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Contributing Authors:Fr. John BehrDr Spyridoula Athanasopoulou-KypriouDr. Dionysios SklirisFr. Andrew LouthDr Mary CunninghamMet Kallistos WareRev Dr Sarah Hinlicky WilsonDr Kyriaki Karidoyanes FitzGeraldDr Carrie Frederick FrostDr Paul LadouceurLuis Josue SalesThis book--a collaborative, international initiative, involving academic theologians and practitioners--invites the reader into a conversation about the ordination of women in the Orthodox Church. It explores questions relating to the significance of being human, Eve's curse, sexed bodies, the place of Mary, the nature of priesthood, the role of the deacon, and the task of being a priest in the twenty-first century. The reflections move across three main areas of discussion: issues of theological anthropology, particular questions pertaining to the priesthood and the diaconate, and contemporary practices. In each area the implications for ordaining women in the Orthodox Church today are explored.
Human existence is a bodily existence. A first principle of historic Christianity has been that Jesus assumed our humanity and everything essential to it in order that God may redeem all of our existence. Christ is the revelation of God and the revelation of true humanity. As we seek to understand our embodied experiences of the world and one another we do so in light of the embodied life of Jesus Christ. Jesus''s humanity shows us what it means to live an embodied human life rightly and how we, as embodied human beings, can relate to the world around us.In this book we invite readers to explore with us why the humanity of Jesus is central to the Christian understanding of community, society, salvation, and life with God. Over the span of these ten chapters this book draws from biblical, historic, and cultural discussions as it enters into the breadth of the significance of the humanity of Jesus and explores how the reality of the Incarnation challenges and redeems our broken social structures, racial and ethnic divisions, economic systems, and sexuality.
Are humans free, or are we determined by our genes and the world around us? The question of freedom is not only one of philosophy''s greatest conundrums, but also one of the most fundamental questions of human existence. It''s particularly pressing in societies like ours, where our core institutions of law, ethics, and religion are built around the belief in individual freedom. Can one still affirm human freedom in an age of science? And if free will doesn''t exist, does it make sense to act as though it does?These are the issues that are presented, probed, and debated in the following chapters. A dozen expertsΓÇòspecialists in medicine, psychology, ethics, theology, and philosophy--grapple with the multiple and often profound challenges presented by today''s brain science. After examining the arguments against traditional notions of free will, several of the authors champion the idea of a chastened but robust free will for today, one that allows us still to affirm the value of first-person experience.
What should Christian discourse look like after philosophical modernity? In one manner or another the essays in this volume seek to confront and intellectually exorcise the prevailing elements of philosophical modernity, which are inherently transgressive disfigurations and refigurations of the Christian story of creation, sin, and redemption. To enact these various forms and styles of Christian intellectual exorcism the essays in this volume make appeal to, and converse with, the magisterial corpus of Cyril O''Regan. The themes of the essays center around the gnostic return in modernity, apocalyptic theology, and the question of the bounds and borders of Christian orthodoxy. Along the way diverse figures are treated such as: Hegel, Shakespeare, von Balthasar, Przywara, Ricouer, Deleuze, Merleau-Ponty, and Kristeva. Exorcising Philosophical Modernity: Cyril O''Regan and Christian Discourse after Modernity is a veritable feast of post-modern Christian thought.
What should Christians think about Donald Trump? His policies, his style, his personal life? Thirty evangelical Christians (listed below) wrestle with these tough questions. They are Republicans, Democrats, and Independents. They don't all agree, but they seek to let Christ be the Lord of their political views. They seek to apply biblical standards to difficult debates about our current political situation. Vast numbers of white evangelicals enthusiastically support Donald Trump. Do biblical standards on truth, justice, life, freedom, and personal integrity warrant or challenge that support? How does that support of President Trump affect the image of Christianity in the larger culture? Around the world? Many younger evangelicals today are rejecting evangelical Christianity, even Christianity itself. To what extent is that because of widespread evangelical support for Donald Trump? Don't read this book to find support for your views. Read it to be challenged--with facts, reason, and biblical principles.With contributions from: Michael W. AustinRandall BalmerVicki CourtneyDaniel DeitrichSamuel EscobarJohn FeaIrene FowlerMark GalliJ. Colin HarrisStephen R. HaynesMatt HendersonChristopher A. HutchinsonBandy X. LeeDavid S. LimDavid C. LuddenRyan McAnnally-LinzSteven MeyerNapp NazworthD. Zac NiringiyeChristopher Pieper Reid RibbleRonald J. SiderEdward G. SimmonsJames R. SkillenJames W. SkillenJulia K. StronksChris ThurmanMiroslav VolfPeter WehnerGeorge Yancey
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