Books published by Cascade Books

Medical imaging technologies can help diagnose and monitor patients' diseases, but they do not capture the lived experience of illness. In this volume, Devan Stahl shares her story of being diagnosed with multiple sclerosis with the aid of magnetic resonance images (MRIs). Although clinically useful, Stahl did not want these images to be the primary way she or anyone else understood her disease or what it is like to live with MS. With the help of her printmaker sister, Darian Goldin Stahl, they were able to reframe these images into works of art. The result is an altogether different image of the ill body. Now, the Stahls open up their project to four additional scholars to help shed light on the meaning of illness and the impact medical imaging can have on our cultural imagination. Using their insights from the medical humanities, literature, visual culture, philosophy, and theology, the scholars in this volume advance the discourse of the ill body, adding interpretations and insights from their disciplinary fields.""In this fascinating and quite unique book, Devan Stahl and some of those who love her offer a deep, rich, and at points quite moving insight into what it means to live into enduring forms of illness. The interdisciplinary approach is powerful in the way that it allows us to see Devan's illness experiences from a variety of perspectives. . . .I commend this book and I pray that it both informs and changes people's views on what it means to live humanly in the company of enduring illness.""--John Swinton, Professor, School of Divinity, King's College University of Aberdeen""In Imaging and Imagining Illness, Devan Stahl breaks new ground in the now well-populated field of illness writing. Combining personal memoir, artwork, rigorous analyses from bioethics and medical humanities, and philosophical reflection, it offers fresh interdisciplinary insights into the experience of illness and disability in a technologized medical world. More than anything else I have read, Stahl's book shows the reader how the person in illness interweaves multiple perspectives to give meaning to their experience.""--Jackie Leach Scully, Executive Director, Policy Ethics and Life Sciences Research Centre""This transcendentally lyrical work is about relationships: between a woman and her body; between her-self and evolving life with an unpredictable illness; between a printmaker--her sister--and her materials; and between two sisters in narrative and graphic counterpoint. . . . Other voices--a literary scholar, a theologian, and a physician-philosopher--enhance the complexity and texture of the artistic pas-de-deux at the center of the book. Above all it reminds us of the potential, in Devan Stahl's words, that 'resistant acts of creation' have for humanity and emancipation.""--Arno K. Kumagai, Professor and Vice Chair for Education, Women's College Hospital, University of Toronto""Blending the verbal and the visual, the personal and the scholarly, this unique volume takes us on a wondrous journey from patient to print and icon that will make readers look at medical images with an entirely fresh eye. The result is proof that illness narrative is an invitation to share vulnerability with others and of the transformative power of imaginative and collaborative perspectives on the ill body. It deserves to be widely read.""--Stella Bolaki, Author of Illness as Many Narratives: Arts, Medicine and CultureDevan Stahl is Assistant Professor of Clinical Ethics in the Center for Ethics and Humanities in the Life Sciences at Michigan State University.

A little over one hundred years ago the Holy Spirit breathed a fresh awakening into little communities in Topeka, Kansas (1901) and then on Azusa Street in California (1906). Over the past century this spiritual awakening has touched every country on the globe. By 2014 there were 631 million Pentecostals in the world, comprising a quarter of all Christians, and that number is forecast to grow to 800 million by 2025.This book offers a window into some of the unique features of this phenomenal movement through expert contributions from some of the world's preeminent Pentecostal theologians. It presents a Pentecostal perspective on important theological themes that pastors, theologians, and lay leaders are grappling with in the twenty-first century.""This volume is an outstanding compendium of scholarly and reflective contributions written from diverse perspectives by globally well-known and those on the way to becoming better-known authors from around the world. Indispensable reading for all interested in the fastest growing and rapidly maturing Christian movement in the world."" --Peter Kuzmic, Professor, Gordon-Conwell Theological Seminary""A fine collection of essays by an impressive list of scholars about one of the most vibrant and important Christian movements today."" --Miroslav Volf, Professor, Yale Divinity School""A very Pentecostal collection of essays by some of the finest Pentecostal scholars, this book gives a state-of-the-art view of current debates within Pentecostal theologies.""--Allan H. Anderson, Professor, University of BirminghamCorneliu Constantineanu is Professor of Theology at ""Aurel Vlaicu"" University, Faculty of Humanities and Social Sciences, Arad, Romania. Christopher J. Scobie is and ordained minister and serves in the local church in Ljubljana. He has served as adjunct professor in the Evangelical Theological Seminary in Osijek, Croatia.

The artist and entrepreneur Albrecht Durer lived in Germany in the early 1500s, when two storms were threatening the Holy Roman Empire. First, Suleiman the Magnificent and his army of Ottoman Turks were expanding from Constantinople to Vienna, the doorstep of Europe. Second, Martin Luther, a German monk and professor, wrote his Ninety-Five Theses identifying corruption within the Roman Catholic Church. This challenged the authority of both Emperor Charles V and Pope Leo X, who responded by accusing Luther of heresy.Albrecht Durer influenced art and media throughout Europe as strongly as Martin Luther influenced people''s views of life, death, and their relationship with God. Durer''s art and writing reveal how this creative and thoughtful man responded to the changes offered by Luther. Why was Durer so attracted to Luther''s writings? Why would he risk being accused of being a heretic? Both of these men inspired changes in art, religion, and politics that still underlie the foundation of today''s social structures and Western culture.""Stacey Bieler''s beautifully (and intelligently) illustrated study of Albrecht Durer shows convincingly why she is such an important guide to the reformation era. Her text and well-chosen Durer prints and paintings explain with particular clarity why Luther became such an important figure in the artist''s life. It is a book to broaden historical understanding but also to delight the eye.""--Mark Noll, McAnaney Professor of History Emeritus at the University Notre DameStacey Bieler, an independent historian, also wrote ""Patriots"" or ""Traitors""? A History of American-Educated Chinese Students (2004) and coedited (with Carol Hamrin) the three-volume set about Chinese Christians called Salt and Light (Pickwick, 2009-2011).

One day, Matthew Eaton was walking through an impromptu animal shelter display at his local pet store when suddenly an eight-month-old kitten dug his claws into Eaton''s flesh. Eaton recognized that the ""eyes of this cat and the curve of his claw"" compelled a response analogous to those found in the writings of Buber, Levinas, and Derrida. And not just Eaton but a whole community of theologians have found themselves in an encounter with particular places and animals that demands rich theological reflection. Eaton enlisted fellow editors Harvie and Bechtel to collect the essays in this volume, in which theologians listen to horses, rats, snakes, cats, dogs, and the earth itself, who become new theological voices demanding a response. In this volume, the voice of the more-than-human world is heard as making theology possible. These essays suggest that what we say theologically represents not simply ideas of our own making subsequently superimposed onto the natural world through our own discovery, but rather flow from an expressive Earth.""It is often said in hyperbolic praise of a book that it is ''a revelation.'' Encountering Earth is in the most literal way a collection of revelations. At once deeply personal, rigorous, and erudite, there is no other collection like it. Rarely has a scholarly volume elicited such depth of affective response in me, not only provoking questions but evoking tears and laughter and, in their wake, hope.""--Aaron Gross, Theology and Religious Studies Department, University of San Diego""The original essays in this outstanding and wide-ranging book deserve a broad and global readership. When we encounter nonhuman animals--aka animals--and are open to the messages they clearly send to us about who they are and what they want from us, the more-than-human world opens widely and we are obliged to help them in all ways possible. Other animals help us to re-wild our hearts and remove us from a narrow and damaging anthropocentric view of the diverse community of beings with whom we are blessed to share our fascinating and magnificent planet.""--Marc Bekoff, Author of Rewilding Our Hearts""Our meetings with non-human creatures are both key motivations for academic work about them, and illuminative sites of reflection. The non-human creatures that we encounter in the pages of this volume lead the authors to vivid, engaging, and original insights, which together make an important new contribution to the field.""--David Clough, Professor of Theological Ethics, University of ChesterTrevor Bechtel is Creative Director of the Anabaptist Bestiary Project. Matthew Eaton is Postdoctoral Teaching Fellow at Fordham University in New York. Timothy Harvie is Associate Professor of Philosophy and Ethics at St. Mary''s University in Calgary, Canada.

Most academics agree with Peter Berger that pluralism theory appears more accurate than secularization theory in accounting for the societal changes that accompany modernization. Yet Berger's earlier book Many Altars of Modernity gives limited attention to the implications of the pluralist paradigm for religious discourse, in particular for evangelicals. According to Berger--who wrote the first chapter in this book--while pluralism leads to less certainty about faith and creates ""secular spaces,"" it also, more positively, clarifies the importance of trust in God, highlights the nature of religious institutions as voluntary associations rather than birth rights, and challenges Christians to know what they believe in. Subsequent chapters respond to the first. Four responses are theoretical (e.g., challenging the concept of secular spaces, exploring social constructionism) and four are contextual (e.g., describing anti-pluralist forces in India, challenging feminists to pluralism, examining women's responses to pluralism, and exploring values in Brazil and China). The ideas are easily accessible to the lay reader and are intended to initiate a much-needed conversation about the implications of pluralist theory. We conclude that pluralism is challenging for Christian faith but, as Peter Berger says, in most ways it is ""good for you.""""With a skilled blend of appreciation and criticism, Faith in a Pluralist Age engages Peter Berger's celebrated declaration that pluralism, not secularity, is modernity's companion. From the risks posed by cognitive contamination of immigrant value-systems, to the 'gender bargain' faced by evangelical women in Brazil, contributors engage Berger and the pluralist conditions he theorizes. Christians grappling with a world in which 'everyone is disestablished' will be well served by this timely volume.""--Timothy Sherratt, Professor of Political Science, Gordon College, Author of Power Made Perfect? Is There a Christian Politics for the Twenty-First Century?""Kaye Cook brings together a robust and much-needed debate about the implications of pluralism for Christian engagement in today's world. For Christians who find themselves in a social environment that increasingly resembles that of the early church, this volume provides a refreshing perspective. The overall discussion is particularly relevant to China, where a growing Christian community continues to negotiate the terms of its engagement in a society that struggles between pluralism and politically imposed orthodoxy.""--Brent Fulton, President, China SourceKaye V. Cook is Professor of Psychology at Gordon College in Wenham, MA. She is the author of Man and Woman, Alone and Together (1992) and Chaotic Eating: A Guide to Recovery (1992).

In this volume noted Evangelical historians and theologians examine the charge of the supposed ""ahistorical nature of Evangelicalism"" and provide a critical, historical examination of the relationship between the Protestant evangelical heritage and the early church. In doing so, the contributors show the long and deeply historical rootedness of the Protestant Reformation and its Evangelical descendants, as well as underscoring some inherent difficulties such as the Mercersburg and Oxford movements. In the second part of the volume, the discussion moves forward, as evangelicals rediscover the early church-its writings, liturgy, catechesis, and worship-following the ""temporary amnesia"" of the earlier part of the twentieth century.Most essays are accompanied by a substantial response prompting discussion or offering challenges and alternative readings of the issue at hand, thus allowing the reader to enter a conversation already in progress and engage the topic more fully. This bidirectional look-understanding the historical background on the one hand and looking forward to the future with concrete suggestions on the other-forms a more full-orbed argument for readers who want to understand the rich and deep relationship between Evangelicalism and the early church.""This unusually interesting volume combines bracing historical engagement with rare theological wisdom. Its chapters carefully explore why, how, under what conditions, and how much contemporary evangelicals should try to appropriate guidance from the first Christian centuries. A particularly helpful feature is the paired chapters that promote the best kind of respectful give and take on contested or difficult questions. The book is a gem of edifying insight.""-Mark NollFrancis A. McAnaney Professor of History, University of Notre Dame""Here is a collection of essays that invites the reader to wrestle along with the authors over the query why evangelicals have not embraced more fully the early church as part of their theological and ecclesiastical legacy. It is certainly a question of importance. The appropriation of the early church by essentially free-church segments of contemporary Christianity remains at the experimental stage however much momentum it has gained over the last twenty years. Of varying degrees valuable insights are offered in this book with which pastoral and academic leadership needs to grapple for the future of evangelicalism.""-D. H. WilliamsProfessor of Patristics and Historical Theology, Baylor University""In 1994, Mark Noll threw down the gauntlet in The Scandal of the Evangelical Mind challenging evangelical churches to overcome anti-intellectualism and broaden their engagement with a variety of intellectual traditions, not only in theology, but in other disciplines in the humanities and sciences. Surely one sign of an opening of the evangelical mind is the expanding interest over the last decade among evangelical scholars in the Catholic and Orthodox theological traditions of late antiquity and their value as a resource of Biblical exegesis and theological reflection. Evangelicals and the Early Church, as a collection of excellent essays by evangelicals about the relevance of patristic thought for evangelicals, is invaluable both for evangelicals wanting to integrate early Christian theology into a distinctly evangelical articulation of the Gospel and for non-evangelicals interested in understanding the state of the evangelical mind at the beginning of the twenty-first century.""-J. Warren SmithAssociate Professor of Historical Theology, Duke University""Why should evangelicals be concerned about the post-New Testament church? This volume addresses this fundamental question in several ways: by probing the reasons why earlier evangelicals focused on the church fathers, by examining some of the pitfalls of relying on the patristic period, and by reflecting in detail on the relation between Scripture, the church fathers, and e

This volume takes its title from the first-century Christian catechism called the Didache: ""Even as this broken bread was scattered over the hills . . . gathered together and became one, so let Your Church be gathered together from the ends of the earth.""For Christians today, these words remain relevant in an era of massive human movements (voluntary and coerced), hybrid identities, and wide-ranging cultural interactions.How do modern Christians live as both a ""scattered"" and ""gathered"" people?How do they live out the tension between ecclesial universality (catholicity) and particularity (distinctive ways of being church in a given culture and context)?Do Christians today constitute a ""diaspora,"" a people dispersed across borders and cultures that nonetheless maintains a sense of commonality and mission?Scattered and Gathered: Catholics in Diaspora explores these questions through the work of fourteen scholars in different fields and from different corners of the world. Whether through reflections on Zimbabweans in Britain, Levantines in North America, or the remote island people of Chiloe now living in other parts of Chile, they guide readers along the winding road of insights and challenges facing many of today''s Christians.""Exciting and fascinating, this collection maps the complex global footprint of Christianity in an era of mass movement propelled by constantly evolving religious, political, social, and cultural dynamics, interactions, and tensions. This book is a treasure trove of theological and ethical resources for reimagining and understanding the global phenomenon of migration and diaspora for faith, community, and devotion in the twenty-first century."" --Agbonkhianmeghe E. Orobator, SJ, Hekima University College Jesuit School of Theology, Nairobi""Michael Budde has assembled an extraordinary group of contributors in this superb work of cutting-edge practical, theological, and missiological reflection. The essays significantly move the conversation forward about how migration and growing intercultural encounters are transforming religion and the churches perhaps more than ever before in human history. The writers are not only accomplished in migration studies, theology, and social research, but also in the practices and community life of the church itself. This volume provides more than the look of outsiders. If one desires to grasp the crucial trends and implications for Christianity of today''s unprecedented movement of people in a time of epochal change, one need look no further than this excellent volume.""--Allan Figueroa Deck, SJ, Distinguished Scholar of Pastoral Theology and Latino Studies, Loyola Marymount UniversityMichael L. Budde is Professor of Catholic Studies and Political Science at DePaul University in Chicago, where he is also Senior Research Professor in the Center for World Catholicism and Intercultural Theology. His published work focuses on ecclesiology, political economy, and world Christianity; recent works include The Borders of Baptism and the coedited Witness of the Body.

The study of Maximus the Confessor''s thought has flourished in recent years: international conferences, publications and articles, new critical editions and translations mark a torrent of interest in the work and influence of perhaps the most sublime of the Byzantine Church Fathers. It has been repeatedly stated that the Confessor''s thought is of eminently philosophical interest. However, no dedicated collective scholarly engagement with Maximus the Confessor as a philosopher has taken place--and this volume attempts to start such a discussion. Apart from Maximus'' relevance and importance for philosophy in general, a second question arises: should towering figures of Byzantine philosophy like Maximus the Confessor be included in an overview of the European history of philosophy, or rather excluded from it--as is the case today with most histories of European philosophy? Maximus'' philosophy challenges our understanding of what European philosophy is. In this volume, we begin to address these issues and examine numerous aspects of Maximus'' philosophy--thereby also stressing the interdisciplinary character of Maximian studies.""This groundbreaking volume correctly identifies an odious convention in the division of disciplines: while major thinkers such as Augustine or Aquinas self-evidently make their way into being part of philosophy''s legacy, equally major thinkers that are categorized as ''religious'' are exiled to the hermetically sealed domain of theology, even if their contribution to classical philosophical problems is unique, pertinent, and most fecund. The book at hand delivers on its promise of reclaiming Maximus the Confessor for philosophy and of recognizing his oeuvre as a critical contribution to its history; as such, it is one of those endeavors that contribute to nothing less than a paradigm change.""--Grigory Benevich, The Russian Christian Academy for the Humanities""This rich and diverse set of essays goes far in demonstrating not only the depth and nuance of Maximus the Confessor''s philosophical theology in its own context but its relevance to a wide array of contemporary theological concerns. They indicate very well why the study of Maximus has experienced a profound renaissance in the past several years, as this is a thinker whose stature matches the far more studied figures of Augustine and Aquinas. From metaphysics to theological anthropology, from apophaticism to ethics, this collection is a fine contribution to the expanding research on Maximus and will further generate interest in the Confessor among historical theologians, philosophers, and scholars from a wide variety of disciplines.""--Paul M. Blowers, Emmanuel Christian Seminary at Milligan CollegeSotiris Mitralexis is Assistant Professor of Philosophy at the City University of Istanbul and Visiting Research Fellow at the University of Winchester. Georgios Steiris is Assistant Professor of Medieval and Renaissance Philosophy at the National and Kapodistrian University of Athens. Marcin Podbielski is Editor-in-Chief of Forum Philosophicum, an international journal for philosophy, and teaches philosophy at the Jesuit University Ignatianum in Cracow, Poland. Sebastian Lalla is Assistant Professor (Privatdozent) at the Freie Universitat Berlin''s Institute of Philosophy and Guest Professor of Philosophy at the National University of Mongolia.

If prophets are called to unveil and expose the illegitimacy of those principalities masquerading as ""the right"" and purportedly using their powers for ""the good,"" then Will D. Campbell is one of the foremost prophets in American religious history. Like Clarence Jordan and Dorothy Day, Campbell incarnates the radical iconoclastic vocation of standing in contraposition to society, naming and smashing the racial, economic, and political idols that seduce and delude.Despite an action-packed life, Campbell is no activist seeking to control events and guarantee history''s right outcomes. Rather, Campbell has committed his life to the proposition that Christ has already set things right. Irrespective of who one is, or what one has done, each human being is reconciled to God and one another, now and forever. History''s most scandalous message is, therefore, ""Be reconciled!"" because once that imperative is taken seriously, social constructs like race, ethnicity, gender, and nationality are at best irrelevant and at worst idolatrous.Proclaiming that far too many disciples miss the genius of Christianity''s good news (the kerygma) of reconciliation, this Ivy League-educated preacher boldly and joyfully affirms society''s so-called least one, cultivating community with everyone from civil rights leaders and Ku Klux Klan militants, to the American literati and exiled convicts. Except for maybe the self-righteous, none is excluded from the beloved community.For the first time in nearly fifty years, Campbell''s provocative Race and Renewal of the Church is here made available. Gayraud Wilmore called Campbell''s foundational work ""an unsettling reading experience,"" but one that articulates an unwavering ""confidence in the victory which God can bring out of the weakness of the church.""""Richard Goode is at it again, much like Will Campbell before him. Both of these southern Christian iconoclasts have helped me to appreciate what Goode calls ''the genius of Radical Christianity.'' I recommend this book as an inspiring introduction to Campbell''s life, prophetic witness, and to all for which he stood. May it embolden others to stand against ''the principalities and powers of the world.''""--Douglas A. Sweeneyauthor of The American Evangelical Story""Here is a book whose radical fidelity to the kingdom of God will shake you to the core. Drawing on the life and teachings of Will Campbell, Goode explains, for example, why Jesus ''was a traitor'' whose ''Way is to commit treason,'' and why there is finally no hope for principalities and powers like the PTA, the Pentagon, Communism, the Methodist Church, or the United States of America. If this book doesn''t turn your world upside-down, then either you missed the point or you''re not serious about following Jesus.""--Richard T. Hughesauthor of Christian America and the Kingdom of GodWill D. Campbell was a Baptist preacher in Taylor, Louisiana, for two years before taking the position of Director of Religious Life at the University of Mississippi from 1954 to 1956. Forced to leave the university because of his ardent Civil Rights participation, Campbell served on the National Council of Churches in New York as a race relations consultant. Campbell worked closely with the Rev. Martin Luther King Jr., John Lewis, and Andrew Young toward bettering race relations. Campbell''s Brother to a Dragonfly earned him the Lillian Smith Prize, the Christopher Award, and a National Book Award nomination. The Glad River won a first-place award from the Friends of American Writers in 1982. His works have also won a Lyndhurst Prize and an Alex Haley Award. Richard C. Goode is Professor of History at Lipscomb University in Nashville, and coordinates the Lipscomb University program at the Tennessee Prison for Women.

FEATURING:Judith ButlerLia ChavezKatherine James D. S. Martin Thomas NailPLUS:What Does Where You''re From Matter? * Ta-Nehisi Coates and the Power of Lament * Sing More Like a Girl * Jesus Doesn''t Want Me for a Sunbeam * Occupied Identity * What''s So Holy about Matrimony?AND MORE . . .""We the people . . ."" So begins the familiar first line to the Preamble of the United States Constitution. But even in its initial context, in a document intended to be a manifesto of hope and freedom, the matter of who exactly was to be included in this ""we"" was unclear and contested. First-person pronouns (i.e., I and we) roll off the tongue-or onto parchment paper-with ease, but their common use often belies an underlying complexity. Who am I? Who are we? Who does my theology say that I am? Identity is at the same time essential to life and yet also deeply contested, problematic, and enigmatic. The world may be becoming more one and, yet, it seems also to be becoming more different, fragmented, agonistic, and isolated. In this issue of The Other Journal, we explore the valences of identity, both individual and communal, personal and public. We take up the theme of identity in multiple ways, examining its interconnections with gender and race, the dissolution and reconstitution of borders, and, yes, even the 2016 presidential campaign. The issue features essays by Derek Brown, Zach Czaia, Ryan Dueck, Julie M. Hamilton, Peter Herman, Zen Hess, Kimberly Humphrey, Katherine James, Russell Johnson, Sus Long, Willow Mindich, Angela Parker, Taylor Ross, and Erick Sierra; interviews by Stephanie Berbec and Zachary Thomas Settle with Judith Butler and Thomas Nail, respectively; poetry by T. M. Lawson, D. S. Martin, Oluwatomisin Oredein, and Erin Steinke; performance art by Lia Chavez; and photography by Jennifer Jane Simonton, Pilar Timpane, and Mark Wyatt.

Many preachers and teachers of preaching talk about the gospel; few name it. Theologies of the Gospel in Context assembles a gifted group of homileticians who think that preachers need to be able to articulate the gospel not ""in general,"" but in a certain time and place, in context. They consider what gospel sounds like for people under oppression, in capitalist economies, in neocolonial contexts, for survivors of trauma, and for disestablished mainline churches marred by racism. Preachers will appreciate these preacher/scholars'' desire to articulate the gospel with clarity, especially since the term is so often left unexplained. Homileticians will see a new genre of doing their work as teachers and researchers in preaching: a vision that helps preaching see itself not just as an adjunct to exegesis or communication, but a place of doing theology. In these pages homiletics is more than technique, it is a truly theological discipline.""This third volume in the important The Promise of Homiletical Theology series brings together a group of outstanding interpreters of contexts and situations in order to broaden and deepen our understanding of the theological nature of preaching. The result is a new and vital awareness of the expansive scene in which preachers are called upon to name the reality of ''gospel'' in today''s world.""--John S. McClure, Charles G. Finney Professor of Preaching and Worship, Vanderbilt Divinity School  ""The six essays included in this volume . . . provide preachers with profound theological insights into ''naming gospel'' through distinctive contextual lenses.""    --Eunjoo Mary Kim, Professor of Homiletics and Liturgics, Iliff School of Theology ""The gospel is not the gospel of Jesus Christ unless it is enfleshed in the world in particular contexts. The homileticians in this collection teach this and challenge us to remember that without the gospel, homiletics is a dead discipline and preaching is a vain task. Readers will walk away from these pages knowing that homiletical theology has a heart and that heart beats to the rhythm of the gospel.""--Luke A. Powery, Dean of Duke University Chapel, Associate Professor of Homiletics, Duke University ""With yet another installment in The Promise of Homiletical Theology series, David Schnasa Jacobsen has established himself as the leading homiletical sage of contemporary homiletics. Conferring wisdom and pulling together a diverse cohort of emerging and veteran guild scholars, Jacobsen weaves together a revealing tapestry of essays that attend to the effects of colonialism, modernity, race, and capitalism on preaching.""--Kenyatta R. Gilbert, Associate Professor of Homiletics, Howard University, author of A Pursued Justice: Black Preaching from the Great Migration to Civil RightsDavid Schnasa Jacobsen is professor of the practice of homiletics and director of the Homiletical Theology Project at Boston University School of Theology, where he leads the PhD concentration in homiletics and practical theology. He is author of Preaching in the New Creation: The Promise of New Testament Apocalyptic Texts (1999) and co-author of Preaching Luke-Acts (2001), Kairos Preaching: Speaking Gospel to the Situation (2009), and Mark in the Fortress Biblical Preaching Commentaries Series (2014).