Books published by Cambria Press

This book is an interdisciplinary collection of essays on the society and cultures of twenty-first century Japanese transnationals: first-generation migrants (Issei), and their descendants who were born and grew up outside Japan (Nikkei); and Japanese nationals who today find themselves living overseas. The authors-international specialists from anthropology, sociology, history, and education-explore how individual and community cultural identities are deeply integrated in ethnic and economic structures, and how cultural heritage is manifested in various Japanese transnational communities. These papers use individual cases to tackle the bigger issues of personal identity, ethnic community, and economic survival in an internationalized global world. This book, then, offers new perspectives on the anthropology, sociology, history, and economics of an important, though largely under-reported, transnational community. While previous studies have focused on a few specific and well-known cases-for example, the World War II internment of Japanese Americans and their attempts at redress, Japanese agriculture workers in Brazil, or temporary "returnee" dekasegi workers-this book examines Japanese transnationalism from a broader perspective, including Japanese nationals living overseas permanently or temporarily, and Europeans of Japanese ancestry who have recently rediscovered their Japanese roots. Besides looking at Japanese and Nikkei migrants in North and South America, this volume examines some little-explored venues such as Indonesia, Spain, and Germany. The connections among all these Japanese transnational communities-real or imagined are explored ethnographically and historically. And instead of simply focusing on social problems resulting from racial discrimination-and the political actions involved in implementing or fighting it-this volume offers more nuanced dialogue about the issues involved with Japanese transnationalism, in particular how ethnic identity is formed and how Japanese transnational communities have been created, and re-created, all over the world. Also, while until now less attention has been paid to fitting the Japanese case into a larger theoretical framework of globalization and migration studies, the papers presented here-along with a detailed theoretical introduction-attempt to rectify this.

The history of Singapore has been widely conflated with the history of its economic success. From its heyday as a nexus of trade during the imperial era to the modern city state that boasts high living standards for most of its citizens, the history of Singapore is commonly viewed through the lens of the ruling elite. Published in two volumes in 1998 and 2000, Lee Kuan Yew's memoirs The Singapore Story epitomizes this top-down definitive narrative of the nation's past. The history of post-war Singapore has largely been reduced to a series of decisions made by the nation's leaders. Few existing studies explore the role and experiences of the ordinary person in Singapore's post-war history. There are none that do this through ethnography, oral history, and collective biography. In a critical study that has no parallel among existing works on Singapore history, this book dispenses with the homogenous historical experience that is commonly presumed in the writing of Singapore's national past after 1945 and explores how the enforcement of a uniform language policy by the Singapore government for cultural and economic purposes has created underappreciated social and economic divides among the Chinese of Singapore both between and within families. It also demonstrates how mapping distinct economic, linguistic, and cultural cleavages within Singaporean Chinese society can add new and critical dimensions to understanding the nation's past and present. Chief among these, the author argues, are the processes behind the creation and entrenchment of class structures in the city state, such as the increasing value of English as a form of opportunity-generating capital.

Leo Tolstoy (1828-1910) was the most influential, challenging, and provocative pacifist of his generation. The most famous person alive at the dawn of the twentieth century, his international stature came not only from his great novels but from his rejection of violence and the state. Tolstoy was a strict pacifist in the last three decades of his life, and wrote at length on a central issue of politics, namely, the use of violence to maintain order, to promote justice, and to ensure the survival of society, civilization, and the human species. He unreservedly rejected the use of physical force to these or any ends. Tolstoy was a religious pacifist rather than an ethical or political one. His pacifism was rooted not in a moral doctrine or political theory but in his straightforward reading of the teachings of Jesus as recorded in the Gospels. Despite his fame, Tolstoy's pacifism remains insufficiently studied. A hundred years after his death, Tolstoy is a figure unfamiliar in political science, encountered, if at all, as the author of hortatory quotations on the wrongness of political violence or of allegiance to the state. This work of political science offers an account of Leo Tolstoy as a Christian thinker on political violence. It presents Tolstoy's pacifism as a striking case of the impact of religious idealism on political attitudes. The Russian novelist offers an instructive case study in Christian pacifism and in the attractions and failings of strict, literalist, and simplistic religious approaches to the many and complex issues of politics. Today, the political implications of religious fundamentalism, scriptural literalism, and Christian faith are very much live issues and the contemporary discussion of them should not omit pacifism. In this first study of Tolstoy's pacifism by a political scientist, Colm McKeogh unravels the complexities of Tolstoy's writings on Christianity and political violence. This work serves scholars of political science by bringing together relevant extracts from Tolstoy's writings and providing a succinct treatment of the core political issues. It establishes that Tolstoy's stance is primarily one of non-violence rather than non-resistance. McKeogh's work then assesses the internal consistency of Tolstoy's pacifism, its grounding in the Gospels and Christian tradition, its political and anti-political implications, and the meaning in life that it offers. It finds that Tolstoy does great service to the pacifist cause (with his defense of peace as close to the centre of Christ's message) and yet harm to it too (by divorcing peace from the love that is even more central to Christ's message). Tolstoy's political and religious legacy is not that of a prophet, a social activist, a moral reformer, a political idealist or pacifist theorist but that of a dissident. Tolstoy stands as one of the great dissidents of twentieth-century Russia, a man who condemned the system utterly and who refused to perform any act that could be construed as compromising with it. He left behind a powerful statement of the urgent human need to connect our daily living to a deep and fulfilling conception of the meaning of life. Tolstoy's Pacifism is important for political science, Christian ethics, literature, and Russian collections.

This book constitutes a major reassessment of the mortuary remains from the two X-Group royal cemeteries at Qustul and Ballana in Lower Nubia (c. AD 380-500). Since their excavation more than seventy years ago, and the subsequent flooding of the sites following the building of the Aswan High Dam, and despite the spectacular nature of the finds, the sites have received remarkably little scholarly attention. This book offers the first interpretation of social life at these key sites, and proposes a series of innovative, theoretically informed frames for exploring the significance of the material remains found there. In doing so, it sheds new light on a culture which, although less well known than the Meroitic Empire that preceded it and the subsequent development of the Christian Kingdoms of the Sudan, is nevertheless of considerable archaeological and historical significance. The sites present a series of archaeologically unique monumental tumuli and multi-chambered tomb structures containing evidence of human and animal sacrifice, as well as a highly sophisticated material culture. The interpretations presented here draw on the emergent field of sensory archaeology to address the key issue of identity formation. It makes a case for the heretofore unrecognised significance of an 'aesthetic' identity mediated by material culture. It approaches X-Group culture as a materially complex indigenous culture that created and altered identities through time via the manipulation of materials, colours and patterns (the 'aesthetic' basis of identity). This study explores the relationships between humans, animals, and artefacts. It demonstrates how a less stable society, which based control on aggressive public displays, became a more stable state, as power was mediated by magico-ritual performances, festal occasions, and the rise of certain individuals. The interpretations put forward here are based on a systematic quantitative analysis of the archaeological material from the sites. These analyses draw on complex typologies differentiating objects according to use, ware, colour, decoration method, designs, surface finish, contents, grafitto, location in a tomb, location near a body, etc. Such a quantification and synthesis of tens of thousands of individual pieces of data enabled the identification of key trends in the dataset--the empirical basis for the modelling of socio-political change undertaken here. The study was undertaken to combat the limited and unsatisfactory set of questions posed by previous debates about the activities at Qustul and Ballana. It constitutes a significant departure from previous work which restricted the discussion of life at the sites to a limited debate about the identity of tribal groups and the chronology of activity at the sites. In contrast, this research demonstrates that the way in which the X-Group(s) dynamically created, maintained, and altered their identity through various forms of praxis. The book is essential reading for anybody researching ancient Sudanese civilisations. It has a wider appeal for researchers and graduate students interested in new developments in approaches to the archaeology of North-East Africa. It also has a broader appeal to all those interested in the theorisation of identity, the practical application of archaeological theory to the study of material culture and the human relationship to the sensory nature of the sensory world.

"Deniers of climate change have benefited from political strategies developed by conservative think tanks and public relations experts paid handsomely by the energy industry. With this book, environmental activists can benefit from some scholarly attention turned to their efforts. This book exhibits the best that public scholarship has to offer. Its authors utilize sophisticated rhetorical theory and criticism to uncover the inventional constraints and possibilities for participants at various sites of the Step-It-Up day of climate activism. What makes this book especially valuable is that it is not only directed to fellow communication scholars, but is written in a clear and accessible style to bring the insights of an academic field to a broader public of activists committed to building an environmental social movement." - Prof. Leah Ceccarelli, University of Washington "This is an unusually interesting volume grounded in a sustained and coordinated analysis of the Step It Up campaign. Generating a multifaceted and shared archive for analyzing the SIU campaign on global warming, the volume's multiple authors critically examine intersecting dimensions of the SIU campaign-its persuasive strategies, organizational dynamics, and political practices for everyday citizens-with an eye on implications for enhancing the larger environmental movement. Readers with a practical and theoretical interest in social and political movements will find this book engaging and leavened with heuristic value." - Professor Robert L. Ivie, Indiana University, Bloomington

The Victorian freak show was at once mainstream and subversive. Spectacles of strange, exotic, and titillating bodies drew large middle-class audiences in England throughout much of the nineteenth century, and souvenir portraits of performing freaks even found their way into Victorian family albums. At the same time, the imagery and practices of the freak show shocked Victorian sensibilities and sparked controversy about both the boundaries of physical normalcy and morality in entertainment. Marketing tactics for the freak show often made use of common ideological assumptions-compulsory female domesticity and British imperial authority, for instance-but reflected these ideas with the surreal distortion of a fun-house mirror. Not surprisingly, the popular fiction written for middle-class Victorian readers also calls upon imagery of extreme physical difference, and the odd-bodied characters that people nineteenth-century fiction raise meaningful questions about the relationships between physical difference and the social expectations that shaped Victorian life. The academic discipline of disability studies has emerged in the last few decades to encourage aesthetic, philosophical, and political discussions of the significance of disability and physical difference. This field ultimately seeks to expand the rights and social roles offered to those whose bodies defy the norm, but it also explores the subtle ways in which art, literature, spectacle, and other cultural traditions encode physical difference with ideological meaning. Just as feminism, queer theory, and other areas of cultural study have addressed both specific representations of the body and the larger systems of social power that shape how we see and interpret physicality, so too does disability studies seek both the reexamination of cultural works in light of physical difference and the illumination of ways in which physical bodies unlock or foreclose access to power. This book applies the practices of disability studies to the context of Victorian popular fiction. It offers new ways of reading the works of some of the nineteenth century's most beloved writers through their approach to physical difference. It also seeks to renew critical interest in popular novels that, while rarely taught in the academic world, still paint complex, intriguing portraits of Victorian ideology and experience. This book is primarily an aesthetic analysis of freak show imagery as it appears in Victorian popular fiction, including the works of Charles Dickens, Wilkie Collins, Guy de Maupassant, Florence Marryat, and Lewis Carroll. It argues that, in spite of a strong nineteenth-century impulse to define and defend normalcy, images of radical physical difference are often framed in surprisingly positive ways in Victorian fiction. The dwarves, fat people, and bearded ladies who intrude on the more conventional imagery of Victorian novels serve to shift the meaning of those works' main plots and characters, sometimes sharpening satires of the nineteenth-century treatment of the poor or disabled, sometimes offering new traits and behaviors as supplements for restrictive social norms. In particular, this book points out unexpected connections between the cultural iconography of the freak show and fiction's response to middle-class ideals for women and girls. It argues that images of positively-encoded difference-such as the exaggerated nurturance of Dickens's fat women and the traditionally-male strengths of Collins and Marryat's bearded ladies-nudge Victorian ideology towards more inclusive and flexible gender norms. The Victorian Freak Show will interest scholars of nineteenth-century fiction, as well as readers concerned with disability rights or the relationship between ideology and the body.

This book introduces the resources of contemporary social system theory, as pioneered by the German sociologist Niklas Luhmann and associated theorists. Luhmann's theory is very different from the general systems approach that dominated sociological thought for several decades after the Second World War. Norms and functions are not seen as fundamental premises of social systems and social order. Rather meaning, communication, and observation are set into the core of social life and its analysis. Meaning is seen as a medium that couples psychic and social systems or consciousness and communication. Observation is described as the introduction of distinctions and selections, and communication is the basic operation that connects observations and thereby allows for the emergence of observers: persons, interaction systems, organizations, and functional subsystems of society, such as the economy, politics, law, and art. Society itself is conceived as the encompassing unity of all communication, a universal set of references that makes observation and communication possible. Modern system theory does not join the quest for essential variables such as norms, values, or institutions. It selects observations and depicts their connectivity, their potential for processing information, building expectations about meaning in the world, and for structuring social systems. Contemporary social systems theory tries to explain the probability of the improbable: that communication occurs and reproduces a universe of meaning in which observers may orient themselves. Social system theory incorporates fresh insights from cognitive biology, the philosophy of consciousness, phenomenology, distinction theory, socio-cybernetics, and constructivism to explain the emergence of society. The authors of Observing Society describe how the theory moves beyond traditional sociological paradigms that attempt to explain social order and understanding with presumptions of intersubjectivity, collective conscience, communicative rationality, or normative consensus. Observing Society: Meaning, Communication, and Social Systems concisely outlines how social system theory offers sociologists an integrated set of practical and general analytical concepts, a promising agenda for scholarly inquiry, and a cutting-edge description of modern society. Using clear illustrations and effectively citing original material previously unavailable in English, Lee and Brosziewski carefully explain the logic of drawing distinctions to make observations, the concepts of meaning and communication, the forms of communication media such as speech and writing, the evolution of forms of organizing society, the functional differentiation of modern systems, and how social system theory informs sociological research and methodology. This book will hold significant relevance for collections in sociology, philosophy, German studies, European studies, and culture and media studies.

A most remarkable change took place in the first half of the twentieth century in China--women journalists became powerful professionals who championed feminist interests, discussed national politics, and commented on current social events by editing independent periodicals. The rise of modern journalism in China provided literate women with a powerful institution that allowed them articulate women's presence in the public space. In editing women's periodicals, women writers transformed themselves from traditional literary women (cainü) to professional women journalists (nübaoren) in the period of 1898-1937 when journalism became increasingly independent of and resistant to state control. The women's media writings in the early decades of the twentieth century not only reveal the historical diversity and complexity of feminist issues in China but also casts light upon important feminist topics that have survived the Nationalist, Communist, and economic reform eras. Today, public debate on women's issues in Mainland China and Taiwan is shaped by past feminist discourse and uses a vocabulary and language familiar to readers of an earlier era. This book examines how women journalists constructed Chinese feminism and debated patriarchy and women's roles in the newly created public space of print media during the period of 1898-1937. It studies Chinese women's public writings in periodicals edited and staffed by women journalists in four major urban centers-Shanghai, Tokyo, Beijing, and Tianjin at a time when urban society underwent major transformation and experienced drastic political, social, and cultural changes. The revolution that overthrew the imperial government in 1911; an attack on patriarchy by cultural radicals in 1915-1919; and the advocacy of nationalism, liberalism, socialism, and feminism by intellectuals who received a Western-style education all worked together to undermine the Confucian notions of gender hierarchy, spatial separation of the sexes, and female domesticity among the well-educated urban classes. Doors of political participation, public activism, and production cracked open for courageous women who ventured into urban public spaces. From 1898 to 1937, urban women of the upper, middle, and working classes became increasingly visible at modern schools, as well as in career and production fields, political activism, and women's movements. At the same time, women edited independent periodicals and championed women's rights. Women's periodicals provided a site where writers negotiated with nationalism, patriarchy, and party lines to define and defend women's interests. These early feminist writings captured how activists perceived themselves and responded to the social and political changes around them. This book takes a historical approach in its examination and uses gender as an analytical category to study the significance of women's press writings in the years of nation building. Treating women journalists as agents of change and using their media writings as primary sources, this book explores what mattered to women writers at different historical junctures, as well as how they articulated values and meaning in a changing society and guided social changes in the direction they desired. It delineates the transformation of women journalists from political-minded Confucian gentry women to professional journalists, and of women's periodicals from representing women journalists' views to addressing the concerns and needs of the majority of women. It analyzes how the concepts of "feminism" and "nationalism" were embodied with different--even contesting--meanings at given historical junctures, and how women journalists managed to advance various feminist agendas by tapping on the various meanings of nationalism. This is an important book for collections in Asian studies, journalism history, and women's studies.

This book, which emerged from conversation at the Institute of Conflict Research in Vienna, contains twelve carefully researched and well-written essays on the timely topic of the problem of prejudice. The contributors were chosen for their scholarly expertise in their particular fields. Taken together they provide an interdisciplinary approach, each casting light from a different angle on the problem of prejudice. The book is divided into two parts. Part one explores six particular manifestations of prejudice: anti-semitism; sexism and heterosexism; prejudice against the sick, old, and handicapped; religious prejudice; racism; and social class prejudice. Part Two further illuminates these prejudices by focusing upon them through six theoretical lenses: history and art history; social functionalism; social psychology; bioscience; law; and contemporary language behavior. The final thirteenth chapter summarizes the book's findings. This book has been introduced by essays setting this work in context and carefully defining the meaning of the word "prejudice." This handbook presents a valuable set of insights, explanations, and theories, which can be used to develop a set of "best practices". Academic by nature, this handbook will enable those who are interested in an educational agenda to find the necessary analytical tools. This book will be an essential addition for all collections in sociology and especially for scholars interested in anti-Semitism, sexism, heterosexism, disability studies, geriatrics studies; religious studies, history, art history, psychology, bioscience, law, and contemporary language behavior.

By the beginning of the nineteenth century, over ninety-five percent of all the productive land in Ireland was in the hands of Anglo-Irish landowners. They lived in the 'big houses', some of which still exist today, resplendent within their walled estates. Many others are now only gaunt ruins silhouetted against somber Irish skies, victims of 'the troubles' in the 1920s. There is a continuing fascination with the history of the big house in Ireland. Much of this interest stems from the Anglo-Irish living in places apart, in their estates, often in remote areas of an undeveloped and hostile land. Part of the appeal is in the characters, neither wholly English nor Irish, who made up this landowning class in Ireland. However, another part, largely ignored until this study, is how many of these landowners not only met these challenges but achieved remarkable levels of self-sufficiency. It was their exploitation of technology that hugely bolstered their status and independence and enabled them to lead an exotic lifestyle in Ireland. Although much has been written regarding the social and political history of the Anglo-Irish in Ireland, little research has been conducted into the practical problems of living there. At a time when there were few roads, no railways, and sailing ships were the unreliable connection with England, existence might have been very basic indeed. Charles Carson uncovers and explains in simple terms the technologies employed, to not only make life bearable, but in some case to become a triumph over seemingly impossible odds. An appreciation of this background helps to explain the sense of status and independence that emanates from the big house in Ireland until their demise in the late twentieth century. Interdisciplinary investigative methods were used in this work. These included extensive archival research of estate papers throughout Ireland; fieldwork involving examination and photography of still-extant big house technology; and the use of published fictional and biographical big house material. Much additional insight, and suggestions for further research, resulted from visits to various big house locations. Owners, often descendants of the original families, or managers and ground staff, provided important local knowledge. Climbing amongst stored artefacts in cellars, barns, and subterranean tunnels helped to bring the past alive. Something of the ambiance of these explorations informs this book, thus helping towards an understanding of the fundamental importance of technology in underpinning the status and independence of the big house in Ireland. By examining the range, costs, and changing nature of the technologies employed, this book makes an important contribution to a deeper understanding of life in the big house in Ireland circa 1800 to circa 1930. Brief descriptions, accompanied by drawings or photographs, are employed to explain the operation, limitations, and improvements of many of the installations and techniques. These include water closets, pumps, cisterns, boilers, and firefighting equipment; open fires, hot air stoves, and central heating; walled gardens, hot walls and beds, warm air, steam, and hot water heating of glasshouses; the construction, location, stocking, and use of ice houses and ice; daylight enhancement, candle, oil, gas, and electric lighting; an optical telegraph, a church spire, engine driven equipment on the estate farm as well as mapping of bogs and their reclamation by wooden railways. Technology and the Big House in Ireland, c. 1800-c. 1930 is an important reference source for Irish study groups worldwide.