing on texts in the Hebrew Bible, and using feminist hermeneutics, Phyllis Trible brings out what she considers to be neglected themes and counter literature.After outlining her method in more detail, she begins by highlighting the feminist imagery used for God; then she moves on to traditions embodying male and female within the context of the goodness of creation. If Genesis 2-3 is a love story gone awry, the Song of Songs is about sexuality redeemed in joy. In between lies the book of Ruth, with its picture of the struggles of everyday life.
This commentary on the letters and legacy of Paul, excerpted from the Fortress Commentary on the Bible: The New Testament, engages students in the work of biblical interpretation. Contributors connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Each chapter (Romans through Philemon) includes an introduction and commentary based on three lenses: ancient context, the interpretative tradition, and contemporary questions and challenges. The Letters and Legacy of Paul introduces fresh perspectives and draws students, preachers, and interested readers into the challenging work of interpretation.
This commentary on the Gospels and Acts, excerpted from the Fortress Commentary on the Bible: The New Testament, engages readers in the work of biblical interpretation. Contributors from a diversity of perspectives connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Each chapter (Matthew through Acts) includes an introduction and commentary based on three lenses: ancient context, the interpretive tradition, and contemporary questions and challenges. The Gospels and Acts introduces fresh perspectives and draws students, preachers, and interested readers into the challenging work of interpretation.
Theological anthropology often brings psychology to bear on the contingent nature of human existence in relationship to God. In this volume, Sally Stamper articulates one modern trajectory of theological recourse to psychology. . .
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