Books published by Cascade Books

What is the so-called New Atheism? The first decade of the twenty-first century has witnessed a cluster of authors who have attained public notoriety through their mockery of religion and their popularizing of atheism. How should Christians and other believers understand and respond to this aggressive attack on their faith? In this collection of sermons, leading academic theologians and philosophers who have written about the New Atheists seek to sum up their thinking and help us make sense of this contemporary phenomenon--and offer a richer and more sophisticated account of what belief in God is really about.

A lot of mystery surrounds the book of Hebrews, especially regarding its authorship, date, and audience. But by asking the right kind of questions, one can move beyond the impasses typical of historical investigation. In this volume, David deSilva explores Hebrews through a social-scientific lens, asking one of the most important questions when interpreting letters and sermons: What was going on in the community to occasion such a response? DeSilva looks for clues concerning the anonymous author, his education level, the influence of the Greek environment, and his perception of his own authority. In addition, by forming a social profile of the audience that includes location, ethnicity, and class status, deSilva brings to light the author's aims of helping protect Christian converts from persecution and social shame. This book not only helps the sermon ""to the Hebrews"" take on flesh and blood for contemporary readers; it also expands the readers' tools for asking fresh questions and exploring new dimensions in biblical texts.

This volume provides a collection of prayers and artwork based on the New Testament texts, inviting readers to join in the Spirit's moving through words, figures, and colors. Yeo and Matheny offer this resource to worship leaders, those interested in spirituality, prayers, and artistic expressions of the New Testament. The process of praying and painting the New Testament allows the Spirit to intercede for God's will in the world and incarnate peace in our lives that surpasses all understanding.

From their theological and devotional writings to their social and ecclesial practices, the fathers and mothers of Pietism boldly declared the ethical spirit of the Christian faith. This seventeenth-century renewal movement inspired a simple Christian ethic by connecting Christian character with the theological virtues of faith, hope, and love. They sought to cultivate these virtues by reading Scripture together, empowering the common priesthood of believers, and engaging in social and ecclesial reform toward the end of spreading the gospel. Pietism brought together faith and life, Word and deed, and piety and social reform in effort to get back to the basic belief in the power of God's Word to engender faith and to transform human life. This book celebrates Pietism's contribution by telling the stories of three early figures--Philipp Jakob Spener, Johanna Eleonora Petersen, and August Hermann Francke--as they attended to issues of class, gender, poverty, and education through the lens of scripture. In addition to clarifying what historians call "one of the least understood movements in the history of Christianity," this book challenges a religious culture that juxtaposes faith and social action, and it rehabilitates the Pietist heritage and its central role in the birth of Evangelicalism.

The question of God's relationship to evil is a long-running one in the history of Christianity, and the term often deployed for this task has been theodicy. The way theodicy has historically been pursued, however, has been problematic on a number of counts. Most significantly, these efforts have generally been insufficiently theological. This work hopes to subvert and reconfigure the theodical task in a way that can be accessible to nonspecialists. Overall, the book hopes to cast the "god" of theodicy as the triune God of Christian confession, a move that shapes and alters distinctly all that follows in what has traditionally been considered a philosophical matter.

It is not simply for rhetorical flourish that politicians so regularly invoke God's blessings on the country. It is because the relatively new form of power we call the nation-state arose out of a Western political imagination steeped in Christianity. In this brief guide to the history of Christianity and politics, Pecknold shows how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor. The ancient view of the Church as the "mystical body of Christ" is singled out in particular as the author traces shifts in its use and meaning throughout the early, medieval, and modern periods-shifts in how we understand the nature of the person, community and the moral conscience that would give birth to a new relationship between Christianity and politics. While we have many accounts of this narrative from either political or ecclesiastical history, we have few that avoid the artificial separation of the two. This book fills that gap and presents a readable, concise, and thought-provoking introduction to what is at stake in the contentious relationship between Christianity and politics.

Dorothee Soelle once wrote, "Dietrich Bonhoeffer is the one German theologian who will lead us into the third millennium." As we near the end of the first decade of this third millennium, Bonhoeffer continues to inspire new generations as a spiritual guide for their actions on behalf of peace and social justice. This book by Geffrey Kelly provides a critical analysis and reading guide to two of the spiritual classics that are now available in new translations through Fortress Press. Reading Bonhoeffer offers a running commentary of each segment of these popular texts along with discussion questions suitable for the university and seminary classroom as well as parish adult education programs. In a final section of the book, Kelly excerpts and analyzes three significant texts by Bonhoeffer on the need for world peace against the rising militarism and continued glorification of war in Germany and other European nations.

People too often enter into conflict with an eye on how to resolve, manage, or transform it, thereby losing sight of the people involved and the end desired. Justice and peace too often serve as abstract ideals or distant shores. We have not yet learned enough about how these ends can also be the means of conflict resolution. Drawing on the imaginations of some leading peace and restorative justice practitioners, Justpeace Ethics identifies components of a justpeace imagination--the basis of an alternative ethics, where the end is touched with each step. In this simple companion to justpeace ethics, Jarem Sawatsky helps those struggling with how to respond to conflict and violence in both just and peaceful ways. He offers practical examples of how analysis, intervention, and evaluation can be rooted in a justpeace imagination.

Christians have been interpreting Scripture with an aim of deepening their life with God and each other from the very beginning of the church. The past twenty years or so have witnessed an explosion of scholarly writing devoted to the theological interpretation of Scripture. Stephen Fowl, as an active participant in and contributor to the burgeoning literature, has written an ideal companion for guests at the "large and somewhat chaotic party," introducing them to important people, texts, and issues. The companion explores some of the connections between the long-running and essential Christian practice of theological interpretation and the more recent body of scholarly literature. Ultimately, the companion hopes to encourage readers to join the party in their own right.

The theme of Islam and Judeo-Christianity is the relationship between these three faiths under three headings that are often promoted as a basis for commonality between them (sons of Abraham, monotheism, and religions of the book). Ellul incisively critiques these expressions, finding less common ground than is generally accepted and a pattern of conformism.The English edition of Islam and Judeo-Christianity includes a foreword by David Gill and Dominique North Ellul, and Alain Besancon's extensive foreword to the French edition of Islam and Judeo-Christianity (relocated to the appendices in this edition). The book also includes other writings on this theme by Ellul: Firstly, chapter 5 from Ellul's Subversion of Christianity where ""Islam is portrayed as a non-progressive, totalitarian religion, founded on the concept of divine right, and credited with having introduced into Christianity the idea of holy war."" Secondly, Ellul's foreword to The Dhimmi: Jews and Christians under Islam written by Bat Ye'or (1985), which documents the conditions of Jews and Christians in Muslim society. Thirdly, Ellul's foreword to The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, also by Bat Ye'or (1996), which further explores the history of Jews and Christians under Islam.