Books published by Cascade Books

This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on ""The Shame Factor,"" sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis.

Description:This book of conversations between Margaret R. Miles and Hiroko Sakomura compares the experiences of two women who grew up in different societies, with different educations, different professions, and different religious orientations. Reflecting on the different ways in which Japanese and American societies inhibited and enabled them, these two women share their struggles, difficulties, and achievements. All of this is set in the context of one of the most radical social movements in the history of the world, as women are gaining increments of equality with men in designing and administering the institutions of public life with opportunities, dangers, and rewards. This is a moment in which a critical mass of women "want it all now," in the best sense of the phrase, seeking to preserve and reinterpret traditional values while exercising their capabilities and skills both in the home and in public life. This book is the memoir of two women's painful and joyful experiences in "getting here from there."Endorsements:"Getting Here from There affords the reader a rare opportunity to listen in on a dialogue between two women who took risks in daily life and with ideas, and who invented themselves as highly accomplished professionals. Across differences of culture, age, and vocation, Miles and Sakomura create a common ground for exploring shared values and life concerns. Their wisdom, erudition, and straight-up common sense are a profound inspiration to all of us to seek the lives we envision."-Deborah J. HaynesUniversity of Colorado-Boulder "Margaret R. Miles and Hiroko Sakomura draw out the best in one another despite their significant differences. Their lives as professor and producer, American and Japanese, Christian and Buddhist are rich sources of well-distilled wisdom. Their shared commitments to families and selves, to work and pleasure, to substance and style, make them ideal discussion partners. How fortuitous that they found one another and how lucky for readers that they chose to share their conversations widely."-Mary E. HuntWomen's Alliance for Theology, Ethics and Ritual (WATER)About the Contributor(s):Margaret R. Miles is Emerita Professor at the Graduate Theological Union in Berkeley, California. She taught at Harvard Divinity School for eighteen years and is the author of numerous books, including a memoir: Augustine and the Fundamentalist's Daughter (2011). Hiroko Sakomura has produced many exhibitions worldwide, including The Vision and Craft of Sinjo Ito (2008); Wisdom and Compassion (1997); Audrey Hepburn (1998); Noh at the Met (1993); and Salvatore Ferragamo (1998).

This book seeks a more comprehensive understanding and appreciation for the Letter to the Hebrews by examining it from the viewpoint of its prominent theme of worship. It aims to demonstrate the topic of worship in all of its rich and varied dimensions provides the major concern and thrust that embraces Hebrews from start to finish. The author of Hebrews encourages his audience to hold on to the letter he has written to them as "the word of the encouragement" (Heb 13:22). In a very carefully concerted and masterfully artistic way, the letter persistently encourages the members of its audience with regard to their worship. Indeed, Hebrews was intended to be presented orally in a public performance as a liturgical or homiletic letter, an act of worship in itself, heard by its audience gathered together as a worshiping assembly. Hebrews exhorts the members of its audience not only with regard to their liturgical worship in which they engage during their communal gatherings, but also with regard to their ethical or moral worship in which they engage by the way they conduct themselves outside of their communal gatherings. This close examination of Hebrews through the lens of worship is intended to inform and enrich the worship of Christians today. Hebrews presents important and unique points about worship not found in any other New Testament writing. The goal is to illustrate and illuminate these points for the benefit of those who desire to deepen their worship as Christians by deepening their understanding of the magnificent literary masterpiece that the poetically lively letter to the Hebrews articulates for all Christians.

Many Christians wrestle with biblical passages in which God commands the slaughter of the Canaanites-men, women, and children. The issue of the morality of the biblical God is one of the major challenges for faith today. How can such texts be Holy Scripture?In this bold and innovative book Douglas Earl grasps the bull by the horns and guides readers to new and unexpected ways of looking at the book of Joshua. Drawing on insights from the early church and from modern scholarship, Earl argues that we have mistakenly read Joshua as a straightforward historical account and have ended up with a genocidal God. In contrast, Earl offers a theological interpretation in which the mass killing of Canaanites is a deliberate use of myth to make important theological points that are still valid today. Christopher J. H. Wright then offers a thoughtful response to Earl's provocative views. The book closes with Earl's reply to Wright and readers are encouraged to continue the debate.

In contemporary public discourse, the supposedly comprehensive explanatory power of reason is used to justify a thoroughgoing suspicion of religion. In recent decades, the critiques of postmodernism have generated a different kind of suspicion by construing history as a process that is too arbitrary to be narrated--either by modern reason or by religion. In light of these developments, a question arises regarding the appropriate theological response to such forms of suspicion, both of which threaten not just religion but our sense of human agency as such. Does the retrieval of a meaningful religious subjectivity in a climate of suspicion demand a renewed emphasis upon theology's rhetorical persuasiveness, as Radical Orthodoxy has recently proposed? Or does identifying the believing subject with theology's "grammar" fail to attend to some of the challenges posed by such suspicion? The Paradox of Hope answers these questions in an original and provocative way by clarifying the complex relationship between post-secular theology and the work of Soren Kierkegaard. Ultimately, Klassen argues that Kierkegaard's influence is crucial, albeit obscured, in current post-secular theological imperatives, and that the Dane's eschewal of persuasion in favor of hope's inexplicable resolve provides a more adequate response to the nihilism of contemporary suspicion than do the rhetorical proposals currently on offer. In light of this argument, The Paradox of Hope also rehabilitates some of the voices typically excluded by contemporary theology's rhetoric, including those of Heidegger, Derrida, and Levinas.

Description:The Christian Bible is fundamentally a story. Writers, painters, sculptors, artists, and indeed, people of all walks of life live by the telling of their stories. Stories are the most basic mode of human communication. Thus it is vital to ask why Christians and above all Christian theologians so often fail to express their faith in terms of story. The vast majority of the Hebrew Scriptures, for example, consist of stories. Jesus proclaimed and taught about the Reign of God through stories and parables. At the heart of the Christian faith are stories, not concepts, propositions, or ideas.Given the deep rootedness of the Christian faith in storytelling, this book seeks to address the fact that Christian theology has too often taken the form of concepts, ideas, and systems. This book is an attempt to speak of Christian faith and theology in stories rather than systems. Through stories, both biblical and non-biblical, this book shows how we might reimagine the task of Christian theology in the life of faith today. At its heart is the conviction that in the beginning there were stories and that, in the end and indeed, beyond the end, are stories, not texts, ideas, and concepts.Endorsements:"A consummate storyteller, C. S. Song has been at the leading edge of contemporary Christian theology for several decades now. This latest work is essential reading for anyone who has grown weary of systematic formulations. Song's faithful narrative is a story well told."-James TreatUniversity of Illinois"C. S. Song has been a consistent and prolific writer of story theology. He has given us rich material over the years. Here is more. His work is brilliant, imaginative, metaphorical, instructive, and faithful."-Archie Smith Jr.Pacific School of Religion and Graduate Theological Union, Berkeley"C. S. Song the Griot chants with the entrancing cadence of an old-hand peddler of tales. Story-telling is a human practice of meaning-making, he reminds us, and through webs of stories we catch potent expressions of divine mystery and human struggle. Uninvested in cultural-linguistic expositions for narrative classification and hermeneutic regulation, Song simply invites readers/listeners into story worlds across time and cultures so that we may live into the fantastical nature of God-talk and human-talk."-Mai-Anh Le TranEden Theological Seminary, St. LouisAbout the Contributor(s):C. S. Song is Chair Professor of Theology at Yu Shan Theological Seminary and Chang Jong Christian University in Taiwan.

"I desire mercy, not sacrifice." Echoing Hosea, Jesus defends his embrace of the "unclean" in the Gospel of Matthew, seeming to privilege the prophetic call to justice over the Levitical pursuit of purity. And yet, as missional faith communities are well aware, the tensions and conflicts between holiness and mercy are not so easily resolved. At every turn, it seems that the psychological pull of purity and holiness tempts the church into practices of social exclusion and a Gnostic flight from "the world" into a "too spiritual" spirituality. Moreover, the psychology of purity often lures the church into what psychologists call "The Macbeth Effect," the psychological trap that tempts us into believing that ritual acts of cleansing can replace moral and missional engagement. Finally, time after time, wherever we see churches regulating their common life with the idiom of dirt, disgust, and defilement, we find a predictable wake of dysfunction: ruined self-images, social stigma, and communal conflict. In an unprecedented fusion of psychological science and theological scholarship, Richard Beck describes the pernicious (and largely unnoticed) effects of the psychology of purity upon the life and mission of the church.

Description:This collection of essays was originally presented at the St. Margaret's Consultation on Doctrine, Liturgy, and Preaching held at St. Margaret's Anglican Church in Winnipeg, Canada in 2008. They consider human sexuality and marriage from a distinctly theological rather than polemical standpoint, aiming to avoid frequently polarized debates. The interesting commonality indicated in the articles is that sex and marriage are not about self-fulfillment, but are outwardly directed, aimed toward the other person, toward growth, maturity, and deepened spirituality, for the benefit of the church, for productive good, and for children. The first section explores theological and ethical issues surrounding human sexuality and aims toward understanding the nature of relationships in these contexts. The second section explores the spiritual nature of marriage and the history of thinking on marriage and family within Christian theology. For those interested in pursuing truly theological engagement with marriage and sexuality, this collection is required reading.Endorsements:"The authors in this admirable collection assume the traditional teaching of the Church on marriage, but this is not the end of the matter but rather the beginning: they take advocates of revision seriously, and contribute to a more serious theological conversation than we have often heard . . . It is not insignificant that this contribution emerged from a collaboration of a lively parish and academy pro ecclesia."--George SumnerPrincipal and Helliwell Professor of World MissionWycliffe College"In the weariness that surrounds the seemingly intractable debate on sexual ethics in the Church, it is expected that some might groan at the appearance of yet another book on the subject. Such a groan would be warranted if the essays contained in Human Sexuality and the Nuptial Mystery simply recapitulated the arguments that have brought us to an impasse. But here the thoughtful Christian will find new and evocative avenues of discussion . . . [T]he reader of these essays will be drawn into a deeper understanding of the mystery of human sexuality--and perhaps a new perspective on what divides the Church."--Rev. Stephen AndrewsBishop of AlgomaAbout the Contributor(s):Roy R. Jeal is Professor of Religion at Booth College and Scholar in Residence at St. Margaret's Anglican Church, Winnipeg.

This is the second volume of Ferguson's collected essays, and includes some of his most memorable work, especially on "laying on of hands."

Description:How does one deal with despair? Are joy and despair irreconcilable? How does the joy and despair of Jesus Christ relate to our joy and despair?Continuing to explore the implications of the vicarious humanity of Christ as he did in The God Who Believes, Christian Kettler investigates the christological implications of the all too human phenomenon of despair. All people experience the pain of personal loss and lack, of the meaninglessness of existence. We also desire and covet joy, as difficult as it is often to define or maintain. Jesus was both "the man of sorrows" and one who "for the joy set before him endured the cross" (Heb 12:2). Can we think of the despair of Christ and the joy of Christ as both being vicarious, in our place and on our behalf, and thus have a theological way to possess joy in the midst of despair as well as to have a more robust theology of the atonement? Drawing on wide-ranging resources from Augustine, Calvin, Karl Barth, and T. F. Torrance to Bob Dylan, the fantasy writer Ray Bradbury, and Ed Wood, the director of Plan Nine from Outer Space, Kettler seeks to bring Trinitarian and incarnational theology deep into our flesh, filled with real despair and joy, and find that Jesus is there, with his own despair, there to lift us up with his own joy.Endorsements:"Chris Kettler's The God Who Rejoices, joins his fine book, The God Who Believes, as two indispensible texts for connecting Christology to the Christian life. Kettler has learned the most important lessons from his teachers and now imparts them to his readers. These books are soon to be in the category of Christian classics. I certainly hope that we will be treated to a few more by this seasoned theologian and master teacher, but for now we have a second text fit for use by theologians and pastors alike, either for the classroom or a bible study. Wherever despair reigns, this book offers a timely intervention."--Willie James JenningsDuke Divinity School "In this book Christian Kettler offers a profound diagnosis of the despair that resides just underneath the surface of so much of modern life. However, the value of this book rests less on its perceptive diagnosis than on the surprising gift of joy Kettler espies in the gospel of Jesus Christ, a gift that is rooted in the cross (Heb.12:2!) and encompasses suffering and loss as well as beauty and delight. Here one finds ample witness to what the modern world, and perhaps the church most of all, least expects: joy in the life of the triune God."--Thomas W. CurrieUnion-PSCE at Charlotte"Chris advances the trajectory set forth by T. F. Torrance and Ray Anderson, offering a poignant, comprehensive exposition of both despair and joy in order to show how only the vicarious humanity of Jesus Christ provides a genuine answer to despair and joy . . . His approach will puzzle some and disturb others, but should in all cases provoke clarifying self-examination of inherited assumptions that won't bear the weight of experience. I've been waiting for this book and did not even know it. Now I cannot wait to recommend it to my friends!"--Don PayneDenver SeminaryAbout the Contributor(s):Christian D. Kettler is Professor of Theology and Philosophy, at Friends University and Theologian in Residence at the Church of the Savior in Wichita, Kansas. He is the author of The God Who Believes: Faith, Doubt, and the Vicarious Humanity of Christ (Cascade Books, 2005).

In The End of Evangelicalism? David Fitch examines the political presence of evangelicalism as a church in North America. Amidst the negative image of evangelicalism in the national media and its purported decline as a church, Fitch asks how evangelicalism's belief and practice has formed it as a political presence in North America. Why are evangelicals perceived as arrogant, exclusivist, duplicitous, and dispassionate by the wider culture? Diagnosing its political cultural presence via the ideological theory of Slavoj Zizek, Fitch argues that evangelicalism appears to have lost the core of its politic: Jesus Christ. In so doing its politic has become ""empty."" Its witness has been rendered moot. The way back to a vibrant political presence is through the corporate participation in the triune God's ongoing work in the world as founded in the incarnation. Herein lies the way towards an evangelical missional political theology. Fitch ends his study by examining the possibilities for a new faithfulness in the current day emerging and missional church movements springing forth from evangelicalism in North America.

As a global religion with growing numbers of expressions, Christianity calls for deepening relationships across traditions while also formulating collaborative visions. A thriving church will require Christians from various traditions and on varying trajectories to become familiar with one another, appreciate one another, and work in common service to God in Jesus Christ.In this book, a group of thirteen distinguished scholars from around the world and representing a range of Orthodox, Catholic, and Protestant perspectives demonstrate how theological reflection and broad-based ecumenical conversations may serve the church. Reflecting on numerous salient matters facing the global church, these scholars model what may be accomplished in ecumenical conversations that recognize the gifts that come with unity across diversity among those who seek to be faithful to Jesus Christ.

Since the publication of Max Weber's classic, The Protestant Ethic and the Spirit of Capitalism, it has long been assumed that a distinctly Protestant ethos has shaped the current global economic order. Against this common consensus, Kathryn D. Blanchard argues that the theological thought of John Calvin and the Protestant movement as a whole has much to say that challenges the current incarnation of the capitalist order. This book develops an approach to Christian economic ethics that celebrates God's gift of human freedom, while at the same time acknowledging necessary, and indeed vital, limitations in the context of material and social life. Through sustained interaction with such unlikely dialogue partners as Adam Smith, Milton Friedman, Deirdre McCloskey, and Muhammad Yunus, this book shows that the virtues of self-denial, neighbor love, and sympathy have been quite at home in the capitalism of the past, and can be again. Though self-interest has enjoyed several decades as the unquestioned ruling principle of American economics, other-interest is steadily coming back into view, not only among Christian ethicists, but among economists as well. This book explores the important implications of this shift in economic thinking from a theological perspective.

In this book Paul O. Ingram adds his voice to a long list of writers seeking to relate Christian tradition to the hard realities of this post-Christian age of religious and secular pluralism. As a Lutheran, Ingram thinks grace flows over this universe like a waterfall. So he brings Christian mystical theology into a discussion of the meaning of grace.Alfred North Whitehead's philosophical vision provides a language that serves as a hermeneutical bridge by which historians of religions can interpret the teachings and practices of religious Ways other than their own without falsification, and by which theologians can appropriate history-of-religions research as a means of helping Christians advance in their own faith journeys.The purpose of the journey of faith is what Whitehead called ""creative transformation."" The contemporary theological tradition that has most systematically and coherently followed Whitehead's lead in its reflection on non-Christian Ways is process theology, which is perhaps the only liberal or progressive theological movement now active in the twenty-first century.